Quotes About Responsibility

It is our moral obligation to give every child the very best education possible.

I am a leader by default, only because nature does not allow a vacuum.

In its history, Europe has committed so many massacres and horrors that it should bow its own head in shame.

In many ways, when you're a Nobel peace laureate, you have an obligation to humankind, to society.

Those who believe in karma do not blame. They do not judge. They accept that humans live in a sea of consequences, over which there is limited control. So they accept every moment as it is supposed to be. They act without expectation.

Arjuna, immerse your mind in me and I will uplift you from the ocean of recurring death. If you cannot do that, then practise yoga and work on your mind. If you cannot do that, then do your work as if it is my work. If you cannot do that, then make yourself my instrument and do as I say. If you cannot do that, then simply do your job and leave the results to me.—Bhagavad Gita: Chapter 12, verses 6 to 11 (paraphrased).

Only the ignorant think they alone are responsible for an outcome

There is no one but ourselves to blame for our problems: neither God nor any oppressors.

Krishna's son, Samba, is portrayed in the scriptures as an irresponsible lout, perhaps to inform us that the child of a great man need not be a great man; greatness is not transmitted through the generations. Every man ultimately makes or destroys his own legacy.

Dharma thus has nothing to with rules or obligations. It has to do with intent and caring for the other, be it your kingdom or your family.

No event is spontaneous; it is the result of many past events. This is karma. The events in your life are the result of your past deeds, performed in this lifetime or the ones before. You alone are responsible for it.

Arjuna, there is nothing in the three worlds that I need to do or gain. Yet I work, for if I don't, others won't, and I will be the cause of confusion and destruction of all that has been created.—Bhagavad Gita: Chapter 3, verses 22 to 24 (paraphrased).

the Kali yuga will dawn. A new age will dawn where nothing will be as it was. Only a quarter of the values instituted by Prithu at the dawn of civilization will survive. Man will live for pleasure, children will abandon responsibility, women will be like men, men like women. Humans will copulate like beasts. Power will be respected, justice abandoned, sacrifice forgotten and love ridiculed. The wise will argue for the law of the jungle. Every victim will, given a chance, turn victimizer.

Stay true to the idea of dharma. Be the best you can be, in the worst of circumstances, even when no one is watching

God does not hate you, Draupadi. But you are responsible for rejecting Karna on the grounds of caste. A great warrior, he would never have gambled you in a game of dice. You chose a priest instead, who turned out to be a prince, who shared you with his four brothers, but who could not protect you. And so here you are—helpless, humiliated, and alone, in a situation that you inadvertently helped create. Take responsibility for it.

You renounced your right to think independently when you let someone else play your game for you. His word is your word. And you must be committed to keeping it. For to keep one's word is dharma. To hate is not dharma.

Arjuna, fair or unfair, the results of any action depend on five things: the body, the mind, the instruments, the method and divine grace (luck? fate?). Only the ignorant think they alone are responsible for any outcome.—Bhagavad Gita: Chapter 18, verses 13 to 16 (paraphrased).

takes the form of Draupadi, not his mother or his wife, but a distant relative, barely connected by blood or marriage. Draupadi cares for Krishna as Radha does, without expectations. And that is why Krishna always watches over her, even though he is not obliged to.

A yajaman is one who does not blame anyone for any situation. He knows that his fortune and misfortune are dependent on many forces. Besides his knowledge, skills, experience and his power of anticipation, a lot depends on the talent of people around him—the market conditions and regulatory environment. He simply takes charge of whatever situation he is in, focusing on what he can do, never letting the anxiety of failure pull him back, or the confidence of success make him smug.

Our relationship with the other, be it a thing or an organism, and the other's relationship with us, is what determines our humanity. And this is a timeless (sanatana) truth (satya), a discovery of our ancestors,

To keep one's word is the fundamental principle of dharma,' said

God had stood up when man had not.

greatness is not transmitted through the generations. Every man ultimately makes or destroys his own legacy.

By making man the master of his own destiny and the creator of his own desires, God makes man ultimately responsible for the life he leads and the choices he makes. God does not interfere with fate; he simply helps man cope with it.