Quotes About God

We Christians did not take this world seriously, I am afraid, because our notion of God or salvation didn't include or honor the physical universe.

Our unveiled gaze receives and reflects the brightness of God until we are gradually turned into the image that we reflect. —2 Corinthians 3:18

Every time God forgives us, God is saying that God's own rules do not matter as much as the relationship that God wants to create with us. Just the Biblical notion of absolute forgiveness, once experienced, should be enough to make us trust and seek and love God.

God seems ready and willing to wait for, and to empower, free will and a free "yes." Love only happens in the realm of freedom.

How can anyone read the whole or even a small part of John 17 and think either Christ or Jesus is about anything other than unity and union? "Father, may they all be one," Christ says in verse 21, repeating this same desire and intention in many ways in the full prayer. I suspect God gets what God prays for!

reality itself, our reality, my limited and sometimes misinterpreted experience, still becomes the revelatory place for God.

Without a sense of the inherent sacredness of the world—of every tiny bit of life and death—we struggle to see God in our own reality, let alone to respect reality, protect it, or love it.

Christians, you are Christ…for there is but One Son of God.

Any kind of authentic God experience will usually feel like love or suffering, or both. It will connect you to Full Reality at ever-new breadths, and depths "until God will be all in all" (1 Corinthians 15:28).

Authentic God experience always expands your seeing and never constricts it. What else would be worthy of God? In God you do not include less and less; you always see and love more and more. The more you transcend your small ego, the more you can include.

Do a violent people want, create and need a violent God, or has the textual presentation of a sometimes violent God legitimated and even blessed our own violent history?

Christ is God, and Jesus is the Christ's historical manifestation in time. Jesus is a Third Someone, not just God and not just man, but God and human together.

what is prized by human beings is an abomination in the sight of God" (Luke 16:14–15). Here we see Jesus as an astute psychologist, who recognizes and exposes things that we only now have names for: status seeking, false motives, creation of persona, cultivating a self-image, and denial.

Our full "Christ Option"—and it is indeed a free choice to jump on board—offers us so much that is both good and new—a God who is in total solidarity with all of us at every stage of the journey, and who will

Our full "Christ Option"—and it is indeed a free choice to jump on board—offers us so much that is both good and new—a God who is in total solidarity with all of us at every stage of the journey, and who will get us all to our destination together in love.

You are who you are in the eyes of God, nothing more and nothing less," he often said.12

God needs something to seduce you out and beyond yourself, so God uses three things in particular: goodness, truth, and beauty. All three have the capacity to draw us into an experience of union. You cannot think your way into this kind of radiant, expansive seeing. You must be caught in a relationship of love and awe now and then, and it often comes slowly, through osmosis, imitation, resonance, contemplation, and mirroring.

In the Franciscan school, God did not need to be paid in order to love and forgive God's own creation for its failures. Love cannot be bought by some "necessary sacrifice"; if it could, it would not and could not work its transformative effects.

Everything visible, without exception, is the outpouring of God. What else could it really be? "Christ" is a word for the Primordial Template ("Logos") through whom "all things came into being, and not one thing had its being except through him" (John 1:3).

Without the mediation of Christ, we will be tempted to overplay the distance and the distinction between God and humanity.

If matter is inhabited by God, then matter is somehow eternal, and when the creed says we believe in the "resurrection of the body," it means our bodies too and not just Jesus's body! As in him, so also in all of us. As in all of us, so also in him.

The God we've been presenting people with is just too small and too stingy for a big-hearted person to trust or to love back.

Perfect spirituality is just to imitate God.

Christianity's true and unique story line has always been incarnation. If creation is "very good" (Genesis 1:31) at its very inception, how could such a divine agenda ever be undone by any human failure to fully cooperate? "Very good" sets us on a trajectory toward resurrection, it seems to me. God does not lose or fail. That is what it means to be God.