Quotes About Desire

Thy present opinion founded on understanding, and thy present conduct directed to social good, and thy present disposition of contentment with everything which happens- that is enough. Wipe out imagination: check desire: extinguish appetite: keep the ruling faculty in its own power. Among

One man prays thus: How shall I be able to lie with that woman? Do thou pray thus: How shall I not desire to lie with her? Another prays thus: How shall I be released from this? Pray thou: How shall I not desire to be released? Another thus: How shall I not lose my little son? Thou thus: How shall I not be afraid to lose him? In fine, turn thy prayers this way, and see what comes.

As they that long after figs in winter when they cannot be had; so are they that long after children, before they be granted them.

offences which are committed through desire are more blameable than those which are committed through anger. For he who is excited by anger seems to turn away from reason with a certain pain and unconscious contraction; but he who offends through desire, being overpowered by pleasure, seems to be in a manner more intemperate and more womanish in his offences.

Treat what you don't have as nonexistent. Look at what you have, the things you value most, and think of how much you'd crave them if you didn't have them. But be careful. Don't feel such satisfaction that you start to overvalue them—that it would upset you to lose them.

Don't bind yourself, with the chains of desire and fear, to things that are outside your sphere of control. This is a matter of sanity." —Epictetus

que está enojado se revuelve contra la razón aparentemente con cierta tristeza y encogimiento inconsciente, mientras que el que yerra por apetencia se deja vencer por el placer y aparentemente es más licencioso y femeninamente débil en sus faltas. Con

XXIX. As they that long after figs in winter when they cannot be had; so are they that long after children, before they be granted them. XXX.

Start praying like this and you'll see. Not "some way to sleep with her"—but a way to stop wanting to. Not "some way to get rid of him"—but a way to stop trying. Not "some way to save my child"—but a way to lose your fear. Redirect your prayers like that, and watch what happens.

that the offences which are committed through desire are more blameable than those which are committed through anger.

Two points in the Stoic system deserve special mention. One is a careful distinction between things which are in our power and things which are not. Desire and dislike, opinion and affection, are within the power of the will; whereas health, wealth, honour, and other such are generally not so.

O imagination, go away, I intreat thee by the gods, as thou didst come, for I want thee not. But thou art come according to thy old fashion. I am not angry with thee: only go away.

27. How cruel—to forbid people to want what they think is good for them. And yet that's just what you won't let them do when you get angry at their misbehavior. They're drawn toward what they think is good for them. —But it's not good for them. Then show them that. Prove it to them. Instead of losing your temper.

There are two features that are common to the minds of gods, men, and any other rational beings there may be: they are immune to external obstruction, and what they count as good is right thinking and right action, which they make the limit of their desire.

with food and drink and magic spells Seeking some novel way to frustrate death.

Sexual ecstasy is like death. It is one of the secrets of nature's wisdom.

Tak ada seorang pun yang bisa menghalangi keinginanmu untuk hidup selaras dengan kodratmu: peristiwa yang terjadi padamu tidak ada yang bertentangan dengan prinsip dari kodrat alam semesta

Do thy work not as a drudge, nor as desirous of pity or praise. Desire one thing only, to act or not to act as civic reason directs.

And how trivial the things we want so passionately are.

Precz z ksi??kami! Ju? nie dawaj siÄ™ im pociÄ…gn??! Nie wolno! (...) ?aknienie zaÅ› ksi??ek precz od siebie rzu?, byÅ› nie umieraÅ' wÅ›ród narzekaÅ", lecz spokojnie.

Ne snatri o posjedovanju onog što nemaš, radije razmišljaju o vrhunskim blagoslovima u onome što posjeduješ i stoga podsje?aj sebe koliko bi ti nedostajali da nisu ondje. No istovremeno, moraš paziti da te vlastito uživanje u njima ne navikne na ovisnost, i tako izbje?i nemir ako ih ponekad nema.

Selfishness seldom has to do with reaching for the biggest piece of cake on the plate; rather, it is preoccupation with our selves.

Few are those who wish to be endowed with virtue rather than to seem so.

If you would abolish covetousness, you must abolish its mother, profusion.