Quotes About Christianity

Today, each time an election rolls around Christians debate whether this or that candidate is "God's man" for the White House. Projecting myself back into Jesus' time, I had difficulty imagining him pondering whether Tiberius, Octavius, or Julius Caesar was "God's man" for the empire.

I could no more pray the Our Father, I could no longer call myself a Christian, if I refuse to forgive. Humanly speaking, I cannot do it, but God will give us his strength!

Stanley Hauerwas, named "America's best theologian" by Time magazine, summed up the problem: "I have come to think that the challenge confronting Christians is not that we do not believe what we say, though that can be a problem, but that what we say we believe does not seem to make any difference for either the church or the world.

C. S. Lewis shocked many people in his day when he came out in favor of allowing divorce, on the grounds that we Christians have no right to impose our morality on society at large. Although he would continue to oppose divorce on moral grounds, he maintained the distinction between morality and legality.

Christianity is not a purely intellectual, internal faith. It can only be lived in community.

The Christian knows to serve the weak not because they deserve it but because God extended his love to us when we deserved the opposite. Christ came down from heaven, and whenever his disciples entertained dreams of prestige and power he reminded them that the greatest is the one who serves. The ladder of power reaches up, the ladder of grace reaches down.

The apostle Paul had much to say about the immorality of individual church members, but little to say about the immorality of pagan Rome. He did not rail against the abuses in Rome—slavery, idolatry, gladiator games, political oppression, greed—even though such abuses surely offended Christians of that day every bit as much as our deteriorating society offends Christians today.

The storm laid bare an unmistakable truth. More and more Christians have decided that the only way to reconquer America is through service. The faith no longer travels by the word. It moves by the deed.

The first nation to separate Christianity from government produced perhaps the most religious nation on earth.

Democracy requires us to recognize others' rights even when we fundamentally disagree with them. It requires a civility in which I respect a person's ultimate worth and seek to persuade but not to coerce. For this reason modern democracy grew out of Christian soil.

Christians obscured the good news by their efforts to restore morality to the broader culture?

Stanley Hauerwas, named "America's best theologian" by Time magazine, summed up the problem: "I have come to think that the challenge confronting Christians is not that we do not believe what we say, though that can be a problem, but that what we say we believe does not seem to make any difference for either the church or the world." When a poll of college students asked

What would it look like if a Christian took literally Jesus' sweeping commands and acted on them. What would a Good Samaritan look like today, in urban America?

Rejoicing in suffering" does not mean Christians should act happy about tragedy and pain when they feel like crying. Rather, the Bible aims the spotlight on the end result, the productive use God can make of suffering in our lives. To achieve that result, however, he first needs our commitment of trust, and the process of giving him that commitment can be described as rejoicing.

sacrificial love is one of the most powerful weapons in the Christian's arsenal of grace.

two major causes of most emotional problems among evangelical Christians are these: the failure to understand, receive, and live out God's unconditional grace and forgiveness; and the failure to give out that unconditional love, forgiveness, and grace to other people. . . . We read, we hear, we believe a good theology of grace. But that's not the way we live. The good news of the Gospel of grace has not penetrated the level of our emotions.

Democracy requires us to recognize others' rights even when we fundamentally disagree with them. It requires a civility in which I respect a person's ultimate worth and seek to persuade but not to coerce. For this reason modern democracy grew out of Christian soil. We must exercise the skill of ethical surgeons in deciding which moral principles apply to society at large and how best to apply them.

How can Christians dispense grace in a society that seems to be veering away from God?

First, as should be clear by now, I believe that dispensing God's grace is the Christian's main contribution

if we do not believe that, and if our Christian hope, tempered by sophistication, does not allow us to offer that truth to a dying, convulsing world then we are indeed, as the apostle Paul said, of all men most miserable.

El Espíritu no va a quitarnos toda desilusión con Dios. Los mismos títulos que se le dan —intercesor, ayudador, consejero, consolador — llevan implícita la idea de que habrá problemas.

Something inside me recoiled as I heard her repeat the clichéd comments from her visitors. Is Christianity supposed to make a sufferer feel even worse?

President Bill Clinton tried to make that distinction. As a Christian, he said, he sought guidance on moral issues from the Bible. As president of the United States, though, he could not automatically propose that everything immoral should therefore be made illegal.

If it's not setting you free and enlarging life, then it's not Jesus' message. If it doesn't sound like good news, it's not the gospel.