Quotes About Desire

Father Angelo makes me uncomfortable. For starters, he's way too good-looking for a priest, his dark bedroom eyes and athletic build arousing exactly the kind of impure thoughts you're supposed to go to church to get rid of.

Only love interests me, and I am only in contact with things I love.

I'm ready for my companion to have her way with me, to give her what she wants.

Todas las novelas son historias de amor. Voy a sonar cursi, pero es lo que pienso: podemos prescindir de todo, menos del amor.

Do not indulge in dreams of having what you have not, but reckon up the chief of the blessings you do possess, and then thankfully remember how you would crave for them if they were not yours.

How cruel—to forbid people to want what they think is good for them. And yet that's just what you won't let them do when you get angry at their misbehavior. They're drawn toward what they think is good for them. —But it's not good for them. Then show them that. Prove it to them. Instead of losing your temper.

My soul, will you ever be good, simple, individual, bare, brighter than the body that covers you? Will you ever taste the disposition to love and affection? Will you ever be complete and free of need, missing nothing, desiring nothing live or lifeless for the enjoyment of pleasure?

Think not so much of what you lack as of what you have: but of the things that you have, select the best, and then reflect on how eagerly you would have sought them if you did not have them.

27. Treat what you don't have as nonexistent. Look at what you have, the things you value most, and think of how much you'd crave them if you didn't have them. But be careful. Don't feel such satisfaction that you start to overvalue them—that it would upset you to lose them.

Confine desire and aversions to things in one's power.

17. To pursue the unattainable is insanity, yet the thoughtless can never refrain from doing so.

My soul, will you ever be good, simple, individual, bare, brighter than the body covers you? Will you ever taste the disposition to love and affection? Will you ever be complete and free of need, missing nothing, desiring nothing live or lifeless for the enjoyment of pleasure?

If asked, he would no doubt have responded that "true" slavery is the self-enslavement of the mind to emotion and desire

These two things be common to the souls, as of God, so of men, and of every reasonable creature, first that in their own proper work hey cannot be hindered by anything: and secondly, that their happiness doth consist in a disposition to, and in the practice of righteousness; and that in these their desire is terminated.

It is crazy to want what is impossible. And impossible for the wicked not to do so.

One is a careful distinction between things which are in our power and things which are not. Desire and dislike, opinion and affection, are within the power of the will; whereas health, wealth, honour, and other such are generally not so. The Stoic was called upon to control his desires and affections, and to guide his opinion; to bring his whole being under the sway of the will or leading principle, just as the universe is guided and governed by divine Providence.

Run down the list of those who felt intense anger at something: the most famous, the most unfortunate, the most hated, the most whatever: Where is all that now? Smoke, dust, legend…or not even a legend. Think of all the examples. And how trivial the things we want so passionately are.

And that might be applied to him which is recorded of Socrates, that he was able both to abstain from, and to enjoy, those things which many are too weak to abstain from, and cannot enjoy without excess.

The earth, saith the poet, doth often long after the rain. So is the glorious sky often as desirous to fall upon the earth, which argues a mutual kind of love between them.

And I observed that he had overcome all passion for boys;

Never regard something as doing you good if it makes you betray a trust, or lose your sense of shame, or makes you show hatred, suspicion, ill will, or hypocrisy, or a desire for things best done behind closed doors.

One is a careful distinction between things which are in our power and things which are not. Desire and dislike, opinion and affection, are within the power of the will; whereas health, wealth, honour, and other such are generally not so. The Stoic was called upon to control his desires and affections, and to guide his opinion;

Whom a man might compare to one of those half-eaten wretches, matched in the amphitheatre with wild beasts; who as full as they are all the body over with wounds and blood, desire for a great favour, that they may be reserved till the next day

One is a careful distinction between things which are in our power and things which are not. Desire and dislike, opinion and affection, are within the power of the will; whereas health, wealth, honour, and other such are generally not so.