Quotes About Goodness

Frederick Buechner writes, "Turn around and believe that the good news that we are loved is gooder than we ever dared hope, and that to believe in that good news, to live out of it and toward it, to be in love with that good news, is of all glad things in this world the gladdest thing of all.

Those who observe suffering are tempted to reject God; those who experience it often cannot give up on God, their solace and their agony." The presence of so many in church on a wintry night proved his point. "You can protest against the evil in the world only if you believe in a good God," Volf also said. "Otherwise the protest doesn't make sense.

Nothing that is worth doing can be achieved in our lifetime; therefore we must be saved by hope. Nothing which is true or beautiful or good makes complete sense in any immediate context of history; therefore we must be saved by faith. Nothing we do, however virtuous, can be accomplished alone; therefore we must be saved by love.7-22 REINHOLD NIEBUHR

My anger about pain has melted mostly for one reason: I have come to know God. He has given me joy and love and happiness and goodness. They have come in unexpected flashes, in the midst of my confused, imperfect world, but they have been enough to convince me that my God is worthy of trust. Knowing him is worth all enduring.

conviction that God is good and that everything

Turn around and believe that the good news that we are loved is gooder than we ever dared hope, and that to believe in that good news, to live out of it and toward it, to be in love with that good news, is of all glad things in this world the gladdest thing of all.

When God looks upon my life graph, he sees not jagged swerves toward good and bad but rather a steady line of good: the goodness of God's Son captured in a moment of time and applied for all eternity.

That, I believe, is also what faith sometimes requires: trusting God when there is no apparent evidence of him—as Job did. Trusting in his ultimate goodness, a goodness that exists outside of time, a goodness that time has not yet caught up with.

We are both people of faith, he said quietly. Our enemies should be the people who have no faith, neither in their God, nor in others, nor in themselves. The people who should face our crusade should be those who bring cruelty into the world for no reason but their own power. There is enough sin and wickedness to fight, without taking up arms against people who believe in a forgiving God and who try to lead a good life.

But a good man wouldn't marry you for fortune, and perhaps you shouldn't choose such as one as that. Shouldn't I? A good man would marry you for love. he says simply.

We are both people of faith," he said quietly. "Our enemies should be the people who have no faith, neither in their God, nor in others, nor in themselves. The people who should face our crusade should be those who bring cruelty into the world for no reason but their own power. There is enough sin and wickedness to fight, without taking up arms against people who believe in a forgiving God and who try to lead a good life.

The quintessential good and beauty in life is what each has to offer to others valuing the gesture ourselves into confluence with the Word of God.

Knowledge becomes evil if the aim be not virtuous.

He could not harm me, for I do not think it is permitted that a better man be harmed by a worse

Love is the joy of the good, the wonder of the wise, the amazement of the Gods.

The good is twice described in the Philebus as perfect, self- sufficient and seeked by all conscious beings. And the good does not have a contrary: it is not the one end of a scale whose evil would be the other end; it is a measure on any scale. Taken from Bernard Suzanne Plato and his dialogues Pursuing Goodness or the Good. Updated Nov 21, 1998

Good people do not need laws to tell them to act responsibly, while bad people will find a way around the laws.

Will not the good man, who says whatever he says with a view to the best, speak with a reference to some standard and not at random; just as all other artists, whether the painter, the builder, the shipwright, or any other look all of them to their own work, and do not select and apply at random what they apply, but strive to give a definite form to it?

It's not from money that excellence comes, but from excellence money and the other things, all of them, come to be good for human beings, whether in private or in public life.

I mean this: we were right to agree that good men must be beneficent, and that this could not be otherwise.

a man who is good for anything ought not to calculate the chance of living or dying; he ought only to consider whether in doing anything he is doing right or wrong—acting the part of a good man or of a bad.

But I speak in this vehement manner, as I must frankly confess to you, because I want to hear from you the opposite side; and I would ask you to show not only the superiority which justice has over injustice, but what effect they have on the possessor of them which makes the one to be a good and the other an evil to him.

In the knowledgeable realm, the form of the good is the last thing to be seen, and it is reached only with difficulty. Once one has seen it, however, one must conclude that it is the cause of all that is correct and beautiful in anything, that it produces both light and its source in the visible realm, and that in the intelligible realm it controls and provides truth and understanding, so that anyone who is to act sensibly in private or public must see it.

Something of this kind, I replied:–God is always to be represented as he truly is, whatever be the sort of poetry, epic, lyric or tragic, in which the representation is given. Right. And is he not truly good? and must he not be represented as such? Certainly.