Quotes About Christianity

The God of Jesus Christ has nothing to do with what God, as we imagine him, could do and ought to do. If we are to learn what God promises, and what he fulfils, we must persevere in quiet meditation on the life, sayings, deeds, sufferings, and death of Jesus.

Nevertheless, it is the free grace of the resurrected One that now also goes after the individual, overcomes the doubter, and creates in him the Easter faith.

Jesus says that every Christian has his own cross waiting for him, a cross destined and appointed by God. Each must endure his allotted share of suffering and rejection. But each has a different share: some God deems worthy of the highest form of suffering, and gives them the grace of martyrdom, while others he does not allow to be tempted above that which they are able to bear. But it is the one and the same cross in every case.

As Christians, we needn't be at all ashamed of some impatience, longing, opposition to what is unnatural, and our full share of desire for freedom, earthly happiness, and opportunity for effective work.

Contrary to all my own opinions and convictions, Jesus Christ will tell me what love toward the brethren really is.

In other times it may have been the business of Christianity to champion the equality of all men; its business today will be to defend passionately human dignity and reserve.

alone you stood before God when he called you; alone you had to answer that call; alone you had to struggle and pray; and alone you will die and give an account to God. If you refuse to be alone you are rejecting Christ's call to you, and you can have no part in the community of those who are called.

if there is so much blessing and joy even in a single encounter of brother with brother, how inexhaustible are the riches that open up for those who by God's will are privileged to live in the daily fellowship of life with other Christians!

The cross is not the suffering tied to natural existence, but the suffering tied to being Christians. The cross is never simply a matter of suffering, but a matter of suffering and rejection for the sake of Jesus Christ, not for the sake of some other arbitrary behavior or confession.

To endure the cross is not a tragedy; it is the suffering which is the fruit of an exclusive allegiance to Jesus Christ. When it comes, it is not an accident, but a necessity. It is not the sort of suffering which is inseparable from this mortal life, but the suffering which is an essential part of the specifically Christian life. It is not suffering per se but suffering-and-rejection, and not rejection for any cause or conviction of our own, but rejection for the sake of Christ.

When a man really gives up trying to make something out of himself—a saint, or a converted sinner, or a churchman (a so-called clerical somebody), a righteous or unrighteous man,… when in the fullness of tasks, questions, success or ill-hap, experiences and perplexities, a man throws himself into the arms of God… then he wakes with Christ in Gethsemane. That is faith, that is metanoia and it is thus that he becomes a man and Christian.

The scriptures do not present us with a series of Christian types to be imitated according to choice; they preach to us in every situation the one Jesus Christ.

The word of cheap grace has been the ruin of more Christians than any commandment of works.

With that we have articulated a basic criticism of the most grandiose of all human attempts to advance toward the divine-- by way of the church. Christianity conceals within itself a germ hostile to the church. It is far too easy for us to base our claims to God on our own Christian religiosity and our church commitment, and in so doing utterly to misunderstand and distort the Christian idea.

Cheap grace means grace as a doctrine, a principle, a system. It means forgiveness of sins proclaimed as a general truth, the love of God taught as the Christian "conception" of God.

The religion of Christ is not a tidbit after One's bread; on the contrary, it is the bread or it is nothing. People should at least understand and concede this if they call themselves Christians.

I fear that Christians who stand with only one leg upon earth also stand with only one leg in heaven (12 August 1943).

The idea that we could have avoided many of life's difficulties if we had taken things more cautiously is too foolish to be entertained for a moment. As I look back on your past I am so convinced that what has happened hitherto has been right, that I feel that what is happening now is right too. To renounce a full life and its real joys in order to avoid pain is neither Christian nor human.

Luther's return from the cloister to the world was the worst blow the world had suffered since the days of early Christianity.

Christianity without the living Jesus Christ remains necessarily a Christianity without discipleship; and a Christianity without discipleship is always a Christianity without Jesus Christ. It is an idea, a myth.

Therefore let every soul be in subjection to the higher powers' (Rom 13.1). The Christian must not be drawn to the bearers of high office; his calling is to stay below. The higher power are over him, and he must remain under them. The world exercises dominion, the Christian serves, and thus he shares the earthly lot of his Lord, who became a servant. 'For there is no power but of God.' (Mark 10.42-45) These words are addressed to the Christians, not to the powers.

Therefore, let those who until now have had the privilege of living a Christian life together with other Christians praise God's grace from the bottom of their hearts. Let them thank God on their knees and realize: it is grace, nothing but grace, that we are still permitted to live in the community of Christians today.32

Non è l'atto religioso che fa il cristiano, ma la sua partecipazione al dolore di Dio nella vita del mondo.

83]So often Christians, especially preachers, think that their only service is always to have to "offer" something when they are together with other people. They forget that listening can be a greater service than speaking. Many people seek a sympathetic ear and do not find it among Christians, because these Christians are talking even when they should be listening.