Quotes About Christianity

This kind of thing is why more and more Christian parents are concluding that they cannot afford to keep their children in public schools. Some tell themselves that their children need to remain there to be "salt and light" to the other kids. As popular culture continues its downward slide, however, this rationale begins to sound like a rationalization. It brings to mind a father who tosses his child into a whitewater river in hopes that she'll save another drowning child.

For the traditional Christian, establishing internal order is not mere discipline, nor is it simply an act of will. Rather, it is what theologian Romano Guardini called man's efforts to "regain his right relation to the truth of things, to the demands of his own deepest self, and finally to God."3

Marx and his disciples replaced the Christian hope in a reward in heaven with the belief that perfection could—and inevitably would—be established on this earth, after a savage apocalypse, and through the application of science and science-based politics.

Christianity and communism—which is to say, the most radical form of progressivism—are best understood as competing religions. Despite the self-delusions of theologically progressive Christians, so too are Christianity and the easygoing nihilism that characterizes progressivism in our post-Christian era.

was forbidden throughout the empire to produce or to display images of Christ

At the time of Constantine's deathbed baptism in 337, the overwhelming majority of his subjects were still pagans.

Because God is perfect, his handiwork functions in accord with immutable principles. By the full use of our God-given powers of reason and observation, it ought to be possible to discover these principles. These were the crucial ideas that explain why science arose in Christian Europe and no where else.

Slavery ended in medieval Europe only because the church extended its sacraments to all slaves and then managed to impose a ban on the enslavement of Christians (and of Jews). Within the context of medieval Europe, that prohibition was effectively a rule of universal abolition.

That new technologies and techniques would be forthcoming was a fundamental article of Christian faith. Hence, no bishops or theologians denounced clocks or sailing ships--although both were condemned on religious grounds in various non-Western societies.

In addition, since they were committed to reasoning about God, the Jews were quick to embrace the Greek concern for valid reasoning. What emerged was an image of God as not only eternal and immutable but also as conscious, concerned, and rational. The early Christians fully accepted this image of God. They also added and emphasized the proposition that our knowledge of God and of his creation is progressive. Faith in both reason and progress were essential to the rise of the West.

Christianity was oriented to the future, while the other major religions asserted the superiority of the past. At least in principle, if not always in fact, Christian doctrines could always be modified in the name of progress as demonstrated by reason.

While the other world religions emphasized mystery and intuition, Christianity alone embraced reason and logic as the primary guide to religious truth.

It is far better for a country to remain under the rule of Islam than be governed by Christians who refuse to acknowledge the rights of the Catholic Church. Pope Gregory VII, 1073

An irenic approach to expounding Christian beliefs is one that attempts always to understand opposing viewpoints before disagreeing, and when it is necessary to disagree does so respectfully and in love. An irenic approach to doctrine seeks common ground and values unity within diversity and diversity within unity. An irenic approach does not imply relativism or disregard for truth, but it does seek to live by the motto "in essentials unity,

Arminian theology does affirm divine election, but it interprets it as corporate rather than individual.

The point is that if Christianity is compatible with anything and everything it is nothing.

J.S. Bach almost persuades me to be a Christian.

Christ and His disciples in the New Testament treat sickness just like they do demons.

The saints reflect the majesty of God. This is how it has come about that from the earliest days of Christianity there has existed a living relationship between the faithful and those who, while on earth, proved themselves the friends of God in a very special way — namely, the saints.

In a closer scrutiny of the lives of certain Christians we may be impressed by the discovery of a close connection with a saint. The relationship to the saints is wholesome and fundamentally natural and right. Admittedly, they were only human beings, but they have entered into the mystery of God and the new creation is completed in them. The believer does not seek in them great personalities, but rather God's witnesses in whom God has been fulfilled.

This was also demonstrated to a more marked extent in the universal segregation of Dalit groups across all religions. Because much of religion was also linked to caste, it was not surprising that Christianity and Islam in India also functioned through a variety of sects, and recognized caste inequality and hierarchy in practice, however much they may have disavowed it in theory.

I cannot see into a person's heart to know his spiritual condition. All I can do is tell the jagged tale of my own spiritual journey and declare that my life has been the better for having followed Christ.

I have learned that even with my $500 European-designer bifocals, I cannot see into a person's heart to know his spiritual condition. All I can do is tell the jagged tale of my own spiritual journey and declare that my life has been the better for having followed Christ.

there was a common understanding that religion generally served the powerful, who manipulated the words of the gods and prophets to justify their greed and lust for power. Yet Christianity comes in numerous guises; mystical to dogmatic; it is used by some as a reason to justify their wars, their oppression and their hatreds. Others use it to oppose those wars and other injustices.