Quotes About Christianity

Meditate on the unique relationship between Christians. Psalm 133:1 proclaims the goodness and pleasantness of dwelling together in unity; there are some things in the world that are good but not pleasant and others that are pleasant but not good. But to live in peace is both pleasant and good.

The sluggish Christian will be sleeping, or idling, or trifling, when he should be in his closet a-praying. Sloth is the green-sickness of the soul; get it cured, or it will be your eternal bane. Of all devils, it is the idle devil that keeps men most out of their closets. There is nothing that gives the devil so much advantage against us as idleness.

There is a quality of lightness, easiness, and in some sense blatant unseriousness that pervades Classical Christianity's dialogue with modernity. The Christian intellect has no reason to be intimidated in the presence of later-stage modernity. Christianity has seen too many 'modern eras' to be cowed by this one.

Modernity has only lasted less than a dozen generations, while orthodox Christianity has already flourished for more than four hundred generations and shows no sign of fatigue. Yet orthodoxy seems like a newcomer in the university and to the cultural elites, since that is where it has been most forgotten.

Contemporary cultures present no tougher challenges to Christianity than did the fall of Rome, the collapse of the medieval synthesis, the breakup of the unity of Christendom in the sixteenth century, or the French Enlightenment. Christian teaching today must be pursued amid a similar collapse of modern assumptions.

In my seminary teaching I appeared to be relatively orthodox, if by that one means using an orthodoxy vocabulary. I could still speak of God, sin and salvation, but always only in mythologized, secularized and worldly wise terms. God became the Liberator, sin became oppression and salvation became human effort. The trick was to learn to sound Christian while undermining traditional Christianity.

The early Christian historical memory was formed on three land masses -Asia, Africa and Europe. In this respect it does not differ from textually recorded human history, which formed in the conjunction between these three great spaces. Only three, not seven.

the people being excoriated are presumed to exhibit the unyielding qualities of God himself—the same God whom Christians claimed to worship and whose sacred scriptures they revered.

The Cost of Discipleship, his meditation on Jesus's Sermon on the Mount, disparaging the "cheap grace" of the majority of German Christians in favor of the "costly grace" that linked Christian belief to social courage.

Translating Plato's philosophy to the context of Christian belief, Augustine finds that "out of a certain compassion for the masses God Most High bent down and subjected the authority of the divine intellect even to the human body itself"—in the incarnation of Jesus, the God-Man—so that God might recall "to the intelligible world souls blinded by the darkness of error and befouled by the slime of the body.

Vitoria and his allies believed that natural law existed not just among Christians but among all peoples.

The greater the sinner the greater the saint; it was not necessary to dive far into Christian history to discover that

By the same token, Christians find that, insofar as the "prayers, works, joys, and sufferings of this day" (the ordinary stuff of life) are taken and offered up to God in union with Jesus Christ's own self-offering, they are transfigured—transubstantiated—and restored to us, not as the inert routines of the day, or as sheer, intractable adversity, or as boredom, which they might otherwise appear to be, but rather as vessels for grace.

To the corruptions of christianity I am indeed opposed; but not to the genuine precepts of Jesus himself. I am a Christian in the only sense in which he wished any one to be; sincerely attached to his doctrines, in preference to all others; ascribing to himself every human excellence, and believing he never claimed any other.

I have examined all the known superstitions of the world,and I do not find in our particular superstition of Christianity one redeeming feature. They are all alike founded on fables and mythology. Millions of innocent men women and children since the introduction of Christianity,have been burnt, tortured, fined and imprisoned. What has been the effect of this coercion? To make one half the world fools and the other half hypocrites; to support roguery and error all over the earth.

To the corruptions of Christianity I am, indeed opposed; but not to the genuine precepts of Jesus himself. I am a Christian, in the only sense in which he wished any one to be; sincerely attached to his doctrines, in preference to all others.

No nation has ever yet existed or been governed without religion. Nor can be. The Christian religion is the best religion that has been given to man and I as chief Magistrate of this nation am bound to give it the sanction of my example. Good morning Sir. [Replying on his way to church one Sunday to a friend, who said to him "You going to church Mr. J. You do not believe a word in it."]

Ä°blis: Müzik her ne kadar Hristiyanl?k taraf?ndan kullan?l?p geliÅŸtirilse de, ayn? zamanda reddedildi ve ÅŸeytani bir alan olarak d??land?-iÅŸte görüyorsun. Müzik fevkalade teolojik bir mesele; t?pk? günah gibi, benim gibi...

it is of the very essence of Christianity to face suffering and death not because they are good, not because they have meaning, but because the resurrection of Jesus has robbed them of their meaning.

The married man and the mother of a Christian family, if they are faithful to their obligations, will fulfill a mission that is as great as it is consoling: that of bringing into the world and forming young souls capable of happiness and love, souls capable of sanctification and transformation in Christ.

Christianity is not stoicism. The Cross does not sanctify us by destroying human feeling. Detachment is not insensibility. Too many ascetics fail to become great saints precisely because their rules and ascetic practices have merely deadened their humanity instead of setting it free to develop richly, in all its capacities, under the influence of grace.

The beginning of the fight against hatred, the basic Christian answer to hatred, is not the commandment to love, but what must necessarily come before in order to make the commandment bearable and comprehensible. It is a prior commandment, to believe. The root of Christian love is not the will to love, but the faith that one is loved. The faith that one is loved by God. That faith that one is loved by God although unworthy—or, rather, irrespective of one's worth!

For Christianity is not merely a doctrine or a system of beliefs, it is Christ living in us and uniting men to one another in His own Life and unity. "I in them, and Thou, Father, in Me, that they may be made perfect in One…. And the glory which Thou hast given me I have given them, that they may be One as we also are One.

The only thing that can save the world from complete moral collapse is a spiritual revolution. Christianity, by its very nature, demands such a revolution. If Christians would all live up to what they profess to believe, the revolution would happen.