Quotes About Sin

When we are duly apprized of our absolute dependence upon him and of our obligations to him as our Creator, Benefactor, and Lawgiver, sin will appear exceedingly sinful, and will bring a burden upon the conscience, which can only be removed by faith in the Redeemer.

I did everything that might be expected from a person entirely ignorant of God's righteousness who works to build his own self-righteousness.

Low self-esteem causes me to believe that I have so little worth that my response does not matter. With repentance, however, I understand that being worth so much to God is why my response is so important. Repentance is remedial work to mend our minds and hearts, which get bent by sin.

She must have achieved almost exactly what she wanted: a nice Early Night, a nice Early Life. It was certainly easy, easy and empty of spirit. She personified the terrible sin of sloth at its most paltry. Not the sloth of despair in the face of God. Despair would be like staying up spiritually too late.

But this is the second work of the law when it hath by its convictions brought the sinner into a condition of a sense of guilt which he cannot avoid, -- nor will anything tender him relief, which way so ever he lose, for he is in a desert, -- it represents unto him the holiness and severity of God, with his indignation and wrath against sin which have a resemblance of a consuming fire. This fills his heart with dread and terror and makes him see his miserable, undone condition.

Do you mortify; do you make it your daily work; be always at it whilst you live; cease not a day from this work; be killing sin or it will be killing you.

Set faith at work on Christ for the killing of thy sin. His blood is the great sovereign remedy for sin-sick souls. Live in this, and thou wilt die a conqueror; yea, thou wilt, through the good providence of God, live to see thy lust dead at thy feet.

When we realize a constant enemy of the soul abides within us, what diligence and watchfulness we should have! How woeful is the sloth and negligence then of so many who live blind and asleep to this reality of sin. There is an exceeding efficacy nad power in the indwelling sin of believers, for it constantly inclines itself towards evil. We need to be awake, then, if our hearts would know the ways of God. Our enemy is not only upon us, as it was with Samson, but it is also in us.

be killing sin or it will be killing you.

Do you mortify; do you make it your daily work; be always at it while you live; cease not a day from this work; be killing sin or it will be killing you.

The choicest believers, who are assuredly freed from the condemning power of sin, ought yet to make it their business all their days to mortify the indwelling power of sin.

He that hath slight thoughts of sin never had great thoughts of God.

Do not seek to empty your cup as a way to avoid sin, but rather seek to fill it up with the Spirit of life, so there is no longer room for sin.

Sin also carries on its war by entangling the affections and drawing them into an alliance against the mind. Grace may be enthroned in the mind, but if sin controls the affections, it has seized a fort from which it will continually assault the soul. Hence, as we shall see, mortification is chiefly directed to take place upon the affections.

Sin does not only still abide in us, but is still acting, still laboring to bring forth the deeds of the flesh. When sin lets us alone we may let sin alone; but as sin is never less quiet than when it seems to be the most quiet, and its waters are for the most part deep when they are still, so ought our contrivances against it be vigorous at all times and in all conditions, even where there is least suspicion.

People who are deceived by lawlessness do not understand that by rejecting God's laws they are led into even greater licentiousness and enslavement to sin. When lawlessness is practiced, it becomes easier to do it again. Thus, lawlessness leads to more lawlessness.

Conflict in itself is not sin. But sin may enter into the situation, depending on how we approach conflict, how we deal with it, and especially how we treat each other. Sin is a feature of the quality of our relationships.

The signs of sin entering conflict appear when we want to be God, when we assume superiority, when we oppress, when we try to lord it over others, when we refuse to listen, when we discount and exclude others, when we hold back deep feelings, when we avoid, when we hate, and when we project blame with no self-reflection.

Grace is not simply leniency when we have sinned. Grace is the enabling gift of God not to sin. Grace is power, not just pardon.

I know of no other way to triumph over sin long-term than to gain a distaste for it because of a superior satisfaction in God.

Preferring anything above Christ is the very essence of sin. It must be fought.

Forgiveness is essentially God's way of removing the great obstacle to our fellowship with him. By canceling our sin and paying for it with the death of his own Son, God opens the way for us to see him and know him and enjoy him forever. Seeing and savoring him is the goal of forgiveness. Soul-satisfying fellowship with our Father is the aim of the cross. If we love being forgiven for other reasons alone, we are not forgiven, and we will waste our lives.

He came to destroy sin because it is fatal.

Christmas is an indictment before it becomes a delight. It will not have its intended effect until we feel desperately the need for a Savior.