Quotes About Reason

There is a morality of reason, a morality proper to man, and Man's Life is its standard of value. All that which is proper to the life of a rational being is the good; all that which destroys it is the evil.

Reason is the most naive of all superstitions.

Opinion without a rational process.

Reason, according to Objectivism, is not merely a distinguishing attribute of man; it is his fundamental attribute-his basic means of survival. Therefore, whatever reason requires in order to function is a necessity of human life.

Reason functions by integrating perceptual data into concepts.

He despised causeless affection, just as he despised unearned wealth. They professed to love him for some unknown reason and they ignored all the things for which he could wish to be loved. He wondered what response they could hope to obtain from him in such manner—if his response was what they wanted.

Neither life nor happiness can be achieved by the pursuit of irrational whims. Just as man is free to attempt to survive in any random manner, but will perish unless he lives as his nature requires, so he is free to seek his happiness in any mindless fraud, but the torture of frustration is all he will find, unless he seeks the happiness proper to man. The purpose of morality is to teach you, not to suffer and die, but to enjoy yourself and live.

Men are not open to truth or reason. They cannot be reached by a rational argument. The mind is powerless against them. Yet we have to deal with them. If we want to accomplish anything, we have to deceive them into letting us accomplish it. Or force them. They understand nothing else. We cannot expect their support for any endeavor of the intellect, for any goal of the spirit.

Man cannot survive except by gaining knowledge, and reason is his only means to gain it. Reason is the faculty that perceives, identifies and integrates the material provided by his senses. The task of his senses is to give him the evidence of existence, but the task of identifying it belongs to his reason; his senses tell him only that something is, but what it is must be learned by his mind.

I want you to observe...that those who cry the loudest about their disillusionment, about the failure of virtue, the futility of reason, the impotence of logic—are those who have achieved the full, exact, logical result of the ideas they preached, so mercilessly logical that they dare not identify it.

But neither life nor happiness can be achieved by the pursuit of irrational whims.

Reason requires freedom, self-confidence and self-esteem. It requires the right to think and to act on the guidance of one's thinking—the right to live by one's own independent judgment. Intellectual freedom cannot exist without political freedom; political freedom cannot exist without economic freedom; a free mind and a free market are corollaries.

It is worth noting, at this point, that what the enemies of reason seem to know, but its alleged defenders have not discovered, is the fact that axiomatic concepts are the guardians of man's mind and the foundation of reason—the key-stone, touchstone and hallmark of reason—and if reason is to be destroyed, it is axiomatic concepts that have to be destroyed.

No, you can never ruin an architect by proving that he's a bad architect. But you can ruin him because he's an atheist, or because somebody sued him, or because he slept with some woman, or because he pulls wings off bottleflies. You'll say it doesn't make sense? Of course it doesn't. That's why it works. Reason can be fought with reason. How are you going to fight the unreasonable? The trouble with you, my dear, and with most people, is that you don't have sufficient respect for the senseless.

People said it because other people said it. They did not know why it was being said and heard everywhere. They did not give or ask for reasons. "Reason," Dr. Pritchett had told them, "is the most naive of all superstitions.

To live, man must hold three things as the supreme and ruling values of his life: Reason—Purpose—Self-esteem. Reason, as his only tool of knowledge—Purpose, as his choice of the happiness which that tool must proceed to achieve—Self-esteem, as his inviolate certainty that his mind is competent to think and his person is worthy of happiness, which means: is worthy of living.

Reason is your means of survival — so that for you, who are a human being, the question 'to be or not to be' is the question 'to think or not to think..'.

I win by means of nothing but logic and I surrender to nothing but logic. I do not surrender my reason or deal with men who surrender theirs. I have nothing to gain from fools or cowards; I have no benefits to seek from human vices: from stupidity, dishonesty or fear.

To the extent to which a man is rational, life is the premise directing his actions. To the extent to which he is irrational, the premise directing his actions is death.

I do not care to be admired causelessly, emotionally, intuitively, instinctively—or blindly. I do not care for blindness in any form, I have too much to show—or for deafness, I have too much to say. I do not care to be admired by anyone's heart—only by someone's head.

All that which is proper to the life of a rational being is the good; all that which destroys it is the evil.

Man's life, as required by his nature, is not the life of a mindless brute, of a looting thug or a mooching mystic, but the life of a thinking being—not life by means of force or fraud, but life by means of achievement—not survival at any price, since there's only one price that pays for man's survival: reason.

A thing is not high if one can reach it; it is not great if one can reason about it; it is not deep if one can see its bottom"—this

The source of work? Man's mind...man's reasoning mind.