Quotes About Love

What, then, does it mean to follow Jesus? I believe that we are invited to gaze upon the image of the crucified Jesus to soften our hearts toward all suffering, to help us see how we ourselves have been "bitten" by hatred and violence, and to know that God's heart has always been softened toward us.

God's love is perfectly free. It is not coerced by any of our good actions, nor can we lose it because of our bad actions. We are stuck with it and cannot increase-or decrease-God's love for us by anything we do or don't do.

But God loves things by becoming them.

Gossip is not a right but a major obstacle to human love and spiritual wisdom. Paul lists it equally with the much more grievous "hot sins" (Romans 1:29–31), and yet most of us do it rather easily.

You surrender your need to control your partner, and finally the relationship blossoms. Yet each time it is a choice—and each time it is a kind of dying.

For Scotus, as for Bonaventure, the Trinity is the absolute beginning point—and ending point too. Outpouring Love is the inherent shape of the universe, and when we love, only then do we fully exist in this universe. We do not need to "understand" what is happening, or who God is, before we can live in love. The will to love precedes any need to fully understand what we are doing, the Franciscan School would say.

The great commandment is not thou shalt be right. The great commandment is to be in love.

Life is all about practicing for heaven. We practice by choosing union freely—ahead of time—and now. Heaven is the state of union both here and later. As now, so will it be then. No one is in heaven unless he or she wants to be, and all are in heaven as soon as they live in union. Everyone is in heaven when he or she has plenty of room for communion and no need for exclusion.

We are created with an inner drive and necessity that sends all of us looking for our True Self, whether we know it or not. This journey is a spiral and never a straight line. We are created with an inner restlessness and call that urges us on to the risks and promises of a second half to our life. There is a God-size hole in all of us, waiting to be filled. God creates the very dissatisfaction that only grace and finally divine love can satisfy.

If you go to heaven alone, wrapped in your private worthiness, it is by definition not heaven. If your notion of heaven is based on exclusion of anybody else, then it is by definition not heaven. The more you exclude, the more hellish and lonely your existence always is. How could anyone enjoy the "perfect happiness" of any heaven if she knew her loved ones were not there, or were being tortured for all eternity? It would be impossible.

When the self is surrendered—when we're not too tied to our own agenda, anger, fear, or desire to make things happen our way—we are truly open to love. But be aware of the heart's propensity to clench and close.

Such utterly free and gratuitous love is the only love that validates, transforms, and changes us at the deepest levels of consciousness. It is what we all desire and what we were created for. Once you allow it for yourself, you will almost naturally become a conduit of the same for others.

Jesus touched and healed anybody who desired it and asked for it, and there were no other prerequisites for his healings.

Once you wake up, as Jesus and Pope Francis have, you know that cleaning up is a constant process that comes on different timetables for different people, around many different issues, and for very different motivations. This is why love and growth demand discernment, not enforcement.

the little boy couldn't feel and admit the pain until he was sufficiently sure that love was there.

Perhaps the greatest paradox of the spiritual journey is this: wisdom and love do not come from success but from continuing failure.

Great saints are both courageous and creative; they are "yes, and" or non-dual thinkers who never get trapped in the small world of "either-or" except in the ways of love and courage, where they are indeed all or nothing.

Magdalene loved a very concrete Jesus who led her to a ubiquitous and Risen Christ. Paul started with a Universal Christ and grounded it all in a quite homely and lovable Jesus, who was rejected, crucified, and resurrected. Working together, Magdalene and Paul guide and direct the Christian experience in truly helpful ways toward both Jesus and Christ, but from opposite sides.

The motivation for all morality and religion is the imitation of God, who is love. When religion bases itself in fear, duty, honor, a need for law and order, a need for a superior self-image, or group cohesiveness, it is corrupt. It looks good and will have many defenders, but it is actually at the heart of the problem. The real God is no longer needed or even wanted, and such religion usually becomes the actual enemy of God. The crucifixion of Jesus speaks to this.

God is gathering us out of all regions till he can make resurrection of our own hearts from the very earth [emphasis added], and teach us that we are all of one substance, and members of one another; for the one who loves his neighbor loves God, and the one who loves God, loves his own soul.

In the practical order, we find our Original Goodness when we can discover and own these three attitudes or virtues deeply planted within us: A trust in inner coherence itself. "It all means something!" (Faith) A trust that this coherence is positive and going somewhere good. (Hope) A trust that this coherence includes me and even defines me. (Love)

God takes away the shame we have by giving us back to ourselves—by giving us God! You don't get any better than that. Human love does the same thing. When someone else loves you, they give you not just themselves, but for some reason they give you back your own self, but now a truer and better self. This dance between the Lover and the beloved is the psychology of the whole Bible, which we will see poetically described in the wonderful single book, the Song of Songs.

God shocks and stuns us into love. God does not love us if we change, God loves us so that we can change.

Grace is always a punishment for us.