Quotes About Texts

It's certainly true that I was brought up in that British amateur tradition, the one which always held that if you were reasonably good at cricket, knew one or two Latin texts and a few zingy Oscar Wilde quotes for dinner parties, you were pretty much ready to go and run some outpost in Hindustan.

When combined, Kushner's four texts painted President Trump as crazy, aimless, stubborn and manipulative. I could hardly believe anyone would recommend these as ways to understand their father-in-law, much

The truth was, when it came to Islam, it had been violent since its inception. Its clearly stated goal was worldwide conquest. It was a mandate handed down in all of its religious texts. And while Harvath believed there were peaceful and moderate Muslims, he knew from studying the religion that there was no such thing as peaceful and moderate Islam.

If Hell is where nothing connects, then being in the field of English must be the key to heaven's door! We are in the business of finding connections--within texts, between texts and contexts, between texts and ourselves, between our readings and the readings of other interpreters.

So as not to risk appearing to introduce a duality, let alone a plurality, into the one and personal God, the Semitic texts and their commentators refuse to give the right answer by stating that God, being "all-powerful," "doeth what He wills"; we find this argument in Isaiah, Job and Saint Paul, as well as in the Koran. It is a doubl-edged argument, yet for certain psychological reasons it was efficacious for three or four millennia, in the climate for which it was destined. - p98

If philosophy is practice, a demand to know the manner in which its history is to be studied is entailed: a theoretical attitude toward it becomes real only in the living appropriation of its contents from the texts.

We sometimes think of quotations as extracts from larger texts, but some quotations originated complete unto themselves.

If we want to understand how the ancient Jews understood the terms they used, we should look at how they themselves interpreted the texts. If one uses only Scripture to interpret Scripture without its cultural context, then one is not actually using Scripture to interpret Scripture, but conforming Scripture to one's own cultural bias and preconceived ideas.

I wanted to study them all; obviously, not as a specialist, but still rigorously, working directly from texts, because I have a horror of improvisation and hearsay learning.

They teach us that human beings learn and absorb ideas and concepts through narrative, through stories, not through lessons or theoretical speeches. This is what any of the great religious texts teach us.

Many modern and postmodern texts are essentially ironic, in which the allusions to biblical sources are used not to heighten continuities between the religious tradition and the contemporary moment but to illustrate a disparity or disruption.

What happens, if the writer is good, is usually not that the work seems derivative or trivial but just the opposite: the work actually acquires depth and resonance from the echoes and chimes it sets up with prior texts, weight from the accumulated use of certain basic patterns and tendencies.

Maxims are texts to which we turn in danger or sorrow, and we often find what seems to have been expressly written for our use.

Way back in 2008, when the iPhone was new and Instagram was a gleam in Kevin Systrom's eye, I was involved in creating a service called CrowdFire. It was a way for fans at a festival (the first was Outside Lands) to share photos, tweets, and texts in a location and event specific way.

In the computer era we have returned to the custom of scrolling through texts, but we now scroll up and down, rather than right to left as the Romans did.)

You could, if so inclined, read more Greek texts in the original Greek than the most prestigious Greek nobleman of classical times.

The first thing I do is I check my emails and my texts. I guess I shouldn't feel guilty about it at this point; it's kind of the norm. Sometimes I'll bounce around Twitter. And if I have time, I'll catch up on the news, usually on 'Huffington Post' or 'Salon.'

Sadly, it seems as if there is no longer any real history. Just momentary reactions to events that disappear like sky-writing with items like Twitter, texts, Meerkat, Snapchat, and Instagram.

Before God and in conscience, Muslims cannot satisfy themselves by repeating what the texts say and then snap their fingers at daily social realities: that would be to speak of an ideal while at the same time blind themselves as to their daily betrayal.

Sivilisaation ydin ovat tekstit, jotka sen kouluissa opetetaan, jotka sen oppilaat oppivat ja jotka muistetaan koettelemusten aikana.

Time removes us from all texts and subtexts and so cripples our ability to detect tacit references—which is why, as history marches on, annotated editions of the classics, including the Bible, become longer and longer.

If I wanted, I could remove the offending passage from the screen but not from the memory, thereby creating an archive of my repressions while denying omnivorous Freudians and virtuosi of variant texts the pleasure of conjecture, the exercise of their occupation, their academic glory. This is better than real memory, because real memory, at the cost of much effort, learns to remember but not to forget.

Actually, we owe a great deal to those British officers and men and scholars who went deep into our literature, to translate the texts which the brahmins didn't want known outside their own coterie.

Religion, unlike faith, emphasized strict adherence to texts, and failure to abide by them was perceived as a moral failure.