Quotes About Believers

From dawn of creation. Passion burning sensation. To make reality of imagination. Fear not the dissenters, prove them wrong their bitter sight. Forget not the believers Out of love prove them right. Oh great dreamer I call upon you. Your power, manifest. Shine your light upon this world forever. Til your vessel takes its rest.

The sanctification ... demanded is always an implicate of the sanctification that originates in God's mercy. Hence the sanctification of believers is never an independent area of human activity ... we can speak truly of sanctification only when we have understood the exceptionally great significance of the bond between Sola-fide and sanctification ... the Sola-fide ... a confession of 'By grace alone we are saved' ... is the only sound foundation for sanctification.

The first line of defense against toxicity in the world must therefore be launched by believers who practice self-control.

All believers have gifts to use in service to Him. But first He must work on your character. As you get to know the Lord and grow and mature in your faith, you will discover that calling." -Brain Brodersen-The Spirit, the church, and the world

Now Jesus would send out his messengers—Christian believers—and would use the Gospel to gather his elect from the four winds into his kingdom, a mountain that would grow to fill the earth in God's time.

17So with the wisdom given to me from the Lord I say: You should not live like the unbelievers around you who walk in their empty delusions.a

Islam has strong social aspects based around the concept of ummah – the community of believers – and expressions of individualism or nonconformity tend to be frowned upon. Members are expected to pull together and behave (at least in public) in ways that uphold its Islamic ethos. Thus, when someone breaks away from established norms – especially if they do so publicly – they are liable to be seen as damaging communal solidarity

He wrote, "The spiritual security of believers . . . depends primarily not on their hold on God but on God's hold of them.

Each of us, as members of the Body of Christ, has been given at least one spiritual gift. Besides this, there are the natural abilities with which God has endowed us. He intends these to primarily be used for the edification of the Body of believers. There is no such thing as a private gift (Rom. 126-8).

Love is the first fruit of the Spirit (Gal. 5:22; cf. Rom. 15:30; Col. 1:8). Love therefore explains what it means to be in Christ, to be in the Spirit, to be in the faith. In it is realized the freedom from sin, to which believers have been called in Christ (Gal. 5:13); in it the demand of the law is fulfilled, which has become possible by the Spirit (Rom. 13:10; cf. Rom. 8:4); it is the content of the law of Christ (Gal. 6:2).

Cosmos is the world turned away from God, rebellious and hostile toward him (cf. Rom. 3:16, 19; 2 Cor. 5:19), depraved mankind that is headed for judgment (Rom. 3: 6; 1 Cor. 11: 32). As such believers are redeemed from the present evil aeon (Gal. 1: 4), the cosmos has been crucified for them and they for the cosmos (Gal. 6: 14), they are considered as no longer living in the cosmos (Col. 2: 20), and they must not let themselves be conformed to this aeon (Rom. 12: 2).

It turns out the NAR—with its millions of adherents—has become one of Trump's biggest supporters. They are told, and many believe, that Trump was picked by God to lead the nation. They are Trump's true believers. They view themselves as "spiritual warriors" who think they are helping Trump carry out his God-given mission.

False doctrine was threatening to disconnect the Philippian believers from their source of joy in Jesus Christ.

Paul also reminds the Roman believers that "we have peace through our Lord Jesus Christ" (Rom. 5:1). Foerster helpfully writes, "The basic feature of the Greek concept of 'eirene' is that the word does not primarily denote a relationship between several people, or an attitude, but a state, i.e., 'time of peace' or 'state of peace' originally conceived of purely as an interlude in the everlasting state of war.

This is a moment for believers to embody a gospel culture where both halves of the church are thriving because following Jesus produces a climate of honor, value, and love and we are serving God together as he intended from the beginning. This is a golden opportunity to restore to women the indestructible and elevated identity that they have inherited as God's daughters and that a fallen world has stolen from them.

Experiential sanctification is an ongoing process of daily rededication, reconsecration, mortification, and vivification of the whole person to God. It calls for believers to live out their baptism in time so as to allow new challenges and circumstances to draw them further on toward the fuller reception of grace and the deepening of purity of heart

glorious aspects? Do you desire to truly walk by the Spirit, not giving in to the pull of the world and the flesh? Do you yearn for God's balm to heal the wounds of the past? Would you like to face each day with quiet confidence and bold faith, fully prepared to cope with whatever it brings? All this and more—all the abundance of life promised by Christ—comes with surrender, my friend. For believers, surrendering to God is not a one-time occurrence;

A Building? There is not a single place in the New Testament where the term "church" refers to a building – not one! It wasn't until A.D. 190 that Clement of Alexandria referred to a meeting place as a "church." He was also the first person to use the phrase "go to church."34 Every single one of the appearances of the word ecclesia in the New Testament refers to a gathering or network of believers in Christ, not a physical structure or place.

Moralistic Therapeutic Deism, say Smith and Denton, seems to be "colonizing many historical religious traditions and, almost without anyone noticing, converting believers in the old faiths to its alternative religious vision of divinely underwritten personal happiness and interpersonal niceness."23

But answering, He said to them, My mother and my brothers and sisters are these who the word of God are hearing and doing.

The resurrection constitutes, as it were, the womb of the new aeon, out of which believers issue as, in a new, altogether unprecedented, sense, sons of God: "They are sons of God, being sons of the resurrection," therefore they neither marry, nor are given in marriage (Lk. xx. 35-36).

there is something about these expectations and visions of the last things, that will send them into the light and focus of the consciousness of believers, whenever storms of persecution arise and hard distresses invade.

there is already wrapped up a judging-process, at least for believers: the raising act in their case, together with the attending change, plainly involves a pronouncement of vindication.

The underlying idea is none other than that the times preceding the parousia require a unique concentration of the minds of believers upon the Lord and the manner in which they may best please Him.