Quotes About Love

Does the Almighty One operate from a scarcity model of love and forgiveness?

The Christ, especially when twinned with Jesus, is a clear message about universal love and necessary suffering as the divine pattern—starting with the three persons of the Trinity, where God is said to be both endlessly outpouring and self-emptying.

Without a sense of the inherent sacredness of the world—of every tiny bit of life and death—we struggle to see God in our own reality, let alone to respect reality, protect it, or love it.

Any kind of authentic God experience will usually feel like love or suffering, or both. It will connect you to Full Reality at ever-new breadths, and depths "until God will be all in all" (1 Corinthians 15:28).

Authentic God experience always expands your seeing and never constricts it. What else would be worthy of God? In God you do not include less and less; you always see and love more and more. The more you transcend your small ego, the more you can include.

When you look at any other person, a flower, a honeybee, a mountain—anything—you are seeing the incarnation of God's love for you and the universe you call home.

Once a person recognizes that Jesus's mission (obvious in all four Gospels) was to heal people, not punish them, the dominant theories of retributive justice begin to lose their appeal and their authority.

Our full "Christ Option"—and it is indeed a free choice to jump on board—offers us so much that is both good and new—a God who is in total solidarity with all of us at every stage of the journey, and who will get us all to our destination together in love.

You are who you are in the eyes of God, nothing more and nothing less," he often said.12

God needs something to seduce you out and beyond yourself, so God uses three things in particular: goodness, truth, and beauty. All three have the capacity to draw us into an experience of union. You cannot think your way into this kind of radiant, expansive seeing. You must be caught in a relationship of love and awe now and then, and it often comes slowly, through osmosis, imitation, resonance, contemplation, and mirroring.

In the Franciscan school, God did not need to be paid in order to love and forgive God's own creation for its failures. Love cannot be bought by some "necessary sacrifice"; if it could, it would not and could not work its transformative effects.

The God we've been presenting people with is just too small and too stingy for a big-hearted person to trust or to love back.

What if Christ is a name for the transcendent within of every "thing" in the universe? What if Christ is a name for the immense spaciousness of all true Love? What if Christ refers to an infinite horizon that pulls us from within and pulls us forward too? What if Christ is another name for everything—in its fullness?

the opposite of rational is not always irrational, but it can also be transrational or bigger than the rational mind can process; things like love, death, suffering, God, and infinity are transrational experiences. Both myth and mature religion understand this. The transrational has the capacity to keep us inside an open system and a larger horizon so that the soul, the heart, and the mind do not close down inside of small and constricted space.

In general, we taught that love and action were more important than intellect or speculative truth. Love is the highest category for the Franciscan School (the goal), and we believe that authentic love is not possible without true inner freedom of conscience,18 nor will love be real or tested unless we somehow live close to the disadvantaged (its method), who remind us about what is important.

But God loves things by becoming them. God loves things by uniting with them, not by excluding them.

I did not see many examples of God "smiting" his enemies; in fact, it was usually God's friends who got smited, as Teresa of Avila noted! If God asked me to love unconditionally and universally, then it was clear that God operated in the same way.

Authentic Christianity is not so much a belief system as a life-and-death system that shows you how to give away your life, how to give away your love, and eventually how to give away your death. Basically, how to give away—and in doing so, to connect with the world, with all other creatures, and with God.

Mercy unearned undeserved, unnecessary. If it isn't all of those it isn't Mercy. If you think people have to earn it, deserve it, or it is necessary to do it, you have lost the mystery of Mercy and forgiveness

Whatever we are living through, we are in it together. It is not a contest between us. We are good by one another's goodness; we are sinners by one another's sin. In other words, both love and sin are highly contagious.

Humans like, need, and trust our mothers to give us gifts, to nurture us, and always to forgive us, which is what we want from God.

Jesus himself always went where the pain was. Wherever there was human suffering, Jesus was concerned about it now, and about its healing now.

God protects us into and through death, just as the Father did with Jesus.

God never intended most human beings to become philosophers or theologians, but God does want all humans to represent the very Sympathy and Empathy of God. And it's okay if it takes a while to get there.