Quotes About Sin

See, you can't rewrite, 'cause to rewrite is to deceive and lie, and you betray your own thoughts. To rethink the flow and the rhythm, the tumbling out of the words, is a betrayal, and it's a sin, Martin, it's a sin." --Hank (Kerouac)to Martin (Ginsberg) in the film Naked Lunch

Consciousness is the original sin: consciousness of the inevitability of our death.

I guess the lesson to be learned from the [Catholic] church is that while homosexuality is a sin against GOD, molestation and rape, well... they're just sins against a child.

You must learn to take risks in a calculated way. The worst sin is not to be able to understand the risks you face, either because you are so risk-averse that you say "No" to everything or because you have no risk filter whatsoever.

What has happened, of course, is that over a period of time our society has slowly exited the moral world and it now lives, instead, in a psychological world. The difference is that in one there is right and wrong and in the other there is not. In this other world, we are comfortable or not, psychologically healthy or not, dysfunctional or not, but we are never sinners.

God's holiness, then, is not only the opposite of evil; it is the measure by which we know evil to be evil.

If God says homosexuality is a sin, why didn't he answer my child's many prayers pleading to be changed? Why does God apparently condemn people for something they were born with and that he won't change for them? For both child and parent, these questions can lead to a crisis of faith.

Spiritual transformation does not result from fixing our problems. It results from turning to God in the midst of them and meeting God just as we are. Turning to God is the core of prayer. Turning to God in our sin and shame is the heart of spiritual transformation.

Sin is more basic than what we do. Sin is who we are. In this regard we could say that sin is fundamentally a matter of ontology (being), not simply morality. To be a human is to be a sinner. It is to be broken, damaged goods that carry within our deepest self a fundamental, fatal flaw—a flaw that masks our original creation goodness and infects our very being.

Often they become uncomfortable with an emphasis on divine love; they feel an urgent need to balance this by highlighting God's hatred of sin. Unfortunately, while they may give intellectual assent to God's love, they often experience very little of it.

Did the Father in sending Christ, and did Christ in coming into the world, to make atonement for sin, do this with the design or for the purpose of saving only the elect or all men? That is the question, and that only is the question.

Recall an idea from earlier in the book: exchange, unless it's an instantaneous cash transaction, creates debts. Debts linger over time. If you imagine all human relations as exchange, then insofar as people do have ongoing relations with one another, those relations are laced with debt and sin. The only way out is to annihilate the debt, but then social relations vanish too. This

This is a vision of human life as inherently corrupt, but it also frames even spiritual affairs in commercial terms: with calculations of sin, penance, and absolution, the Devil and St. Peter with their rival ledger books, usually accompanied by the creeping feeling that it's all a charade because the very fact that we are reduced to playing such a game of tabulating sins reveals us to be fundamentally unworthy of forgiveness.

The purpose of life and the meaning of history is that God will deliver humanity from the misery of sin and restore the conditions that enable individuals and peoples to relate rightly with him. Morality and happiness are inseparably linked with salvation.

Oppenheimer had, in his own mind at least, exaggerated his role in the making of the atomic bomb and, correspondingly, exaggerated his guilt, seeing himself as, in the Bhagavad-Gita, Death the destroyer of worlds. Von Neumann agreed. "Some people profess guilt to claim credit for the sin," von Neumann liked to tell Ulam.

The best and the most talented in the pastoral ministry and in denominational hierarchies harm themselves and harm the church most through their unrestrained ego and unwillingness to step off the high places. Sexual sin gets the press, but ego sin kills the church.

Sin strips all of its prisoners of dignity, divinity, and destiny. Deep within, the soul of every person cries out for freedom, for deliverance. And we serve a God who can hear those cries.

There is no one on earth more passionate about the winning of the lost than the Holy Spirit. He desires to break the chains of sin from every soul. He is the Spirit of evangelism.

Heaven and Hell suppose two distinct species of men, the Good and the Bad. But the greatest part of mankind float betwixt vice and virtue.

money is the original sin in politics and I am not sinless.

You can't out-sin God's forgiveness.' What I believe that means, Tucker, is that God has more forgiveness than you have sins—no matter how many you have or how big you think they are.

Too much "evangelistic preaching".... comes out as "a God without wrath bringing men without sin into a kingdom without judgment through the ministrations of a Christ without a Cross - The Evangelism Mandate, David Larsen pg. 35

People are so unnecessarily negative about envy. It really ought to be struck off the list of deadly sins.

perhaps it is the will to please that leads people to crime just as often as evil or greed.