Quotes About Responsibility

It is the duty of a judge to do justice, but it is only the people who can be just

Mr. Berg, Are you an Afrikaner? - Yes -And are you proud of it? -I am not ashamed of it, but I am not proud of it, for in fact I had nothing to do with it.

Cry, the beloved country, for the unborn child that is the inheritor of our fear. Let him not love the earth too deeply. Let him not laugh too gladly when the water runs through his fingers, nor stand too silent when the setting sun makes red the veld with fire. Let him not be too moved when the birds of his land are singing, nor give too much of his heart to a mountain or a valley. For fear will rob him of all if he gives too much.

I say we shall always have native crime to fear until the native people of this country have worthy purposes to inspire them and worthy goals to work for. For it is only because they see neither purpose nor goal that they turn to drink and crime and prostitution.

The fierce old man struck the arm of his chair and said, I would shoot him like a dog. Then because no one spoke, he said to the captain, wouldn't you? And the captain said, No. —You wouldn't? —No. —But he has offended against the race. Then the captain said trembling, Meneer, as a policeman I know an offence against the law, and as a Christian I know an offence against God; but I do not know an offence against the race.

When I go up there, which is my intention, the Big Judge will say to me, "Where are your wounds?" and if I say I haven't any, he will say, "Was there nothing to fight for?" I couldn't face that question.

Do your best not to die, sweetie," he said quietly. "She's the only one who knows how to work the dishwasher.

Ask us," Skulduggery said. "Pardon?" "I just like being asked to … you know." China sighed. "Skulduggery Pleasant, Valkyrie Cain, will you accept this mission and save the world, pretty please, with a cherry on top?" Skulduggery put his hands on his hips. "I shall." "Yeah," Valkyrie muttered. "I shall, too.

I trust you with my life," Skulduggery said. "Just not necessarily my car.

They are begging us, you see, in their wordless way, To do something, to speak on their behalf Or at least not to close the door again. Lost people of Treblinka and Pompeii! "Save us, save us", they seem to say, "Let the god not abandon us Who have come so far in darkness and in pain. We too had our lives to live. You with your light meter and relaxed itinerary, Let not our naive labours have been in vain!

We are the decisive factor in the affairs of the universe.

Believe in yourself, blame yourself

As a law graduate, this allowing of intention to trump outcome rings alarm bells for me. Imagine if while driving your car, intending to bring a friend to the hospital as quickly as possible, you hit and killed a child. You would not expect to tell that story to friends and have them respond, 'Great, so good of you to get your friend some help. Well done – and no matter about the child, you didn't mean to kill it.

Power in the hands of the reformer is no less potentially corrupting than in the hands of the oppressor.

Since whites in general were not held responsible for harm to blacks, it followed that only those whites who were found liable for intentional discrimination should be penalized. As I suggested earlier, the Brown decision substituted one mantra for another: where "separate" was once equal, "separate" would be now categorically unequal.

Even if through simple living and rigorous recycling you stopped your own average Americans annual one ton of garbage production, your per capita share of the industrial waste produced in the US is still almost twenty-six tons. That's thirty-seven times as much waste as you were able to save by eliminating a full 100 percent of your personal waste. Industrialism itself is what has to stop.

It will be very hard. You'll make a million mistakes, and you'll pay for them all, one way or another. But the hard parts will be your parts, they won't be hard parts other people have imposed on you for their own reasons, or maybe for no reason at all. And your ownership of them – your responsibility to and for them – makes all the difference in the world.

Someone asked me once at a talk why I so stress the positive with my students yet am such an unstinting critic of those who run our culture and who are killing the planet. I answered immediately, "Power. If I've got power or authority over someone, it's my responsibility to use that only to help them. It's my job to accept and praise them into becoming who they are.

It's no wonder we don't defend the land where we live. We don't live here. We live in television programs and movies and books and with celebrities and in heaven and by rules and laws and abstractions created by people far away and we live anywhere and everywhere except in our particular bodies on this particular land at this particular moment in these particular circumstances.

For us to maintain our way of living, we must tell lies to each other and especially to ourselves. The lies are necessary because, without them, many deplorable acts would become impossibilities.

Yes, it's vital to make lifestyle choices to mitigate damage caused by being a member of industrialized civilization, but to assign primary responsibility to oneself, and to focus primarily on making oneself better, is an immense copout, an abrogation of responsibility.

He who allows oppression shares the crime.

[I]t is a sneaking piece of cowardice for Authors to put feigned names to their works, as if like Bastards of their Brain they were afraid to own them.

Bred in the doctrine of self-help, individual Canadians seemed tragically willing to accept responsibility for their plight. Some literally died rather than accept relief. Slowly guilt turn to despair and then, as the depth and duration of the Depression exceeded every memory, to deep but unfocused resentment.