Quotes About Christianity

You cannot suppose me too bad a man, in a Christian sense. Thank God, I am a Christian in belief, tho' I have been a Devil in practice. You are a heavenly-minded man; give me words which may go to my heart; and tell me what I shall say to my God.

My Mother was an excellent woman: She had instilled into my earliest youth, almost from infancy, notions of moral rectitude, and the first principles of Christianity; now rather ridiculed than inculcated in our youth of condition.

He who begins by loving Christianity more than Truth, will proceed by loving his sect or church better than Christianity, and end in loving himself better than all.

One of Origen's arguments for the truth of Christianity was that while philosophy had only made the elite good, Christianity had lifted people of all levels of society and of every different type and race to a "philosophical" way of life. . . . Just as male needs female, rich needs poor, white needs black, so intellectuals need the simple. . . . The church is itself when it bridges all these gaps and tensions between people of different kinds.

I believe God has equipped all Christians with a way to hold each other accountable

Because of the city upon a hill sound bite, A Model of Christian Charity is one of the formative documents outlining the idea of America. But dig deep into its communitarian ethos and it reads more like an America that might have been, an America fervently devoted to the quaint goals of working together and getting along. Of course, this America does exist. It's called Canada.

In other words, after Winthrop has acquired all his butter firkins, food stirrers, and beer along with six dozen candles, twenty thousand biscuits, and twenty-nine sides of beef, he goes through the Bible and writes down a bunch of verses commanding him to be willing to cheerfully give all that stuff away. My firkin is your firkin being one of Christianity's primary creeds.

I soon figured out that I should keep my qualms to myself. Christianity is no different from any other cult---it isn't about faith. It's about agreement, about like-minded people sitting together in the same room at the same time believing the same thing. That unity is its appeal. Once someone, even a little six-year-old someone wearing patent leather Mary Janes, starts asking questions that can't be answered, the whole congregation's fun is spoiled.

The medieval pilgrimage routes, in which Christians walked from church to church to commune with the innards of saints, are the beginnings of the modern tourism industry.

If human beings had really tried to invent a god, we would never have invented the God of Christianity. He's just too terrifying. Our God is all-powerful, all-knowing, all-holy, and omnipresent. There's no place to run and hide from Him, no place where we might secretly indulge a favorite vice. We can't even retreat into the dark corners of our minds to fantasize about that vice without God knowing it right away.

proclaim when we evangelize, and it's what makes our efforts at evangelization fruitful.

What the first Christians knew as the "New Testament" was not a book, but the Eucharist. In a cultic setting, at a solemn sacrificial banquet, Jesus made an offering of his "body" and "blood." He used traditional sacrificial language. He spoke of the action as his memorial. He told those who attended to repeat the action they had witnessed: "Do this in remembrance of me" (Luke 22:19).

The Catholic life—the great Christian tradition—is a tremendous inheritance from two millennia of saints in many lands and circumstances.

For God so loved the world that he gave his only-begotten Son, that whoever believes in him should not perish but have eternal life.

Driven by petty ambition, we serve only ourselves. St. Josemaria put it well: "Those who are 'ambitious,' with small, personal, miserable ambitions, cannot understand that the friends of God should seek to achieve something through a spirit of service and without such'ambition.' " We should never confuse Christian humility and modesty with a will to underachieve.

Thus, far from thinking that works produced by man's own talent and energy are in opposition to God's power, and that the rational creature exists as a kind of rival to the Creator, Christians are convinced that the triumphs of the human race are a sign of God's grace and the flowering of His own mysterious design.

This promise of resurrection is our hope. It is that on which we stake our life. It is what enables us, as Christians, to face death with courage and joy.

Isn't it true," St. Josemaria once said, "that you have seen the need to become a soul of prayer, to reach an intimacy with God that leads to divinization? Such is the Christian faith as always understood by souls of prayer." And as if to prove the "always" part, he goes on to quote St. Clement of Alexandria, who wrote around the year 203 A.D.: "A man becomes God, because he loves whatever God loves.

In communion with Christ, you and I are members of his body, his Church, together with our fellow Christians

Spreading the love of Jesus Christ is a duty of all Christians. We can't keep our faith unless we give it away.

The second-century Letter to Diognetus put it beautifully: "As the soul is in the body, so Christians are in the world. The soul is dispersed through all the members of the body, and Christians are scattered through all the cities of the world…. The invisible soul is guarded by the visible body, and Christians are known indeed to be in the world, but their godliness remains invisible.

Norman Geisler, R. C. Sproul, and Francis Schaeffer

Opus Dei's authority extends only to the personal spiritual formation of its members.

Nevertheless, secularity, like any good thing, can be overdone. In our zeal to laicize our piety, we shouldn't leave people guessing whether we're Christians. That would be every bit as unnatural as wearing a monk's habit over one's work clothes. Our secularity should never lapse into secularism.