Quotes About God

We cannot attain the presence of God because we're already totally in the presence of God. What's absent is awareness

God is the ultimate nonviolent one, so we dare not accept any theory of salvation that is based on violence, exclusion, social pressure, or moral coercion. When we do, these are legitimated as a proper way of life. God saves by loving and including, not by excluding or punishing.

God as a Trinity of persons, available at cacradicalgrace.org.

Friedrich Nietzsche, the German philosopher, said that what he resented in most Christians was what he perceived as a constant underlying resentment: (1) a denied resentment toward God for demanding sacrifice, (2) toward others for not appreciating our sacrifice, (3) sacrificing as much as we sacrifice, (4) and a resentment toward others for not having to do it!

We cannot jump over this world, or its woundedness, and still try to love God. We must love God through, in, with, and even because of this world. This is the message Christianity was supposed to initiate, proclaim, and encourage, and what Jesus

God's grace cannot be a random problem solver doled out to the few and the virtuous—or it is hardly grace at all!

want to propose that we are both sent and drawn by the same Force, which is precisely what Christians mean when they say the Cosmic Christ is both alpha and omega. We are both driven and called forward by a kind of deep homesickness, it seems. There is an inherent and desirous dissatisfaction that both sends and draws us forward, and it comes from our original and radical union with God. What appears to be past and future is in fact the same home, the same call, and the same God

Human sympathy is the best and easiest way to open the heart space and to make us live inside our own bodies. God never intended most human beings to become philosophers or theologians, but God does want all humans to represent the very Sympathy and Empathy of God. And it's okay if it takes a while to get there. Our central message again bears repeating: God loves things by becoming them. We love God by continuing the same pattern.

I wondered if God might have an easier time using animals to communicate who God is, since they do not seem as willful and devious as we are.

It is interesting to me that very clear passages describing both God's conditional love and also God's unconditional love are found in the same Scriptures...The only real biblical promise is that unconditional love will have the last word!

Both the church's practice and its Platonic pronouncements create tragic gaps for any person with an operative head and a beating heart. But remember, even a little bit of God is well worth loving, and even a little bit of truth and love goes a long way.

What was God up to in those first moments of creation? Was God totally invisible before the universe began? Or is there even such a thing as "before"? Why did God create at all? What was God's purpose in creating? Is the universe itself eternal? Or is the universe a creation in time as we know it—like Jesus himself?

Is there any evidence for why God created the heavens and the earth? What was God up to? Was there any divine intention or goal? Or do we even need a creator "God" to explain the universe?

Jesus is not telling us to believe unbelievable things, as if that would somehow please God. He is much more saying to us, "Try this," and you will see for yourself that it is true. But that initial trying is always a leap of faith into some kind of action or practice.

St. John of the Cross taught that God has to work in the soul in secret and in darkness, because if we fully knew what was happening, and what Mystery/transformation/God/grace will eventually ask of us, we would either try to take charge or stop the whole process.8 No one oversees his or her own demise willingly, even when it is the false self that is dying.

Home is another word for the Spirit that we are, our True Self in God. The self-same moment that we find God in ourselves, we also find ourselves inside God, and this is the full homecoming, according to Teresa of Avila.

God does not change, but our readiness for such a God takes a long time to change.

Vocatus atque non vocatus, Deus aderit, "Invoked or not invoked, God is still present."*3

Your True Self is who you objectively are from the beginning, in the mind and heart of God

It is all one continuum of Incarnation. Who we are in God is who we all are. Everything else is changing and passing away.

I have never been separate from God, nor can I be, except in my mind.

God comes to you disguised as your life," as my friend Paula D'Arcy so wisely says.

Christ forever keeps Jesus firmly inside the Trinity, not a mere later add-on or a somewhat arbitrary incarnation. Trinitarianism keeps God as Relationship Itself from the very beginning, and not a mere monarch.

Remember, "God" is just a word for Reality—with a Face! And occasionally Interface (which some call "prayer" or "love").