Quotes About Texts

Part of the trouble is modern. Since the rescuing of the texts by the great philologists of the Nineteenth Century, one school after another has tried to inject its preconceptions into their meaning, according to the way in which they read the history of philosophical ideas. Part is ancient. And it begins very early. Plato, Aristotle, Eudemus, Theophrastus, Proclus, Simplicius are clearly at odds about what Parmenides may really have meant.

years ago one of the translators working on the original Dead Sea scrolls, Professor Schonfeld, discovered a recurring cipher in some texts. A hidden language, if you like. He called it the Atbash Cipher. Ever heard of it?" Savage nodded. "Sure. I thought it was found in scrolls written in Hebrew." "It seems it may occur in Aramaic texts too.

Nothing makes me feel more mushy and full of love for my husband than going back and looking at our flirtation unfolding online. I love reading our old e-mails, texts, and Gchats.

Much though he recites the sacred texts, but acts not accordingly, that heedless man is like a cowherd who only counts the cows of others - he does not partake of the blessings of the holy life.

The laws have been slowly changing. Right now, statistics show that more than 30 percent of kids send sexual texts to each other. That

Great men are the inspired (speaking and acting) texts of that divine Book of Revelations, whereof a chapter is completed from epoch to epoch, and by some named History.

In Jewish tradition it is forbidden to throw away writings invoking the name of God. Prayer books. Scrolls. Encyclopedias. Garments. Tefillin straps. Even pamphlets or cartoon books. Instead of being destroyed, the texts are interred in a genizah, a burial place for the written word.

Texts do not signify the world, they signify the images they tear up. Hence, to decode texts, means to discover the images dignified by them

NT texts discourse about the divine Spirit is shaped by this link with Jesus.

When we consider the extracanonical texts of ancient Jewish tradition, the divine Spirit is most often associated with prophecy.8 This is the case in texts from a Palestinian provenance (e.g., Jub. 25:14; 31:12; 1 En. 91:1; 1QS 8:15-16)

Levison pointed out, however, that in ancient Jewish texts the divine Spirit is also associated with creation of the world, sanctification of the righteous, eschatological blessings, and human enablement.

The Qumran texts are also of interest in reflecting a preference for the expressions "Holy Spirit" and "Spirit of Holiness

The biblical texts typically taken as reflecting the idea of divine immutability (e.g., Num 23:19; Ps 46:1-3; 102:25-28; Jas 1:17; Heb 13:8) all seem to emphasize what we may call a moral immutability, i.e., divine trustworthiness

of the NT texts as reflecting what we might call a "proto-Trinitarian" outlook?

The first of these is that in the NT "God's" Spirit is much more prominently mentioned than in the OT or the texts of Second Temple Judaism.29 One

In the ancient Armenian texts, which include the book 'Merkhavat,' there are references to the 'Sarmoung Society.' This society is described as a well-known occult school that according to tradition, dates from 2,500 B.C.E. The school is said to have fared in Mesopotamia up until the sixth or seventh century, C.E. Attributed to the school were many great occult mysteries.

The Resurrection miracle is nothing to you and me if it is only an event of eighteen centuries bygone. Unless we can live the immortal life - unless we can receive God to his own home in these hearts of ours - the texts are nothing to us unless these daily lives illustrate them.

Catholic) monks taught metallurgy, introduced new crops, copied ancient texts, preserved literacy, pioneered in technology, invented champagne, improved the European landscape, provided for wanderers of every stripe, and looked after the lost and shipwrecked.

Why biblical texts? Because biblical texts have the power to release what Brueggemann calls a "counter-imagination," a way of seeing the world that is an alternative to the consumerist, militaristic, death-obsessed imagination of the culture.

Note: When reading dry political theory, such as the texts you will find on the following pages, it may be useful to apply the Exclamation Point Test from time to time, to determine if the material you are reading is actually relevant to your life. To apply this test, simply go through the text replacing all the punctuation marks at the ends of the sentences with exclamation points. If the results sound absurd when read aloud, then you know you're wasting your time.

Aesthetic value emanates from the struggle between texts: in the reader, in language, in the classroom, in arguments within a society. Aesthetic value rises out of memory, and so (as Nietzsche saw) out of pain, the pain of surrendering easier pleasures in favour of much more difficult ones ... successful literary works are achieved anxieties, not releases from anxieties.

So he has touched you, and yet there is much you do not yet understand. How are you to fathom all that is happening? What shall be the direction from inside for what you think? How you shall live? Where you will go? The answer, my new brother, is found within the sacred texts. Together we will begin to study them, you and I. You will learn to speak with God directly. And you will discover how to listen to him speak with you.

'Ever closer union' is one of the totemically controversial phrases in the European Union's Treaties. It seems to give weight to the view that the scheme is designed to end in a single state and that those who agreed the texts have long know this, even if they have been unwilling to admit it to the British people.

Only of late have the scientific data reached critical mass, confirming what our intuition and the texts told us: these deep changes are external signs of strikingly different brain function.