Quotes About Sin

Sin is not a distance, it is a turning of our gaze in the wrong direction.

When I think of the Crucifixion, I commit the sin of envy.

All sins are attempts to fill voids. because we cannot stand the God-shaped hole inside or us and we try stuffing it full of all sorts of things, but only God may fill it.

Ori de câte ori m? gândesc la crucificarea lui Hristos, s?vâÅŸesc p?catul invidiei.

Minä on vain synnin ja erehdyksen luoma varjo; synti ja erehdys pysähdyttävät Jumalasta säteilevän valon. Ja tätä varjoa minä luulen olennoksi. Vaikka voisikin olla Jumalan kaltainen, olisi sittenkin parempi olla liejua, joka tottelee Jumalaa.

In every kind of human occupation there is always some regard for the beauty of the world seen in more or less distorted or soiled images. As a consequence there is not any department of human life which is purely natural. The supernatural is secretly present throughout. Under a thousand different forms, grace and mortal sin are everywhere.

God allows me to exist outside himself. It is for me to refuse this authorization. The self is only the shadow which sin and error cast by stopping the light of God, and I take this shadow for a being.

Perfection is impersonal. Our personality is the part of us which belongs to error and sin. The whole effort of the mystic has always been to become such that there is no part left in his soul to say 'I'. But the part of the soul which says 'We' is infinitely more dangerous still.

the Son of God took our nature and came in the likeness of sinful flesh (Rom. 8:3) in order to exchange places with Adam, so that His obedience and righteousness might for our sakes be exchanged for Adam's (and our) disobedience and sin (Rom. 5:12-21). Exchange

Repentance, turning from sin, and degrees of conviction of sin do not constitute the grounds on which Christ is offered to us. They may constitute ways in which the Spirit works as the gospel makes its impact on us. But they never form the warrant for repentance and faith.

The fallacy here? The subtle movement from seeing forsaking sin as the fruit of grace that is rooted in election, to making the forsaking of sin the necessary precursor for experiencing that grace. Repentance, which is the fruit of grace, thus becomes a qualification for grace. This

Evil deeds are the fruit of an evil heart. They are not an aberration from our true self but a revelation of it.

The real enemy is indwelling sin. And the remedy for sin is neither the law nor its overthrow. It is grace, as Paul had so wonderfully exhibited in Romans 5:12–21, and that grace set in the context of his exposition of union with Christ in Romans 6:1–14.

Failure to deal with the presence of sin can often be traced back to spiritual amnesia-forgetting our new, true, real identity. As a believer, I am someone who has been delivered from the dominion of sin and who therefore is free and motivated to fight against the remnants of sin in my heart. You must know, rest in, think through, and act upon your new identity-you are in Christ.

Only God-the One through whom all things were made (1:3, cf. v. 10), in whom was life and light (v. 4)-can reverse creation's death and dissipate the darkness caused by sin. 2. But since that death and darkness are within creation, within man, the Word must become flesh in order to restore it from within. The Creator must enter His own creation, groaning as it is under the burden of alienation from Him.

To express it in the bold words of Professor Murray: 'sin may be said to have ruled over him [Christ]'. But he broke its dominion, and because we are united to him he has thereby broken its dominion over us.

If sin's reign over us is ended, then we must not—indeed cannot—go on living as though we were still its subjects. It now becomes irrational to use the body as if it were still the body in which sin reigned. Since grace now reigns; sin shall not be our master!

Repentance is suffused with faith; otherwise it is legal. But then without repentance, faith would be no more than imagination.

For whenever we make the warrant to believe in Christ to any degree dependent upon our subjective condition, we distort it. Repentance, turning from sin, and degrees of conviction of sin do not constitute the grounds on which Christ is offered to us. They may constitute ways in which the Spirit works as the gospel makes its impact on us. But they never form the warrant for repentance and faith.

By way of contrast he wanted to stress that the gospel's center is found in Jesus Christ himself, who has been crucified for sin and raised for justification, with the inbuilt implication that Christ himself thus defined and described should be proclaimed as able to save all who come to him.

bears repeating: in Eve's case antinomianism (her opposition to and rejection of God's law) was itself an expression of her legalism!

These considerations give us some clues as to why legalism and antinomianism are, in fact, nonidentical twins that emerge from the same womb. Eve's rejection of God's law (antinomianism) was in fact the fruit of her distorted view of God (legalism).

Father, thou hast forgiven too long. Forgive them not, but curse them, for they know what they do.

There's a sin, a fearful sin, resting on this nation, that will not go unpunished forever. There will be reckoning yet ... it may be sooner or it may be later, but it's a coming as sure as the Lord is just