Quotes About Christianity

A kingdom single is defined as an unmarried Christian who is committed to fully and freely maximizing his or her completeness under the rule of God and the lordship of Jesus Christ.

Believing in Jesus didn't get the Christians hung or tossed to the lions for sport. Believing in Jesus as the rightful ruler and lord did. There's a difference.

This book has two goals: to encourage Christians to live righteous and holy lives in light of the prophetic timetable that is to come and to challenge unbelievers about the judgment ahead if they reject Christ.

Pastor Bob's breakthrough twenty years earlier had been the discovery that while Americans were hungry for spiritual nourishment, they wanted it bland and easy to digest—the religious equivalent of fast food. All that New Testament stuff about self-sacrifice and forgiveness puzzled them mightily. So Pastor Bob preached the Christian virtues of feeling good, relieving stress, getting rich, and hiring abundant deadly force to protect the good people from the bad.

No way can be found in this boasted land of civilization and Christianity to punish the perpetrators of this bloody and monstrous Crime," Grant lamented of Colfax. "The spirit of hatred and violence is stronger than law.

it is God's Will that all be healed, cause Jesus already paid for it.

The impossibility in the present day and age of combining Christianity and any public sense is underlined most strikingly in Zarathustra. The first person Zarathustra meets is a pious hermit. Zarathustra does not tell him that God is dead. The social message is clear; as with Socratism, implicit in Christianity and its liberal offshoots are elements that make society and the public weal impossible. Its epistemology endlessly destroys the horizons that make all culture and life possible.

As Søren Kierkegaard says in the opening pages of The Sickness unto Death (the sickness in question is despair): "Everything essentially Christian must have in its presentation a resemblance to the way a physician speaks at the sickbed.

The true martyr/witness testifies in word and deed, life and death. This is the cost of apologetics. Cheap apologetics is the defense of Christian truth without martyrdom.

Christian doctrine grows disciples by teaching them to perceive, name, and act in ways that demonstrate the reality of the gospel, speaking and showing what is "in Christ.

Christian doctrine is what the church believes, teaches, and confesses as it prays and suffers, serves and obeys, celebrates and awaits the coming of the kingdom of God. —Jaroslav Pelikan

Pastor-theologians should not have to choose between a "social" and a "spiritual" gospel, for there is only one gospel (Gal. 1:6–7), "an eternal gospel" that concerns the heavens and the earth (Rev. 14:6). The

North Americans think they know how to speak Christian, but what they say is actually a gross distortion. Either people do not know Christian words at all, or they have heard them but do not know what they mean, or they think they know what they mean when in fact they mean something completely different.

O conhecimento bíblico é necessário para que os cristãos compreendam sua identidade em Cristo (i.e., o que significa ser santo) e para que sejam melhores cidadãos do céu aqui na Terra (Ef 2.19; Fp 3.20). p. 152

The mainline Churches, really the Christian Church in general, needs a new Reformation. We need an awakening. We need a fresh visitation of the Holy Spirit. The mainline Churches must return to the preaching of the Cross and the centrality of Christ, or the little bit that is left will die too.

While Billy Graham welcomed the adoption of the National Day of Prayer, he saw it as merely the beginning of the political and moral transformation needed to save the nation. In late 1951, he insisted that "the Christian people of America will not sit idly by during the 1952 presidential campaign. [They] are going to vote as a bloc for the man with the strongest moral and spiritual platform, regardless of his views on other matters.

Thus, throughout the 1940s and early 1950s, Fifield and like-minded religious leaders advanced a new blend of conservative religion, economics, and politics that one observer aptly anointed "Christian libertarianism.

And nearly all socialists, like most other Oklahomans, were devout Christians. They flocked to yearly encampments that blended a faith in Jesus with a belief in socialism. At one gathering, a preacher proclaimed, "Christ's church was a working class church" and cited the verse from Ecclesiastes that decrees "the Profit of the Earth is for all."5

Our faith does more than assent to propositions, such as the historical fact of Christ's resurrection. Persons who believe in the resurrection will live in a manner that reflects that belief.

Most Christians prefer to keep culture in the category of adiophora- "things indifferent" -and assume it is harmless or of little influence.

Would Jesus tattoo Leviticus 19:26 on His left thigh? The answer is clearly "No. He wouldn't." The simple answer to the question, "What would Jesus do?" is very simply, "The will of God." Jesus would obey His Father's will as expressed in Scripture.

Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!" (Isa. 5:20) If all that is evil is called good, what is there left to call evil, but one thing: those Christians that uphold the objective, eternal law of the Creator of heaven and earth.

When many Christian teachers enter the public schools, instead of teaching the fear of God as the beginning of knowledge, they do just the opposite. They teach children not to fear God. In so doing, they contribute to the ongoing demise of the Christian faith in academics, politics, and the marketplace.

The leaven of apostasy has spread to every developed nation. This makes modern culture more difficult to interpret in that there are both apostatizing trajectories and Christian roots intertwined within Western culture.