Quotes About Cultures

Love life first, then march through the gates of each season; go inside nature and develop the discipline to stop destructive behavior; learn tenderness toward experience, then make decisions based on creating biological wealth that includes all people, animals, cultures, currencies, languages, and the living things as yet undiscovered; listen to the truth the land will tell you; act accordingly.

I confess that during the citizenship application process the founding principles of this country have grown on me. I have come to believe in the ideal that "We the People" can come together "to form a more perfect Union". The United States represent the most awesome social experiment in the world—a melting pot of cultures, united behind the idea of living free in a democratic Republic.

I make a distinction between manners and etiquette - manners as the principles, which are eternal and universal, etiquette as the particular rules which are arbitrary and different in different times, different situations, different cultures.

The unknown makes people uncomfortable. And even living in a city that's as cosmopolitan as New York City is, there's so many things I don't know about other cultures, even though I encounter other cultures - maybe even 18 or 19 of them - when I get on a subway car every day.

Globalisation for a startup is exciting; you have to learn so fast about the different cultures of the world.

But in that novel he would memorialize this moment—Paris in 1898—where two cultures edged up against each other in darkness. He would set that novel in this époque, in the days when France was torn apart over the fate of a Jewish officer named Alfred Dreyfus and over the courage of an elderly writer to speak truth to power.

I think it was that we were really seasoned musicians. We had serious roots that spanned different cultures, obviously the blues.

Human nature is universial, and it endures through all cultures and epochs. This is the secret of perenniality of certain poems and books.

People can only live fully by helping others to live. When you give life to friends you truly live. Cultures can only realize their further richness by honoring other traditions. And only by respecting natural life can humanity continue to exist.

The shift from orality to literacy and on to electronic processing engages social, economic, political, religious and other structures. These, however, are only indirect concerns of the present book, which treats rather the differences in 'mentality' between oral and writing cultures.

The clichés in political denunciations in many low-technology, developing cultures—enemy of the people, capitalist war-mongers —that strike high literates as mindless are residual formulary essentials of oral thought processes.

Ultimately to say that people all share the same hopes and fears, are all born and love and suffer and die alike, is to say very little. For it is after commonalities are accounted for that politics becomes necessary. It is only when values, ideologies, cultures and interests clash that politics even begins.

Highly familistic, consensual cultures have been the norm throughout history and the world. Modern Europe has been the oddball.

The facet most primed for conflict is liberalism. Most industrial cultures now govern themselves with laws and elected lawmakers. This pits two extremes against each other: Liberal personalities that see every human as equal clash with low-liberalism people, who have greater faith in laws than in people.

Apparently, when conditions were right, peoples of all world regions were quite capable of transforming wild plants into domesticated crops—a good point to keep in mind when next you hear someone claim that some cultures (usually their own) are more inventive or creative than others.

Peyote has been used medicinally in many different contexts by several Native American cultures. The Tarahumara of northwest Mexico held long-distance races from

I did experience a different type of upbringing having two completely different cultures.

We have always put the quest for balance at the center of our storytelling, whether it is the struggle to find it within one character, between a character and society, between disparate cultures or between humans and their environment.

I feel comfortable in places like London. You get many cultures in L.A. but it's strangely segregated.

During the off-season I like to travel, go places and learn different cultures. But during the season it's a lot of shows, movies and sleep.

World-history is the history of the great Cultures, and peoples are but the symbolic forms and vessels in which the men of these Cultures fulfil their Destinies.

This current state of affairs may prevent otherwise thoughtful people from seeing the value of what has traditionally been regarded as the best of "common sense" about life and of what has been preserved in the wisdom traditions of most cultures—especially in two of the greatest world sources of wisdom about the human self, the Judeo-Christian and the Greek, the biblical and the classical.

In this age when different cultures are killing each other over whose definition of God is better, one could say the Masonic tradition of tolerance and open-mindedness is commendable.

Tragically, on account of religious dogma, millions of people believe they already know the answers to these big questions. And because not every religion offers the same answers, entire cultures end up warring over whose answers are correct, and which version of God's story is the One True Story.