Quotes About Indigenous

In the indigenous view, humans are viewed as somewhat lesser beings in the democracy of species

Each of us comes from people who were once indigenous. We can reclaim our membership in the cultures of gratitude that formed our old relationships with the living earth.

Dealing with Indians I found them of shrewd intelligence, quick to detect the false, quick to appreciate quality, quick to resent contempt and to appreciate bravery. So much of the Indian's life was predicated upon courage that he respected it above all else. He needed courage in the hunt, and in warfare, and to achieve success within the

When men live by hunting it is a constant task with all our mouths to feed, and usually the Indians who came visiting. The

Every world-destroying project disrupts something intimate, tangible, and Indigenous

North America in 1492 was not a virgin wilderness but a network of Indigenous nations, peoples of the corn. The link between peoples of the North and the South can be seen in the diffusion of corn from Mesoamerica.

Reconciling empire and liberty - based on the violent taking of Indigenous lands - into a usable myth allowed for the emergence of an enduring populist imperialism. Wars of conquest and ethnic cleansing could be sold to the people - indeed could be fought for by the young men of those very people - by promising to expand economic opportunity, democracy, and freedom for all.

Scalp hunting was not only a profitable privatized enterprise but also a means to eradicate or subjugate the Indigenous population of the Anglo-American Atlantic seaboard.26 The settlers gave a name to the mutilated and bloody corpses they left in the wake of scalp-hunts: redskins.

The form of colonialism that the Indigenous peoples of North America have experienced was modern from the beginning: the expansion of European corporations, backed by government armies, into foreign areas, with subsequent expropriation of lands and resources. Settler colonialism is a genocidal policy.

Once elected president, Jackson lost no time in initiating the removal of all Indigenous farmers and the destruction of all their towns in the South.

Nearly all the population areas of the Americas were reduced by 90 percent following the onset of colonizing projects, decreasing the targeted Indigenous populations of the Americas from one hundred million to ten million. Commonly referred to as the most extreme demographic disaster—framed as natural—in human history, it was rarely called genocide until the rise of Indigenous movements in the mid-twentieth century forged questions.

Yet the Leatherstocking's positive twist on genocidal colonialism was based on the reality of invasion, squatting, attacking, and colonizing of the Indigenous nations. Neither Filson nor Cooper created that reality. Rather, they created the narratives that captured the experience and imagination of the Anglo-American settler, stories that were surely instrumental in nullifying guilt related to genocide and set the pattern of narrative for future US writers, poets, and historians.

The Bureau of Indian Affairs, without Indigenous peoples' consent, invested Indigenous funds in railroad companies and various municipal and state bonds. For instance, the Cherokee national fund and the Muskogee Creek Orphan Fund were so invested. Indigenous leaders were well aware of these practices but were powerless to stop them.

The establishment of the missions and presidios from San Diego and Los Angeles and Santa Barbara to Carmel, San Francisco, and Sonoma, traces the colonization of California's Indigenous nations. The five-hundred-mile road that connected the missions was called El Camino Real, the Royal Highway.

this idea of the gift-giving Indian helping to establish and enrich the development of the United States is an insidious smoke screen meant to obscure the fact that the very existence of the country is a result of the looting of an entire continent and its resources.

Andrew Jackson was the implementer of the final solution for the Indigenous peoples east of the Mississippi. Andrew

Surviving genocide, by whatever means, is resistance: non-Indians must know this in order to more accurately understand the history of the United States.

That one of the most impoverished communities in the Americas would refuse a billion dollars demonstrates the relevance and significance of the land to the Sioux, not as an economic resource but as a relationship between people and place, a profound feature of the resilience of the Indigenous peoples of the Americas.

Corporal punishment was unknown in Indigenous families but was routine in the boarding schools. Often punishment was inflicted for being "too Indian"—the darker the child, the more often and severe the beatings. The children were made to feel that it was criminal to be Indian.26

Hawkins' mission was to instill Euro-American values and practices in Indigenous peoples - including the profit motive, privatization of property, debt, accumulation of wealthy by a few, and slavery - allowing settlers to gain the land and assimilate the Muskogees.

So I realized it was crucial to make the reality and significance of indigenous people's survival clear throughout the book. Indigenous survival as peoples is due to centuries of resistance and storytelling passed through the generations and I sought to demonstrate that this survival is dynamic, not passive. Surviving genocide by whatever means - is resistence.

With their strength, grace, and endurance, the indigenous move about naturally, freely, at a tempo determined by climate and tradition, somewhat languid, unhurried, knowing one can never achieve everything in life anyway, and besides, if one did, what would be left over for others?

No one can question the talent of India's youth after the success of the Mars Mission. Everything indigenous!

Although the vast country which we have been describing was inhabited by many indigenous tribes, it may justly be said at the time of its discovery by Europeans to have formed one great desert. The Indians occupied without possessing it.