Quotes About Reason

Many errors and tragic disillusionments are possible in this process of emotional recognition, since a sense of life, by itself, is not a reliable cognitive guide. And if there are degrees of evil, then one of the most evil consequences of mysticism—in terms of human suffering—is the belief that love is a matter of "the heart," not the mind, that love is an emotion independent of reason, that love is blind and impervious to the power of philosophy.

I came here in order to bring up my sons as human beings. I would not surrender them to the educational systems devised to stunt a child's brain, to convince him that reason is impotent, that existence is an irrational chaos with which he's unable to deal, and thus reduce him to a state of chronic terror.

It was the only lie she ever told. She did not do it to protect Francisco; she did it because she felt, for some reason which she could not define, that the incident was a secret too precious to share.

When thinkers accept those who deny the existence of thinking, as fellow thinkers of a different school of thought—it is they who achieve the destruction of the mind. They grant the enemy's basic premise, thus granting the sanction of reason to formal dementia. A basic premise is an absolute that permits no co-operation with its antithesis and tolerates no tolerance.

In any hour and issue of your life, you are free to think or to evade that effort. But you are not free to escape from your nature, from the fact that reason is your means of survival—so that for you, who are a human being, the question 'to be or not to be' is the question 'to think or not to think.' "A

Every period ruled by mystics was an era of stagnation and want, when most men were on strike against existence, working for less than their barest survival, leaving nothing but scraps for their rulers to loot, refusing to think, to venture, to produce, when the ultimate collector of their profits and the final authority on truth or error was the whim of some gilded degenerate sanctioned as superior to reason by divine right and by grace of a club.

No man can predict the time when others will choose to return to reason.

I do not grant my love without reason, nor to any chance passer-by who may wish to claim it. I honor men with my love. But honor is a thing to be earned.

No, you can never ruin an architect by proving that he's a bad architect. But you can ruin him because he's an atheist, or because somebody sued him, or because he slept with some woman, or because he pulls wings off bottleflies. You'll say it doesn't make sense? Of course it doesn't. That's why it works. Reason can be fought with reason. How are you going to fight the unreasonable?

Cuando alguien acusa a otro de no tener sentimientos, ello significa que tal persona es justa. Que se trata de un ser cuyas emociones nunca carecen de base, de alguien que nunca otorgará sentimientos que el otro no merezca. Significa que sentir es ir contra la razón, contra los valores morales y contra la realidad.

Lois Cook said that words must be freed from the oppression of reason. She said the stranglehold of reason upon words is like the exploitation of the masses by the capitalists. Words must be permitted to negotiate with reason through collective bargaining. That's what she said. She's so amusing and refreshing.

Value is that which one acts to gain and/or keep—virtue is the act by which one gains and/or keeps it. The three cardinal values of the Objectivist ethics—the three values which, together, are the means to and the realization of one's ultimate value, one's own life—are: Reason, Purpose, Self-Esteem, with their three corresponding virtues: Rationality, Productiveness, Pride.

If the universities—the supposed citadels of reason, knowledge, scholarship, civilization—can be made to surrender to the rule of brute force, the rest of the country is cooked.

Trato con los hombres como lo requiere mi naturaleza y la de ellos: por medio de la razón. No busco ni deseo nada de ellos, excepto aquellas relaciones que ellos quieren iniciar por su propia y voluntaria elección.

enormes titulares, sus imágenes explícitas y sus textos excesivamente simplificados noqueaban los sentidos y entraban en la consciencia de las personas sin necesidad del proceso intermedio de la razón, como si la comida fuese disparada al recto sin tener que pasar por la digestión.

Its symptom is always an attempt to circumvent reality by substituting men for ideas, the man-made for the metaphysical, favors for rights, special pull for merit—i.e., an attempt to reduce man's life to a small back-yard (or rat hole) exempt from the absolutism of reason.

Kant's expressly stated purpose was to save the morality of self-abnegation and self-sacrifice. He knew that it could not survive without a mystic base—and what it had to be saved from was reason.

There was no action she could take against the men of undefined thought, of unnamed motives, of unstated purposes, of unspecified morality. There was nothing she could say to them—nothing would be heard or answered. What were the weapons, she thought, in a realm where reason was not a weapon any longer?

This is still faith in their rationality, in the omnipotence of reason. The mistake? Reason is not automatic. Those who deny it cannot be conquered by it. Do not count on them. Leave them alone.)

I do not grant the terms of reason to men who propose to deprive me of reason. I do not enter discussions with neighbors who think they can forbid me to think. I do not place my moral sanction upon a murderer's wish to kill me.

Racism negates two aspects of man's life: reason and choice, or mind and morality, replacing them with chemical predestination.

This country was the only country in history born, not of chance and blind tribal warfare, but as a rational product of man's mind. This country was built on the supremacy of reason—and, for one magnificent century, it redeemed the world.

El trabajo productivo es el propósito fundamental de la vida de un hombre racional, el valor central que integra y determina la jerarquía de todos sus valores. La razón es la fuente, la precondición de su trabajo productivo. El orgullo es el resultado.

Dios es aquello que la mente humana no puede concebir, afirman, y luego os piden que consideréis tal cosa como conocimiento; Dios no es hombre, el cielo no es tierra, el alma no es el cuerpo, la virtud no es provecho, A no es A, la percepción no es sensorial, el conocimiento no es rázon. Sus definiciones no constituyen el acto de definir, sino el de borrar.