Quotes About Believers

But what other place on Earth has been more congenial to believers and promoters of mad dreams and schemes of so many kinds? California is America squared.

The theater of the End is triangular, and in the eyes of apocalyptic believers on all three sides, the great drama has begun. The sound system is hope and fear; each time an actor speaks, his words reverberate wildly. Three scripts are being performed.

own spirits (Rom 8:16), has desires that are in opposition to the flesh (Gal 5:17), helps us in our weakness (Rom 8:26), intercedes in our behalf (Rom 8:26–27), works all things together for our ultimate good (Rom 8:28),[5] strengthens believers (Eph 3:16), and is grieved by our sinfulness (Eph 4:30). Furthermore, the fruit of the Spirit's indwelling are the personal attributes of God (Gal 5:22–23).

When Jesus promised that He would send the Holy Spirit to the believers as "the Helper," the text uses the Greek word paraclete, which, as John Sandford has explained, is an ancient warrior's term. Greek soldiers went to battle in pairs, so when the enemy attacked they could draw together back to back, covering each other's blind side. Your battle partner was called your paraclete.6

The laity ought to understand the faith, and since the doctrines of our faith are in the Scriptures, believers should have the Scriptures in a language familiar to the people, and to this end the Holy Ghost endued them with knowledge of all tongues.

We as born-again believers have to get our priorities realigned and realize our political alliances are not with the Democrats or the Republicans. As Christians, we should be monarchists. Our allegiance is to Christ the King. He will come back and fix all this; we do not need to allow anger to fester in our hearts like a disease. We're not even supposed plant roots in this life. Our home is a heavenly one. Our reality is an eternal reality.

There is no paradise, in the estimation of the believers in the Divine Unity, more exalted than to obey Gods commandments, and there is no fire in the eyes of those who have known God and His signs, fiercer than to transgress His laws and to oppress another soul, even to the extent of a mustard seed. On the Day of Resurrection God will, in truth, judge all men, and we all verily plead for His grace.

We should not "go to church" to get our self-centered needs met. Instead we go to worship the one true God as we serve alongside other believers.

Many of Wesley's ultramodern interpreters are focused on accommodating Wesley in ways congenial to contemporary audiences. Some have entirely recast Wesley in terms of liberation theology or process theology or gender studies in a way that leaves Wesley himself only vaguely recognizable. My mission is to let him speak for himself in his own language to modern believers

Almost all the Republicans are climate deniers. They have already begun to cut funding for measures that might mitigate environmental catastrophe. Worse, some are true believers; take for example the new head of a subcommittee on the environment who explained that global warming cannot be a problem because God promised Noah that there will not be another flood.30

In fact, hypocrisy in the church probably repels people more than any other factor. Someone once said the biggest problem with Christianity is Christians!)

The litmus test used to discern if a house church is healthy is simple: The believers in a healthy house church focus on loving Jesus, loving each other, reaching those who don't know Jesus and respecting the rest of the Body of Christ.

example, in Romans 6 and 8, Paul presents Jesus' death as able to have mortifying effects on the sinful tendencies of believers and Jesus' resurrection as able to provide powerful new moral resources to live changed lives that please "God.

In sum, it appears that the sort of Jesus-devotion reflected in Paul's letters was shared among Jewish believers in Roman Judea as well as among Paul's churches.

major emphasis in the NT is that the Spirit is now freely given by "God" and so is powerfully and regularly operative in the lives of believers individually and collectively. There is a rich variety of verbs used to describe the divine

Romans 8:22-23, where Paul refers to believers as having received "the first fruits [aparch?] of the Spirit," a present inward impartation of new divine energy that makes them also long earnestly for the completion of their salvation in "the redemption of our bodies.

In Paul's discourse about the new situation of believers in Romans 8, it is very interesting to note how he interweaves references to Jesus and the Spirit. He proclaims "no condemnation for those who are in Christ Jesus" (8:1 NRSV) and summons them to live "according to the Spirit" and set their minds on the Spirit (8:4-6). Paul declares that they are "in the Spirit" and indwelt by the Spirit (8:9, 11) and also that "Christ is in you" (8:10).

In John 7:37-39, the author explains Jesus' statement about "rivers of living water" as anticipating the reception of the Spirit by believers, which would be made available only after Jesus was "glorified.

repeatedly refers to believers as those who testify to and suffer for "the word of God and the testimony of Jesus" (Rev 1:2, 9; 6:9; 12:17; 19:10; 20:4). I trust that it is not necessary to illustrate the point further here.

This connection is such that "the Spirit of the Lord" (3:17) is the means by which Jesus is revealed as glorious to believers and also how Jesus is powerfully present in their lives.

Fatehi proposed that Paul's link of the Spirit and the risen Jesus should be understood as "a dynamic identification," the Spirit acting to communicate Jesus' presence, power, and glory to believers and Jesus in some real way "actually present and active through the Spirit."44 This seems to me to be a cogent characterization.

These passages often reflect the use of "Father" in GMatthew to represent "God's" relationship to Jesus' followers as well. So, e.g., believers are instructed to pray invoking "Our Father in heaven" (Matt 6:9), and they are to live in the knowledge that "your Father" sees all and will act accordingly (Matt 6:1-18).

Similarly, Paul refers to "God's" Spirit as conveying divine sonship to believers (Gal 4:4-6; Rom 8:14-17), a status that is theirs through Jesus' unique sonship. Indeed,

As I watch my priest lay the communion table for the gathered believers, I remember why eating attentively is worth all the effort: The table is not only a place where we can become present to God. The table is also a place where He becomes present to us.