Quotes About Christianity

Personally, I think the 'Christian family' should be called a Christian fantasy.

The Irish mingled their Christianity with folk beliefs in fairies and changelings.

Christendom has done away with Christianity without being quite aware of it.

Many people think… that the Christian commandments (for instance, loving your neighbor as yourself) are purposely made too strict—rather like the clock being put half an hour fast to prevent them getting up much too late in the morning.

Stand up and wash away this shame from the face of Christ! They are spitting in His face.

Onward, Christian soldiers,Marching as to war,With the Cross of JesusGoing on before!

The greatest single reason for [the] Christian church's failure . . . is its failure to combat racism.

It has hindered where it might have helped; it has been evasive when it was morally bound to be forthright; it has separated believers on the basis of color, although it has declared its mission to be a universal brotherhood under Jesus Christ. Christian love is the white man's love for himself and for his race.

The greatest miracle Christianity has achieved in America is that the black man in white Christian hands has not grown violent. It is a miracle that 22 million black people have not risen up against their oppressors--in which they would have been justified by all moral criteria, and even by the democratic tradition!...It is a miracle that the the American black people have remained a peaceful people, while catching all the centuries of hell that they have caught here in white man's heaven!

This book might also be seen as "a Christian primer." A primer teaches us how to read. Reading is not just about learning to recognize and pronounce words, but also about how to hear and understand them. This book's purpose is to help us to read, hear, and inwardly digest Christian language without preconceived understandings getting in the way.

How we think about God matters. It affects the credibility of religion in general and of Christianity in particular. Our concept of God can make God seem real or unreal, just as it can also make God seem remote or near.

Being Christian doesn't mean being anti-American, but it does mean that Christian identity and loyalty matter more than national identity and loyalty. When there is a conflict, Jesus is Lord.

Indeed, for Christians, the unending conversation about Jesus is the most important conversation there is. He is for us the decisive revelation of God—of what can be seen of God's character and passion in a human life. There are other important conversations. But for followers of Jesus, the unending conversation about Jesus is the conversation that matters most.

The first phrase affirms "God so loved the world"—not Christians in particular, or the elect, or the church, but the world. God's passion is the world. Christians have often been fearful of loving the world, for they have sometimes confused it with "worldliness." But loving the world doesn't mean getting lost in the world. It means loving the world—the creation—as God loves the world.

Thus growth in love, growth in compassion, is the primary quality of life in the Spirit. It is also the primary criterion for distinguishing a genuine born-again experience from one that only appears to be one. It is the pragmatic test suggested by William James, quoting Jesus: "By their fruits you shall know them." The fruit is love. Indeed, such fruit is the purpose of the Christian life.

Because modern critical thinking is corrosive of conventional religious beliefs, some Christians reject applying it to the Bible and Christianity. The result is fundamentalism and much of conservative Christianity, which holds that regardless of the claims of modern knowledge, the Bible and Christianity are true—and not just true, but factually true.

Jesus is, for us as Christians, the decisive revelation of what a life full of God looks like. Radically centered in God and filled with the Spirit, he is the decisive disclosure and epiphany of what can be seen of God embodied in a human life. As the Word and Wisdom and Spirit of God become flesh, his life incarnates the character of God, indeed, the passion of God. In him we see God's passion.

The point: only a small minority of Christians and for only a brief period of time have taught biblical inerrancy and the sole authority of the Bible. So how and why has it become "orthodox" Christianity for about half of American Protestants?

an introduction to Christian pluralism and the intellectual riches of the Christian tradition, but also to intellectual pluralism. I realized that there were no definitely settled ways of seeing life—of what is, what is real, and how, then, we should live. The notion that there was one "right" way of seeing things disappeared. This was enormously liberating, even if a bit alarming. But my curiosity was greater than my fear.

This vision of life is deeply centered in God, the sacred. So it was for Jesus. So it is in all of the enduring religions of the world. What makes Christianity Christian is centering in God as known in Jesus.

The sacrifice that Christianity asks of us is not ultimately a sacrifice of the intellect.

Modern biblical literalism with its emphasis on factuality is not only very different from what "the literal meaning of a text" has meant for most of Christian history; it also has consequences that minimally are unfortunate and unnecessary and more seriously obscure and distort what the Bible and being Christian are about. Indeed, it discredits the Bible and Christianity in the minds of many people.

For Mark, it is about participation with Jesus and not substitution by Jesus.

to do Christian theology within the framework of religious pluralism and the cross-cultural study of religion. Given its Christian focus and audience, it is written primarily for Christians but also for anybody interested in listening in on a Christian conversation. The conversation is one that has been going on within myself, with other Christians in the present, and with Christian voices from the past.