Quotes About Living

What's the price you pay for a high standard of living? Well, that's easy. You virtually always sacrifice the present for the future.

Quizá, si viviéramos como habría que vivir, no tendríamos problemas en reconocer nuestro carácter frágil y mortal, sin caer en el victimismo ofuscado que genera primero resentimiento, luego envidia y, finalmente, deseo de venganza y destrucción.

Beauty shames the ugly. Strength shames the weak. Death shames the living—and the Ideal shames us all.

I've got the guts to die. What I want to know is, have you got the guts to live?

I opened my eyes again to keep myself with Marks, anchored in the present, among the living.

el miedo es algo malo y perverso que limita la libertad. Quien tiene miedo no vive

Arra van szükségük, hogy éljünk, egész egyszer?en arra csak, hogy teljes erÅ'nkbÅ'l éljünk.

Low tide, free day, nothing being memorialized here today—memories float, yes, over the place but not memories any of us now among the living possess—open your hands—...to take up whatever it is the spirit must take up, & what is the melody of that, the sustained one note of obligatory hope, taken in...

We cannot put off living until we are ready. The most salient characteristic of life is its coerciveness it is always urgent, 'here and now,' without any possible postponement. Life is fired at us point-blank.

We cannot put off living until we are ready. The most salient characteristic of life is its coerciveness: it is always urgent, 'here and now,' without any postponement. Life is fired at us point-blank.

Life cannot wait until the sciences may have explained the universe scientifically. We cannot put off living until we are ready. The most salient characteristic of life is its coerciveness: it is always urgent, "here and now" without any possible postponement. Life is fired at us point blank.

The question is not how to get cured, but how to live.

The whole earth, perpetually steeped in blood, is nothing but a vast altar upon which all that is living must be sacrificed without end, without measure, without pause, until the consummation of things, until evil is extinct, until the death of death.

The whole earth, perpetually steeped in blood, is nothing but an immense altar on which every living thing must be sacrificed without end, without restraint, without respite until the consummation of the world, the extinction of evil, the death of death.

Why does it have to be like this?' I asked bitterly. 'Why does life have to be so short, with all the good things passing quickly. Is it worth living at all?

Why does it have to be like this? Why does life have to be so short, with all the good things passing quickly. Is it worth living at all?

One of the most powerful elements of living in - or even visiting - a city is the ability not only to disappear but also to disappear, as Salinger did, in plain sight. Surrounded by literally millions, the individual walks down the street invisible and unconnected. The ability to be alone among millions is one of the great paradoxes of the city.

It is conceded by all that man is the very highest type of all living creatures on the earth. His intelligence is far superior to that of any other earthly being.

The Hobbesian state of nature is really just a state of total market failure. Out of this state of nature, we have been able to build up a set of institutions that promote co-operation and therefore improve efficiency. Markets are one institution of this type. But they are extremely limited in their range, since property rights apply only to a tiny fraction of the ingredients we require for successful living.

Fee, fi, fo, fum, I smell the blood of a Christian man, Be he dead, be he living, with my brand, I'll dash his brains from his brain-pan.

THE MINISTER OF A SACRAMENT MUST BE IN THE WAYFARING STATE. —This condition ex cludes the angels and the departed. Christ con ferred His powers upon living men, 3 and the Apostles in their turn chose living men for their successors. 4 "It is those who inhabit the earth, and walk upon it," says St. Chrysostom, "who are called to administer heavenly things, and who have received a power which God has granted neither to the angels nor to the archangels.

We must have great respect for these people who also suffer and who want to find their own way of correct living. On the other hand, to create a legal form of a kind of homosexual marriage, in reality, does not help these people.

Above all, we must have great respect for these people who also suffer and who want to find their own way of correct living. On the other hand, to create a legal form of a kind of homosexual marriage, in reality, does not help these people.

Lieutenant Trotta wasn't experienced enough to know that uncouth peasant boys with noble hearts exist in real life and that a lot of truths about the living world are recorded in bad books; they are just badly written.