Quotes About Sermons

Mr Boultbee seems to have done us a good turn," said Nicholas. "I gather his sermons were not much liked." No; we got very tired of Africa and I didn't feel that what he told us rang quite true. He said that one African chief had had a thousand wives. I found that a little difficult to believe." Well, we know what men are," said Jane casually, surprised that Miss Dogget, with her insistence on men only wanting one thing, should have found this difficult to believe.

I used to hang out with grandfather all the time because he used to pick me up from school sometimes, or drive me to my mother's, so I'd be with my grandfather a lot. I used to watch him write his sermons.

She had left his church and gone to the missionars, and there found more spiritual nourishment than Mr Cowie's sermons could supply, but she could not forget his kisses, or his gentle words, or his shilling, for by their means, although she did not know it, Mr Cowie's self had given her a more confiding notion of God, a better feeling of his tenderness, than she could have had from all Mr Turnbull's sermons together. What equal gift could a man give? Was it not worth bookfuls of sound doctrine?

If clergymen knew their congregations as well as physicians do, the sermons would be often more closely related to the parish needs.

Of course there are people who think they never lie, but it is not so—and this ignorance is one of the very things that shame our so-called civilization. Everybody lies—every day; every hour; awake; asleep; in his dreams; in his joy; in his mourning; if he keeps his tongue still, his hands, his feet, his eyes, his attitude, will convey deception—and purposely. Even in sermons—but that is a platitude.

The campaign for human rights brightened Carter's image, but had little discernible positive effect and did considerable harm. He preached to the converted; the sinners deeply resented Carter's sermons on human rights and either ignored his pleas for improved treatment of their political prisoners or actually increased the repression.

Overlong sermons break in upon family concerns and often call off the thoughts from the sermon to the pudding at home that is in danger of being overboiled.

The Americans speak so much about freedom in their sermons. Freedom as a possession is a doubtful thing for a church; freedom must be won under the compulsion of a necessity. Freedom for the church comes from the necessity of the Word of God. Otherwise it becomes arbitrariness and ends in a great many new ties.

There was even a third person to deal with, as far as anything that took place in the Sistine Chapel. He was the official Inquisitor of Heresies, a fanatical Dominican friar named Giovanni Rafanelli, who had the right even to interrupt priests in the middle of their sermons if he found any of their statements not 100 percent in line with the Vatican.

I have gone through so many examinations of what a hero is, between the World War II stuff and the astronaut stuff.

We use the Heidelberg Catechism in our worship. Sometimes we read it responsively. Other times I'll work it into my communion liturgy. I'll quote it in my sermons from time to time. I've seen the Catechism used effectively as Sunday school material.

it would be perfectly proper to regard the Sacraments in the sense of Luther as a kind of acted sermons calculated to sustain the faith (signa paraenetica or con-cionatoria). Quite consistently, therefore, did the Augs burg Confession " condemn those who hold that the Sac raments work justification ex opere operate.

Sermons remain one of the last forms of public discourse where it is culturally forbidden to talk back.

Few are altogether deaf to the preaching of pine trees. Their sermons on the mountains go to our hearts . . .

Since I was eight years old, I went to Trinity. I mean, I listened to Reverend Wright since I was a kid and I always heard him preach sermons of love and inspiration.

It is interesting to observe what the Cynic teaching became when it was popularized. In the early part of the third century B.C., the cynics were the fashion, especially in Alexandria. They published little sermons pointing out how easy it is to do without material possessions

With the requests of some he complied, and has published a discourse, delivered before the Society for recovering drowned persons, which may be justly pronounced one of the most beautiful and interesting sermons in the English language.

These are just a few examples of the strikingly similar disregard the pre-Christian pagans had for decency and modesty that we can see today in society. But we can also begin to see Church Fathers confront this issue, regularly stressing the importance of dressing and acting modestly in their sermons.

According to some estimates, by the early 1930s around a fifth of all Protestant clergy held Nazi sympathies while one in four was a party member. Many showed no hesitation in "worshipping" Hitler in their sermons and prayers. Indeed, a number of German Christians were so fanatically pro-Nazi that they called for Hitler's Mein Kampf to replace the Bible, since it was now "the people's most sacred text; their greatest, purest and truest moral code.

God] speaks from heaven through the Bible, His written Word. This is why I use the phrase "the Bible says." I would not have the authority to say what I do in sermons unless it was based upon the Word of God.

There will come a time when people hungering for the truth will seek it where it is supposedly disseminated, such as books and churches, but they will not hear the Word of the Lord. Instead of receiving a message to satisfy their spiritual longings, they will hear a sermon on some current political or social problem, or a sermonette on art and literature. And so they wander from one place to another, going from hope to despair, and eventually giving up.

Learn how to collect manna for yourself. Christians who rely on a weekly sermon to feed themselves are probably malnourished.

After the advent of the written word, the masses who could not - or were not permitted to - read, were given sermons by the few who could.

One thing that helps to stretch me is to listen to other preacher's sermons. Every year, I will listen to at least ten other preachers, both to hear God speak to me, and also to evaluate their preaching to see what I can learn and how I can improve my own preaching.