Quotes About Sin

In the last analysis, even the best man is evil: in the last analysis, even the best woman is bad.

Today I love myself as I love my god: who could charge me with a sin today? I know only sins against my god but who knows my god?

Mars is like that uncleaned closet we have neglected for millenniums. Sin has collected there like bric-a-brac. Mars is twice Earth's age and has had double the number of Saturday nights, liquor baths, and eye-poppings at women as naked as white seals. When we open that closet door, things will fall on us.

There is little opportunity for the old and poor to sin, except to doubt God's goodness, and if God cannot understand why we doubt that, then he is not as wise as his priests think.

You are out of control, Rand al'Thor,' she declared. I do what must be done,' he said, speaking now from the shadows. He sounded exhausted. ... I hate what you just did, Rand,' Nynaeve snarled. 'No, "Hate" isn't strong enough. I loathe what you've done. What has happened to you?' Test him!' Rand whispered, voice dangerous. 'Before condemning me, let us first determine if my sins have achieved anything beyond my own damnation.

In Kaladin's eyes, there was no sin greater than the betrayal of one's allies in battle. Except, perhaps, for the betrayal of one's own men—of murdering them after they risked their lives to protect you.

I see with sympathy The swollen veins on his brow, showing How exhausting it is to be evil.

The sorrow of God lies in our fear of Him, our fear of life, and our fear of ourselves. He anguishes over our self-absorption and self-sufficiency... God's sorrow lies in our refusal to approach Him when we sinned and failed.

Christianity happens when men and women accept with unwavering trust that their sins have been not only forgiven, but forgotten, washed away in the blood of the Lamb. Thus, my friend archbishop Joe Reia says, "A sad Christian is a phony Christian, and a guilty Christian is no Christian at all.

The spirituality of wonder knows the world is charged with grace, that while sin and war, disease and death are terribly real, God's loving presence and power in our midst are even more real.

And though it is true that the church must always dissociate itself from sin, it can never have any excuse for keeping any sinner at a distance

If the church remains self-righteously aloof from failures, irreligious and immoral people, it cannot enter justified into God's kingdom. But if it is constantly aware of its guilt and sin, it can live in joyous awareness of forgiveness. The promise has been given to it that anyone who humbles himself will be exalted.9

Jesus came not only for those who skip morning meditations, but also for real sinners, thieves, adulterers, and terrorists, for those caught up in squalid choices and failed dreams. I HAVE COME TO CALL NOT THE SELF-RIGHTEOUS, BUT SINNERS. (MATT. 9:13)

The more guilt and shame that we have buried within ourselves, the more compelled we feel to seek relief through sin.

Elsewhere I've written that Jesus came not only for those who skip morning meditations, but also for real sinners, thieves, adulterers, and terrorists, for those caught up in squalid choices and failed dreams. I HAVE COME TO CALL NOT THE SELF-RIGHTEOUS, BUT SINNERS. (MATT. 9:13)

It deserves neither God's mercy nor men's trust. The church must constantly be aware that its faith is weak, its knowledge dim, its profession of faith halting, that there is not a single sin or failing which it has not in one way or another been guilty of.

The poor man and woman of the gospel have made peace with their flawed existence. They are aware of their lack of wholeness, their brokenness, the simple fact that they don't have it all together. While they do not excuse their sin, they are humbly aware that sin is precisely what has caused them to throw themselves at the mercy of the Father. They do not pretend to be anything but what they are: sinners saved by grace.

If we continue to focus solely on the sinner/saint duality in our person and conduct, while ignoring the raging opposition between the Pharisee and the child, spiritual growth will come to an abrupt standstill.

Preoccupation with our past sins, present weaknesses, and character defects gets our emotions churning in self-destructive ways, closes us within the mighty citadel of self, and preempts the presence of a compassionate God.

Christianity happens when men and women accept with unwavering trust that their sins have not only been forgiven but forgotten, washed away in the blood of the Lamb.

More than three hundred years ago, Claude de la Columbiere, commenting on the dinner Jesus attended in the home of Simon the Pharisee, wrote, "It is certain that of all those present, the one who most honors the Lord is Magdalene, who is so persuaded of the infinite mercy of God that all her sins appear to her as but an atom in the presence of this mercy.

Se continuarmos a nos concentrar exclusivamente na dualidade pecador/santo no jeito como vivemos e agimos, ignorando a oposição feroz entre o fariseu e a criança, o crescimento espiritual chegará, de repente, a um ponto de estagnação.

When fierce mercy transforms our lives, the bewildering words of Julian of Norwich, "Sin will be no shame but honor," become luminously clear, as does the baffling observation of the spiritual genius Anthony deMello, "Repentance reaches fullness when you are brought to gratitude for your sins.

What I created today was a god, but it was not You. Forgive this sin of mine, I pray.