Quotes About Neighborhoods

The FHA favored mortgages in areas where boulevards or highways served to separate African American families from whites, stating that "[n]atural or artificially established barriers will prove effective in protecting a neighborhood and the locations within it from adverse influences, . . . includ[ing] prevention of the infiltration of . . . lower class occupancy, and inharmonious racial groups." The FHA was particularly concerned with preventing school desegregation.

Indeed, the study confirmed that because African Americans were willing to pay more than whites for similar housing, property values in neighborhoods where African Americans could purchase increased more often than they declined.

In the mid-1970s, the federal government began to recommend that cities use their public housing funds this way. Yet most cities, Chicago and Philadelphia being extreme examples, continued to situate public housing in predominantly low-income African American neighborhoods.

The HOLC created color-coded maps of every metropolitan area in the nation, with the safest neighborhoods colored green and the riskiest colored red. A neighborhood earned a red color if African Americans lived in it, even if it was a solid middle-class neighborhood of single-family homes.

Because the FHA's appraisal standards included a whites-only requirement, racial segregation now became an official requirement of the federal mortgage insurance program. The FHA judged that properties would probably be too risky for insurance if they were in racially mixed neighborhoods or even in white neighborhoods near black ones that might possibly integrate in the future.

ghetto to describe low-income African American neighborhoods, created by public policy, with a shortage of opportunity, and with barriers to exit. No other term succinctly describes this combination of characteristics, so I use the term as well.†

The USHA manual warned that it was undesirable to have projects for white families "in areas now occupied for Negroes" and added: "The aim of the [local housing] authority should be the preservation rather than the disruption of community social structures which best fit the desires of the groups concerned.

A result of the government program, therefore, was the increased population density that turned the African American neighborhoods into slums.

Frequently, the African Americans who attempted to pioneer the integration of white middle-class neighborhoods were of higher social status than their white neighbors, and they were rarely of lower status.

Yet when we encounter similar neighborhoods in this country, we now delicately refer to them as the inner city, yet everyone knows what we mean. (When affluent whites gentrify the same geographic areas, we don't characterize those whites as inner city families.)

We don't hesitate to acknowledge that Jews in Eastern Europe were forced to live in ghettos where opportunity was limited and leaving was difficult or impossible. Yet when we encounter similar neighborhoods in this country, we now delicately refer to them as the inner city, yet everyone knows what we mean. (When affluent whites gentrify the same geographic areas, we don't characterize those whites as inner city families.)

Living in poor neighborhoods remains almost always a high-risk factor for disorder, suboptimal parenting, and adverse child development. Similarly, neighborhood poverty is known to have deleterious health effects. For example, obesity is systematically worse in poor neighborhoods.

Neighborhoods are important sites of growing class segregation.

If you went from the Shar-e-Nau section to Kerteh-Parwan to buy a carpet, you risked getting shot by a sniper or getting blown up by a rocket—if you got past all the checkpoints, that was. You practically needed a visa to go from one neighborhood to the other. So people just stayed put, prayed the next rocket wouldn't hit their home.

Why was Joseph Smith persecuted? Why was he hunted from neighborhood to neighborhood, from city to city, and from State to State, and at last suffered death? Because he received revelations from the Father, from the Son, and was ministered to by holy angels, and published to the world the direct will of the Lord concerning his children on the earth.

Becoming antiracist, therefore, may mean significant changes in how Whites live their lives and may alter their relationships with family, friends, and coworkers as well as affect the environments in which they live (neighborhoods, communities, schools, and worksites).

The kingdom advances in our small neighborhoods and small acts of love and small moments of faithfulness and small feats of courage. It is not encapsulated in programs and top-down structures but activated through the body of Christ daring to be faithful everywhere we've been planted.

spaces," places (like cafés, diners, barbershops, and bookstores) where people are welcome to congregate and linger regardless of what they've purchased. Entrepreneurs typically start these kinds of businesses because they want to generate income. But in the process, as close observers of the city such as Jane Jacobs and the Yale ethnographer Elijah Anderson have discovered, they help produce the material foundations for social life.

Deep walkability describes a city that is built in such a way that you can move from one area to another on foot, on bicycle, on transit and have an experience that remains a pleasant one, that you feel you are welcome not just in the neighborhood but moving between neighborhoods.

A strong Commonwealth is built on a foundation of strong communities. Friendly, welcoming, bustling neighborhoods and downtowns. Great schools. Safe, accessible, attractive places to play. Growing local economies. And a belief that anything is possible.

I have fallen in love with Chicago. The community here is loving, supportive, and welcoming.

America has granted every wish of black Americans. It has made government the head of the black family; it has integrated the schools and neighborhoods; it has given blacks welfare and affirmative action; it has even apologized through Bill Clinton. There is simply nothing else that America can or should do.

The success of Boston's economy is intertwined with the health and well-being of every neighborhood.

Modern elites live in bubbles of liberal affluence like Ann Arbor, Brookline, the Upper West Side, Palo Alto, or Chevy Chase. These places used to have impoverished neighborhoods nearby, but the poor people got chased out by young singles living in group homes, hipsters, and urban homesteading gay couples.