Quotes About Trinity

God eternally exists as three persons, Father, Son, and Holy Spirit, and each person is fully God, and there is one God.[9]

Thus marriage, like the Trinity, is a hierarchical partnership. While all parties are equal in value, essence, and significance, there is a distinction in function (hierarchy) in order to fulfill God's kingdom agenda in history.

The pastor at Pittsburgh's Trinity Lutheran Church agreed, calling the sermon competition "a concentrated and remarkable contribution to the cause of freedom.

Only the incomprehensibilities of a Triune God could explain the impossibilities of human philosophy.

In Genesis God is multiplying the mystery of the Trinity in his image bearers by creating another individual who stands on level ground with the man and is completely different from, yet one with him. The oxygen hasn't grown thin after all. God is still vision casting--this time for male/female relationships.

God the Father and God the Son cannot be everywhere present; indeed they cannot be even in two places at the same instant: but God the Holy Spirit is omnipresent - it extends through all space, with all other matter.

Other bits of England might be cramped, crowded, and cluttered, but only because all the available space had been claimed by this guest suite. It was situated right in Trinity College, and Richard guessed it had been laid out eight hundred years ago so that noble guests could ride their horses directly into the bedchamber and bring all of their squires and wolfhounds with them too.

In trying to understand the Linux phenomenon, then, we have to look not to a single innovator but to a sort of bizarre Trinity: Linus Torvalds, Richard Stallman, and Bill Gates. Take away any of these three and Linux would not exist.

Each component of this trinity of human endeavor—science, religion, and art—lays powerful claim to our feelings of wonder, which derive from an embrace of the mysterious. Where mystery is absent, there can be no wonder.

In Concerning the Trinity, Richard argued that the statement "God is love" requires God to be a Trinity; love must be a relationship between persons, and where two persons love each other perfectly, they will desire a third person whom they can both love in common.

Here we are, representatives of the three greatest Caucasian people: a Georgian, a Mohammedan, an Armenian. Born under the same sky, by the same earth, different and yet the same, like God's Trinity. European, and yet Asiatic, receiving from the East and West, and giving to both.

Now the LORD I AM, Yahweh, The one true God, who is Father, Son and Holy Spirit, The LORD bless you and keep you; The LORD make his face to shine upon you, And be gracious unto you. The LORD lift up his countenance upon you, And give you peace, now and always. I conclude with an invitation: "And let God's people reply . . . " Then they answer heartily, "Blessed be the LORD I AM, who is Father, Son and Holy Spirit. Amen.

The incarnation, passion, and resurrection of the Son do not modify the Trinity. In becoming man, the Son 'enhanced human nature without diminishing the divine.' 'Even when the Word takes a body from Mary, the Trinity remains a Trinity, with neither increase nor decrease. It is forever perfect.

Faith in the Trinity rests on God's revelation of himself in the economy of salvation. We do not have access to the Trinity outside what God revealed to us by sending his own Son and giving us his Holy Spirit. This point is crucial.

Growing up, my parents were Roman Catholic - strict Catholics - from New Orleans. I understood the idea in the principle of spirituality. I noticed it in the stories that I read. The Trinity was something that was brought up consistently: the power of three. Things happened in threes, and I thought that was brilliant.

It was the whole Trinity, which at the beginning of creation said, "Let us make man". It was the whole Trinity again, which at the beginning of the Gospel seemed to say, "Let us save man".

What doth it profit thee to enter into deep discussion concerning the Holy Trinity, if thou lack humility, and be thus displeasing to the Trinity?

What doth it profit thee to enter into deep discussion concerning the Holy Trinity, if thou lack humility, and be thus displeasing to the Trinity? For verily it is not deep words that make a man holy and upright;

Thence it follows that in God essence is not really distinct from person; and yet that the persons are really distinguished from each other. For person, as above stated (Q[29], A[4]), signifies relation as subsisting in the divine nature. But relation as referred to the essence does not differ therefrom really, but only in our way of thinking; while as referred to an opposite relation, it has a real distinction by virtue of that opposition. Thus there are one essence and three persons.

Objection 1: It would seem that there are more than three persons in God. For the plurality of persons in God arises from the plurality of the relative properties as stated above (A[1]). But there are four relations in God as stated above (Q[28], A[4]), paternity, filiation, common spiration, and procession. Therefore there are four persons in God.

But this name of 'Holy Ghost' [*It should be borne in mind that the word "ghost" is the old English equivalent for the Latin "spiritus," whether in the sense of "breath" or "blast," or in the sense of "spirit," as an immaterial substance.

Depth of communion with the indwelling Trinity occurs only in a person intent on living the Gospel totally, one who is humble and patient, temperate and obedient, pure and kind, free of selfish clingings.

It was being convulsed by a cry, a command to break our prison bars of morality, shame, and hope, and turn ourselves over to, lose ourselves in, become one with, the fearful, enticing Lover who lies in wait in the darkness and whom we call God. I felt that love, death, and God were one and the same. As the years went by, I became even more deeply aware of this terrifying Trinity that waits in ambush in the abyss of chaos - in the abyss and in our hearts.

In the creeds common to East and West, references to the Spirit are brief and occasional, at times sounding even perfunctory. In liturgy, one will find many lines praising Father and Son, followed by a phrase "with the Holy Spirit" as a kind of afterthought. Our language is often revealing—the Spirit is a third person in a third place. At times the Spirit can even sound like an appendage to the doctrine of God and a shadowy, ghostly, poor relation of the Trinity.