Quotes About Mindfulness

Touching the ultimate dimension is very important. The wave can live the life of a wave, but it can also do better. It can live every moment of its life deeply touching its nature of no-birth and no-death, that is, its nature as water. If the wave realizes that it is water, its fear disappears. It enjoys its rising and falling much more. Rising is joyful, and falling is, too.

Thich Nhat Hanh

Remember that there is only one important time and that is now. The present moment is the only time over which we have dominion. The most important person is always the person you are with, who is right before you, for who knows if you will have dealings with any other person in the future?

If you have experienced hunger, you know that having food is a miracle. If you have suffered from the cold, you know the preciousness of warmth. When you have suffered, you know how to appreciate the elements of paradise that are present. If you dwell only in your suffering, you will miss paradise. Don't ignore your suffering, but don't forget to enjoy the wonders of life, for your sake and for the benefit of many beings.

Meditation is simply the practice of stopping and looking deeply. You do not need to sit to meditate. Anytime you are looking deeply—whether you are walking, chopping vegetables, brushing your teeth, or going to the bathroom—you can be meditating.

The Buddha said, "The past no longer exists, and the future is not yet here." There is only a single moment in which we can truly be alive, and that is the present moment

If we're aware of the habit energies in us and can become more intentional in our thoughts, speech, and actions, then we can transform not only ourselves, but also our ancestors who planted the seeds. If we're able to do that, it means our ancestors are also able to smile at what is provoking them. If one person keeps calm and smiles at a provocation, the whole world will have a better chance for peace.

The Essential Discipline for Daily Use," written by the Buddhist monk Doc The from Bao Son pagoda

We have to learn the art of stopping — stopping our thinking, our habit energies, our forgetfulness, the strong emotions that rule us.

When something is pleasant, lovely, and appealing, we're caught by it. But appealing appearances are deceptive. We get hooked by them and once we're caught, we suffer.

How can we stop this state of agitation? How can we stop our fear, despair, anger, and craving? We can stop by practicing mindful breathing, mindful walking, mindful smiling, and deep looking in order to understand. When we are mindful, touching deeply the present moment, the fruits are always understanding, acceptance, love, and the desire to relieve suffering and bring joy.

You think that you will die in a few years, or twenty years, or thirty years. That's not true. You are dying now. You have been dying all the time. It's actually very pleasant to die, which is also to live.

Thich Nhat Hanh

When you use concentration to run away from yourself or your situation, it is wrong concentration. Sometimes we need to escape our problems for relief, but at some time we have to return to face them. Worldly concentration seeks to escape. Supramundane concentration aims at complete liberation.

The point of meditation is not to turn yourself into a battlefield, one side opposing the other. Conscious breathing soothes and calms the anger, and mindfulness penetrates it. Anger is just an energy, and all energies can be transformed. Meditation is the art of using one kind of energy to transform another.

The quality of our presence is the most positive element that we can contribute to the world.

We have a lamp inside us, the lamp of mindfulness, which we can light anytime. The oil of that lamp is our breathing, our steps, and our peaceful smile. We

You see clearly that he has a lot of pain inside and doesn't know how to handle it. That is why he suffers so much and makes the people around him suffer. What he needs is help, not punishment. If you stay with this practice, the suffering of anger or jealousy in you will dissipate and the flower of compassion will be born.

There's no feeling of superiority, of inferiority, or even of equality.

Any meaningful work for peace must follow the principle of nonduality, the principle of penetration.

Most of us walk without chains, yet we aren't free. We're tethered to regret and sorrow from the past. We return to the past and continue to suffer. The past is a prison. But now you have the key to unlock the door and arrive in the present moment. You breathe in, you bring your mind home to your body, you make a step, and you arrive in the here and the

Sitting and watching our breath is a wonderful practice, but it is not enough. For transformation to take place, we have to practice mindfulness all day long, not just on our meditation cushion. Mindfulness is the Buddha. Just as vegetation is sensitive to sunlight, mental formations are sensitive to mindfulness. Mindfulness is the energy that can embrace and transform all mental formations.

The past is no longer a prison for me. The future is not a prison either. I am able to live in the here and now and

We have a seed of anger in us. We have a seed of compassion in us. The practice is to help the seed of compassion to grow and the seed of anger to shrink.