Quotes About Living

A lot of truths about the living world are recorded in bad books; they are just badly written about.

Because I did. Many moons ago, before we left the forest." "But you never lived in the forest!" "Once I did." Cinderpaw's blue eyes sparkled with starlight. "But I have returned to tread a different path, the path of a warrior

She's alive!

Beyond a given point man is not helped by more "knowing," but only by living and doing in a partly self-forgetful way. As Goethe put it, we must plunge into experience and then reflect on the meaning of it. All reflection and no plunging drives us mad; all plunging and no reflection, and we are brutes.

Life is uncertain. Eat dessert first.

They've great respect for the dead in Hollywood, but none for the living.

How would we express in terms of the statistical theory the marvellous faculty of a living organism, by which it delays the decay into thermodynamical equilibrium (death)? We said before: 'It feeds upon negative entropy', attracting, as it were, a stream of negative entropy upon itself, to compensate the entropy increase it produces by living and thus to maintain itself on a stationary and fairly low entropy level.

Mom and Pop were proud of my popularity, but from their point of view, show business was no way to make a living.

I never worry about tomorrow. For instance I know I am going to have to leave here very soon, and I haven't the faintest idea where I'll end up or how I shall earn my living, but I know that something will turn up. If one burdens the future with one's worries, it cannot grow organically. I am filled with confidence, not that I shall succeed in worldly things, but that even when things go badly for me I shall still find life good and worth living.

So if you're serious about living this new resurrection life with Christ, act like it. Pursue the things over which Christ presides. Don't shuffle along, eyes to the ground, absorbed with the things right in front of you. Look up, and be alert to what is going on around Christ—that's where the action is. See things from his perspective.

the Bible, all of it, is livable; it is the text for living our lives. It reveals a God-created, God-ordered, God-blessed world in which we find ourselves at home and whole.

Wisdom is the art of living skillfully in whatever actual conditions we find ourselves.

Obedience is the thing, living in active response to the living God. The most important question we ask of this text is not, 'What does this mean?' but 'What can I obey?' A simple act of obedience will open up our lives to this text far more quickly than any number of Bible studies and dictionaries and concordances.

The gospel doesn't impose a way of life on us from without and tell us that we have to live up to it. It creates a new life within and then encourages and directs us to the living out of it.

There is no living the life of faith, whether by prophet or person, without some kind of sustaining vision like this. At some deep level we need to be convinced, and in some way or other we need periodic reminders, that no words are mere words. In particular, God's words are not mere words. They are promises that lead to fulfillments. God performs what he announces. God does what he says.

There is no way that I can preach the gospel to these people if I don't know how they are living, what they are thinking and talking about. Preaching is proclamation, God's word revealed in Jesus, but only when it gets embedded in conversation, in a listening ear and responding tongue, does it become gospel.

If we don't know where we are going, any road will get us there. But if we have a destination - in this case a life lived to the glory of God - there is a well-marked way, the Jesus-revealed Way. Spiritual theology is the attention that we give to the details of living life on this way. It is a protest against theology depersonalized into information about God; it is a protest against theology functionalized into a program of strategic planning for God.

The terrible threat against life, he said in his book God Is Not Yet Dead, is not death, nor pain, nor any variation on the disasters that we so obsessively try to protect ourselves against with our social systems and personal stratagems. The terrible threat is "that we might die earlier than we really do die, before death has become a natural necessity. The real horror lies in just such a premature death, a death after which we go on living for many years."6

No text can be understood out of its entire context. The most "entire" context is Jesus. Every biblical text must be read in the living presence of Jesus. Every word of the scriptural text is a window or door leading us out of the tarpaper shacks of self into this great outdoors of God's revelation.

No society has been able to abolish human sadness, no political system can deliver us from the pain of living, from our fear of death, our thirst for the absolute. It is the human condition that directs the social condition, not vice versa.

A margin of life is developed by Nature for all living things - including man. All life forms obey Nature's demands - except man, who has found ways of ignoring them.

What is true is already so. Owning up to it doesn't make it worse. Not being open about it doesn't make it go away. And because it's true, it is what is there to be interacted with. Anything untrue isn't there to be lived. People can stand what is true, for they are already enduring it.

All the values we try to formulate are relative to the living process in us and should be measured against it.

The pull of the organic towards the inorganic, of the animate towards the inanimate, of the living towards the unliving - the pull towards something "old." In these moments, the human being is turned inside-out, revealing the entirety of human civilization as a bg-brain neurosis, beneath which a deeper, multi-layered geo-trauma manifests itself in a myriad of ways, from frenetic protozoa to the torpid, stumbling forth of human self-awareness.