Quotes About Sin

The story goes that a public sinner was excommunicated and forbidden entry to the church. He took his woes to God. 'They won't let me in, Lord, because I am a sinner.' 'What are you complaining about?' said God. 'They won't let Me in either.

Only temptation is divine.

Humanity demands from their leaders the courage to sin. To take account of reality means to take account of the devil. And to take account of the devil without degenerating and slipping into him is a difficult skill; it is the true problem of an ethic of balance, of the true center, not the ethic of simply negating what resists the demands of honesty, conviction, and love.

I am beginning to see that much of praying is grieving. This grief is so deep not just because the human sin is so great, but also—and more so—because the divine love is so boundless. To become like the Father whose only authority is compassion, I have to shed countless tears and so prepare my heart to receive anyone, whatever their journey has been, and forgive them from that heart.

now I realize that the real sin is to deny God's first love for me, to ignore my original goodness. Because without claiming that first love and that original goodness for myself, I lose touch with my true self and embark on the destructive search among the wrong people and in the wrong places for what can only be found in the house of my Father.

Thus the authority of compassion is the possibility for each of us to forgive our brothers and sisters, because forgiveness is only real for those who have discovered the weakness of their friends and the sin of their enemies in their own hearts, and are willing to call each human being their sister and brother.

Gracias a Dios por Jesucristo Señor nuestro!» (Rom 7,15-25).

Only in the context of grace can we face our sin; only in the place of healing do we dare to show our wounds; only with a single-minded attention to Christ can we give up our clinging fears and face our own true nature. As we come to realize that it is not we who live, but Christ who lives in us, that he is our true self, we can slowly let our compulsions melt away and begin to experience the freedom of the children of God.

For a very long time I considered low self-esteem to be some kind of virtue. But now I realize that the real sin is to deny God's first love for me, to ignore my original goodness. Because without claiming that first love and that original goodness for myself, I lose touch with my true self and embark on the destructive search among the wrong people and in the wrong places for what can only be found in the house of my Father.

I can see three ways to a truly compassionate fatherhood: grief, forgiveness, and generosity. Grief is the discipline of the heart that sees the sin of the world, and knows itself to be the sorrowful price of freedom without which love cannot bloom. I am beginning to see that much of praying is grieving. Grief allows me to see beyond my wall and realize the immense suffering that results from human lostness.

After the first blush of sin comes its indifference; and from immoral it becomes, as it were, unmoral, and not quite unnecessary to that life which we have made.

Do empenho vem a sabedoria e a pureza; da preguiça a ignorância e a sensualidade. Uma pessoa impura é universalmente preguiçosa, que se senta junto à estufa, deita-se ao calor do sol, repousa sem estar cansada. Se vocês querem evitar a impureza e todos os pecados, que trabalhem com empenho, mesmo que seja limpando um estábulo. A natureza é difícil de vencer, mas deve ser vencida.

Whenever love is translated into hatred, we know that sin has entered and wreaked its havoc.

This is the sin that the avaricious confess to Dante. "Our eyes would never seek the height,/Being bent on earthly matters," so that "love of all true good was quenched in us/By avarice, and our works were left undone.

And to ply them with that evil still, to keep up the work of demons, is what brings the others back.

How very like Zen is this from Whitman: "Is it lucky to be born? It is just as lucky to die." In summarizing his pages on Whitman, Bucke makes, among others, the following statements: In no man who ever lived was the sense of eternal life so absolute. Fear of death was absent. Neither in health nor in sickness did he show any sign of it, and there is every reason to believe he did not feel it. He had no sense of sin.

We were not saved from our sin simply so that we would qualify for heaven. God delivered us so we would have a relationship with Him through which He could carry out His mission to redeem a lost world.

How far is it between light and dark? They aren't even in the same room. If there's any light there at all, then it isn't dark. Likewise, to live in the state of sin means that you're completely removed from the God of light—and desperately in need of a Savior. Eternity

Doesn't the devil live forever; who ever heard that the devil was dead? Did you ever see any person wearing mourning for the devil?

In this world, shipmates, sin that pays its way can travel freely, and without a passport; whereas Virtue, if a pauper, is stopped at all frontiers.

Now, Jonah's Captain, shipmates, was one whose discernment detects crime in any, but whose cupidity exposes it only in the penniless. In this world, shipmates, sin that pays its way can travel freely, and without a passport; whereas Virtue, if a pauper, is stopped at all frontiers.

Perhaps I can say that I am a bit astute, that I can adapt to circumstances, but it is also true that I am a bit naive. Yes, but the best summary, the one that comes more from the inside and I feel most true is this: I am a sinner whom the Lord has looked upon.

Do Christians sin? Yes, absolutely. But can Christians live in a state of sin without discipline and without being brought back in obedience to their Father? Absolutely not.

We have to say 'yes' to Jesus. Many have done that, but when saying 'yes' to Jesus, we must say at the same time 'no' to sin. Otherwise, that 'yes' to Jesus is invalid.