Quotes About Christianity

In the Christianity of Christendom the Cross has become something like the child's hobby-horse and trumpet.

Besides, Christianity is not a doctrine to be taught, but rather a life to be lived.

All distinctions between the many different kinds of love are essentially abolished by Christianity.

The profundity of Christianity is that Christ is both our redeemer and our judge, not that one is our redeemer and another is our judge, for then we certainly come under judgement, but that the redeemer and the judge are the same.

Is this the same teaching, when Christ says to the rich young man, Sell all that thou hast, and give it to the poor; and when the priest says, Sell all that thou hast and...give it to me?

Christianity will not be content to be an evolution within the total category of human nature; an engagement such as that is too little to offer to a god. Neither does it even want to be the paradox for the believer, and then surreptitiously, little by little, provide him with understanding, because the martyrdom of faith (to crucify one's understanding) is not a martyrdom of the moment, but the martyrdom of continuance.

If the sphere of paradox-religion is abolished, or explained away in aesthetics, an Apostle becomes neither more nor less than a genius, and then--good night, Christianity! Esprit and the Spirit, revelation and originality, a call from God and genius, all end by meaning more or less the same thing.

If anything is to be done, one must try to introduce Christianity into Christendom.

Most Christians have at some point faced the question, "Which church should I attend?" After reading Attack Upon Christendom the question becomes, "Is it OK for a Christian to go to church?

seems to me that Christian dogmatics must be an explication of Christ's activity, the more so since Christ established no teaching but was active. He didn't teach that there was a redemption for man, he redeemed men. A Muhammadan dogmatics (sit venia verbo)21 would be an explication of Muhammad's teaching, but a Christian dogmatics is an explication of Christ's activity.

De esta manera el cristianismo tiene siempre consuelo, y su consuelo se distingue de todo consuelo humano en que este siempre es consciente de ser únicamente una compensación por la pérdida de la alegría: el consuelo cristiano es la alegría.

He says, Come unto me, etc., etc., then, by reason of the situation which furnishes the more express understanding, the consequences will always be exposure to danger, perhaps to mortal danger. On the other hand, where all are Christians, the situation is this: to call oneself a Christian is the means whereby one secures oneself against all sorts of inconveniences and discomforts, and the means whereby one secures worldly goods, comforts, profit, etc., etc.

Just think what it means to live in a Christian state, a Christian nation, where everything is Christian, and we are all Christians, where, however a man twists and turns, he sees nothing but Christianity and Christendom, the truth and witnesses to the truth –

Subjectivity is truth and if subjectivity is in existing, then, if I may put it this way, Christianity is a perfect fit.

For, humanly speaking, death is the last thing of all; and, humanly speaking, there is hope only so long as there is life. But Christianly understood death is by no means the last thing of all, hence it is only a little event within that which is all, an eternal life; and Christianly understood there is in death infinitely much more hope than merely humanly speaking there is when there not only is life but this life exhibits the fullest health and vigor.

There is so much talk about being offended by christianity because it is so dark and gloomy, offended because it is so rigorous etc. But it would be best of all to explain for once that the real reason that men are offended by christianity is that it is too high, because its goal is not man's goal, because it wants to make man into something so extraordinary that he cannot grasp the thought.

Mi tarea consiste en poner freno a una difusión mentirosa del Cristianismo y en ayudarle al Cristianismo a sacudirse de una masa de Cristianos nominales.

The possibility of this sickness is man's superiority over the animal, and this superiority distinguishes him in quite another way than does his erect walk, for it indicates infinite erectness or sublimity, that he is spirit.8 The possibility of this sickness is man's superiority over the animal; to be aware of this sickness is the Christian's superiority over the natural man; to be cured of this sickness is the Christian's

Sócrates tiene razón: cuando un hombre no hace lo correcto, es porque no lo entiende. Si lo entendiera, lo haría: por tanto, el pecado es ignorancia. El cristianismo tiene razón: el pecado es culpa. Porque cuando un hombre no hace lo correcto, es muy cierto que es porque no lo entiende, pues si lo entendiera… etc. Pero la razón por la que no entiende lo correcto es que no puede entenderlo, y no puede entenderlo porque no desea entenderlo. Y este es el punto.

Infinite humiliation and grace, and then a striving born of gratitude — this is Christianity.

But one thing I will not do; no, not for anything in the world: I will not, though it were merely with the last quarter of the last joint of my little finger, I will not take part in what is known as official Christianity, which by suppression and by artifice gives the impression of being the Christianity of the New Testament; and upon my knees I thank my God that He has compassionately prevented me from becoming too far embroiled in it.

Just as a dog which is compelled to walk on two feet has every instant a tendency to go again on all four, and does so as soon as it sees its chance, waiting only to see its chance, so is Christendom an effort of the human race to go back to walking on all fours, to get rid of Christianity, to do it knavishly under the pretext that this is Christianity, claiming that it is Christianity perfected.

The matter is quite simple. The bible is very easy to understand. But we Christians are a bunch of scheming swindlers. We pretend to be unable to understand it because we know very well that the minute we understand, we are obliged to act accordingly. Take any words in the New Testament and forget everything except pledging yourself to act accordingly. My God, you will say, if I do that my whole life will be ruined. How would I ever get on in the world?

Thereby thought is led on to something which also is characteristic of official Christianity, the unmanliness of using cunning, untruth and lies as its power. That again is very characteristic of official Christianity, which, being itself an untruth, uses a prodigious amount of untruth, both to hide what truth is, and to hide the fact that it is untruth.