Quotes About Sin

Most men are more tender of their skin than conscience; and had rather the gospel had provided armour to defend their bodies from death and danger, than their souls from sin and Satan.

And so when thou art tempted to any sin, look not on it as a single sin, but as having all other sins in its belly.

The Lord Jesus lays down his heart's blood to redeem souls out of the hand of sin and Satan, that they may be free to serve God, without fear, in holiness; and the loose Christian, if I may call him so, 'denies the Lord that bought him,' and delivers up himself basely unto his old bondage, from which Christ had ransomed him with so great a sum. Whose

There is no mountain so heavy as the guilt of the least sin is to an awakened conscience.

Every sin thou committest is a new line that the devil draws on thy soul.

Thou art a dead man if thou think to answer thy sin with proportionable sorrow; thou wilt soon be above thy depth, and quackle[12] thyself with thy own tears, but never get over the least sin thou committedst.

The Lord Jesus lays down his heart's blood to redeem souls out of the hand of sin and Satan, that they may be free to serve God, without fear, in holiness; and the loose Christian, if I may call him so, 'denies the Lord that bought him,' and delivers up himself basely unto his old bondage, from which Christ had ransomed him with so great a sum. Whose heart doth not tremble at such horrid ingratitude?

use all means for the discovery of sin, and as it breaks forth to be humbled for it, and be chopping at the root of it with this axe of mortification, and thou shalt see by the blessing of God what a change for the better there will be in the constitution of thy grace. Thou

David's sin was great, yet [he] found mercy. Peter fell foully, yet [is] now in heaven. Why sittest thou here, O my soul, under the hatches of despair? Up and call upon thy God for mercy, who hath pardoned the same to others.

This eye, beholding its sin piercing Christ, and Christ pardoning its sin, affects the heart. The

Cum carne nutriuntur vita carnis—the lusts of the flesh are nourished when the body is pampered.

That of Luther is most true, omnia præcepta sunt in primo tanquam capite—all the commands are wrapped up in the first. For, saith he, all sin is a contempt of God; and so we cannot break any other commands, but we break the first.

First.—The Christian is to proclaim and prosecute an irreconcilable war against his bosom sins; those sins which have lain nearest his heart, must now be trampled under his feet.

But, as the father hath it, manducant in terris quod apud inferos digerunt—they devour on earth those morsels that will lie heavy on their stomachs in hell to be digesting to eternity.

Others wrestle with sin, but they do not hate it, and therefore they are favourable to it, and seek not the life of sin as their deadly enemy. These

It is faith stills the storm which sin had raised—faith that changed his doleful note into joy and gladness.

A sinner truly convinced is not only convinced of this sin or that sin, but of the evil of all sin.

Let me ask thee, poor soul, hast thou seriously considered who Christ is, and what his sweet government is? and couldst thou find in thy heart—out of an inward abhorrency of sin and Satan, and a liking to Christ—to renounce sin and Satan, and choose Christ for thy Lord? Doth

Are not heaven and happiness things desirable, and to be preferred before sin and misery? Why then do you not embrace them? Or are they the worse because they come swimming to you in the blood of Christ?

In a word, in times of public calamity, when the flood of God's wrath comes rolling in upon a nation, like waves irresistibly, at the wide breach which the high crying sins of the times make, and the few righteous that are found upon the place labour to stand in the gap, by their prayers, begging the life of the nation, but God will not hear, even then sincerity will be a sweet support while we share with others in the common calamity.

This is a ground of consolation to the weak Christian, who disputes against the truth of his grace, from the inward conflicts and fightings he hath with his lusts, and is ready to say like Gideon, in regard of outward enemies, 'If God be with me, why is all this befallen me?' Why do I find such strugglings in me, provoking me to sin, pulling me back from that which is good? Why dost [thou] ask? The answer is soon given; because thou art a wrestler, not a conqueror.

Tertullian speaks of some that think satìs Deum habere si corde et animo suspiciatur, licèt actu minus fiat—'God hath enough,' they think, 'if he be feared and reverenced in their hearts, though in their actions they show it not so much;' and therefore they can sin, and believe in God, and fear him never the worse. This, saith he, is to play the adulteress, and yet be chaste; to prepare poison for one's father, and yet be dutiful.

the devil is the merchant, and the sinner but the broker to trade for him, who at last puts all his gains into the devil's purse. Time,

Our sin is the engine, Satan is the engineer; lust the bait, Satan the angler.