Quotes About Indigenous

This may bear witness to the bulldozing effect of Western dominance, which tends to destroy every indigenous aspect of the cultures with which it comes into contact, but it is not a good argument for the superiority of European music. American popular music has swept the world; but few musicians consider it better than the varieties of music which it has displaced.

As we were coming up again, we met with some Indians of strange aspects, that is, of a larger size, and other sort of features, than those of our country. Our Indian slaves, that rowed us, asked them some questions, but they could not understand us, but showed us a long cotton string, with several knots on it, and told us, they had been coming from the mountains so many moons as there were knots.

We have to recognize is that the best way to improve the quality of life for First Nations and Indigenous Canadians is through economic development and activity.

There are no quick fixes to Indigenous poverty and social disaster.

So, one of the things I was doing with the aliens in The Quiet Invasion was creating that advanced society which had ideas about morality and proper use of natural resources that were radically different from ours, as the Europeans were from the American Indians.

Raft Point is among the greatest examples of ancient indigenous art we know of.

The scariness of manhood to males may be symbolically seen in the many stories of indigenous Australian boys who ran away and hid in the bush as the time of initiation approached.

Indigenous peoples was messed over. It was like a tradition here. We broke every treaty with them that ever was written. I think Andrew Jackson wanted to wipe them out.

It's time to listen to the stories of the Indigenous; we are blessed as a country to look to the wisdom of a really old country.

If people can't acknowledge the wisdom of indigenous cultures, then that's their loss.

Through consciousness, our minds have the power to change our planet and ourselves. It is time we heed the wisdom of the ancient indigenous people and channel our consciousness and spirit to tend the garden and not destroy it.

If I agree to dispose of any part of our land to the white people I would feel guilty of taking food away from our children's mouths, and I do not wish to be that mean.

Too often, governments are quick to use excessive force and even pervert the course of justice to keep oil and gas flowing, forests logged, wild rivers dammed and minerals extracted. As the Global Witness study reveals, citizens are often killed, too - especially if they're poor and indigenous.

At times, you're welcome, depending on what's being cast. 'Dances with Wolves' - they wanted authentic-looking Indians in the film, and so they got it. The same was true with 'The Last of the Mohicans' and 'Geronimo.'

Our nation was born in genocide.… We are perhaps the only nation which tried as a matter of national policy to wipe out its indigenous population. Moreover, we elevated that tragic experience into a noble crusade. Indeed, even today we have not permitted ourselves to reject or feel remorse for this shameful episode. —Martin Luther King Jr.

Columbus Day is still a federal holiday despite Columbus never having set foot on any territory ever claimed by the United States.

Cases of genocide carried out as policy may be found in historical documents as well as in the oral histories of Indigenous communities. An example from 1873 is typical, with General William T. Sherman writing, "We must act with vindictive earnestness against the Sioux, even to their extermination, men, women and children … during an assault, the soldiers can not pause to distinguish between male and female, or even discriminate as to age.

Jodi Byrd writes: "The story of the new world is horror, the story of America a crime." It is necessary, she argues, to start with the origin of the United States as a settler-state and its explicit intention to occupy the continent. These origins contain the historical seeds of genocide. Any true history of the United States must focus on what has happened to (and with) Indigenous peoples—and what still happens.

The continuity between invading and occupying sovereign Indigenous nations in order to achieve continental control in North America and employing the same tactics overseas to achieve global control is key to understanding the future of the United States in the world.

There are more than five hundred federally recognized Indigenous communities and nations, comprising nearly three million people in the United States. These are the descendants of the fifteen million original inhabitants of the land, the majority of whom were farmers who lived in towns.

The global Indigenous cause reached a major milestone in 2007 when the UN General Assembly passed the Declaration on the Rights of Indigenous Peoples. Only four members of the assembly voted in opposition, all of them Anglo settler-states - the United States, Canada, New Zealand, and Australia.

Between 1968 and 1973, the United States and Britain, the latter the colonial administrator, forcibly removed the indigenous inhabitants of the islands, the Chagossians. Most of the two thousand deportees ended up more than a thousand miles away in Mauritius and the Seychelles, where they were thrown into lives of poverty and forgotten. The purpose of this expulsion was to create a major US military base on one of the Chagossian islands, Diego Garcia.

histories. Anishinaabe (Ojibwe) historian Jean O'Brien names this practice of writing Indians out of existence "firsting and lasting." All over the continent, local histories, monuments, and signage narrate the story of first settlement: the founder(s), the first school, first dwelling, first everything, as if there had never been occupants who thrived in those places before Euro-Americans.

Under the crust of that portion of Earth called the United States of America—"from California . . . to the Gulf Stream waters"—are interred the bones, villages, fields, and sacred objects of American Indians. They cry out for their stories to be heard through their descendants who carry the memories of how the country was founded and how it came to be as it is today. [opening lines of the Introduction; ellipsis sic].