Quotes About Christianity

As a child abuse and neglect therapist I do battle daily with Christians enamored of the Old Testament phrase "Spare the rod and spoil the child." No matter how far I stretch my imagination, it does not stretch far enough to include the image of a cool dude like Jesus taking a rod to a kid.

From a Christian perspective, justice must have a real objective existence, because justice derives from God, and God exists apart form human speculation. Justice is real because God is real. But our capacity to know God's universal justice is unavoidably conditioned by the ways of looking at life and the world which we receive from the particular historical and religious traditions to which we belong. This is where the Bible comes in.

The goal of the Christian is not to become like Jesus; because as He is, so are we in this world.

Good things don't happen to the child of God; the child of God brings forth good things out of him.

The Bible says, "For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost" (Romans 14:17). The Holy Spirit brings to us the joy of God's presence.

It is important for Christians to spend time praying with or in the spirit—that is, praying in tongues. The Bible says, "For as many as are led by the Spirit of God, they are the sons of God" (Romans 8:14).

Them that believe" refers to Christians, those who have been born again. So if you're a believer in Christ, you should speak in tongues.

Nothing is so inconsistent with the life of any Christian as overindulgence. —The Rule of Benedict

As Christians who are called to love the least of these, we need to realize that poverty is not a problem, it is our problem. When we contemplate what is happening globally, we might likely agree that a large percentage of our income should be diverted immediately to care for those in greatest need. We could easily determine that 50 percent or more of our annual income should be given away.

The extra weight I carry with me is a spiritual issue, and it is never more painfully obvious than when I visit brothers and sisters living in extreme poverty. I have felt the gentle and loving rebuke of the Holy Spirit as I held an underweight child. I have too much, and she does not have enough. It is a painful realization, not only because it exposes my selfishness but also because it is clear to me that my sin is evident to everyone present. Sharing is at the heart of true Christianity.

But the LOST narrative is uniquely intertwined with the Judeo-Christian story, and the beauty of Christianity is found in its unyielding proclamation that no one is beyond redemption--not even a torturer, murderer, or con man.

Isn't it interesting that in Acts 11, at the end of verse 26, it says, "The disciples were called Christians first at Antioch." What I find interesting is the simple thought that the Christians didn't name themselves. But rather, they were called (or named) "Christians" by those watching their lives. I wonder if it would be the same today. Could someone look at your life or look at my life and name me a Christian? A humbling thought for sure.

Roman envoys to Attila's court in 449 greatly offended the Huns when they said that, although Attila was a man, Theodosius II was a god; this was a self-evident statement in Roman eyes, even though the envoys were doubtless overwhelmingly Christian.

Hagia Sophia in Constantinople, which was the largest roofed building to be built in Europe until the thirteenth century.

the Christian churches of Armenia, Lebanon and Egypt are still Monophysite today.

The history of Christian Europe has been studded with religious reform movements; they, so to speak, come with the territory of a religion based on an extremely long sacred text, the Bible, some of whose sections advocate moral values opposed to those of any political system or religious structure which has ever existed, and which attentive readers can discover and rediscover at any time.

The history of Christian Europe has been studded with religious reform movements; they, so to speak, come with the territory of a religion based on an extremely long sacred text, the Bible, some of whose sections advocate moral values opposed to those of any political system or religious structure which has ever existed,

The veneration of sacred portraits – icons – has been an essential element of Orthodox Christianity ever since, and marked Byzantine religious culture until the empire's end.

Evangelicals usually fail to challenge the system not just out of concern for evangelism, but also because they support the American system and enjoy its fruits. They share the Protestant work ethic, support laissez-faire economics, and sometimes fail to evaluate whether the social system is consistent with their Christianity.

Evangelicals come from all ethnic and racial backgrounds, but nearly 90 percent of Americans who call themselves evangelicals are white.

To be evangelical, then, means having one's life centered on the terrifically good message that God is reconciling the world to himself in Jesus Christ (2 Cor. 5:17–19).

Therefore, "a distinction should always be made between what Scripture reports and includes and what it teaches or intends."[269]

the most fundamental and radical of these changes is learning how to love and accept your precious body right now. It is, after all, the temple that houses your soul.

In 1776, only 22 percent of the colonists in Massachusetts were Puritans, and even the Puritans practiced magic. "Colonial Americans were, in fact, more likely to turn to magical or occult techniques in their effort to avail themselves of superhuman power than they were to Christian rituals or prayer