Quotes About Christianity

Though we live in the world, we do not wage war as the world does. The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds. We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ. (2 Corinthians 10:3–5)

Christians who take without distinction, as divinely inspired, every spontaneous impression and every more or less developed interior reaction of their own spirit face to face with the divine Word are in greater danger than anyone else of stifling the Spirit by confusing him with their own unconscious caricature.

Many people reject Christ because they feel they can't live a Christian life. Well, nobody can live a Christian life—without help." I thought when you accepted Christ you had to be perfect, but he said, "Christ has promised to help you. He said, 'I will uphold you with the right hand of my righteousness. If you have problems in life, cast all your cares on me, for I care for you.

VERY FEW PEOPLE really understand the difficulties of accepting Christianity. The picture painted by the well-meaning is that after a conversion God gives the new believer a steady diet of happiness and all is immediately well. Nothing of the sort is true. On the contrary, like every other sincere person who is striving to believe in spite of having so long lived another way with a mind conditioned to cynicism, I had to go through a period of despondency, doubt, and painful self-examination.

Not by works of righteousness which we have done, but according to His mercy He saved us," and I sat straight up in my seat. How had he known what was in my mind? Then he said, "For God so loved the world that He gave His only begotten Son that whosoever believeth in Him should not perish but have everlasting life.

All shall be well. And all shall be well. And all manner of thing shall be well. It was a quote from one of Gamache's favorite writers, the Christian mystic Julian of Norwich. Who'd offered hope in a time of great suffering.

Our history, especially that of the great religions, Christianity in particular, has given us a "hidden prejudice" in favor of the "beyond" at the expense of the "here and now" and this must be changed. (quoted from The Age of Atheists" by Peter Watson, p 25)

The Jewish people trusted thmself to do nothing except that what was commanded by God; they were without will even in external things; the authority of religion extended itself even to their food. The Christian religion, on the other hand, in all external things made humankind dependent on itself, i.e. placed in it what Judaism placed out of it. … Thus do things change. What yesterday was still religion is no longer such to-day; and what to-day is atheism, to-morrow will be religion.

T]he Christians of former days … rejected the real life of the family, the intimate bond of love which is naturally moral as … undivine, unheavenly, … [I]n compensation they had a Father and Son in God, who embraced each other with heartfelt love, with that intense love which natural relationship alone inspires. … [H]ere the satisfaction of those profoundest human wants which, in reality, in life, they denied, became to them an object of contemplation in God.

In place of [the classic spirit] … entered with Christianity the principle of unlimited, extravagant, fanatical, supranaturalistic subjectivity; a principle intrinsically opposed to that of science, of culture. With Christianity man lost the capability of conceiving himself as a part of Nature.

God is love:' this, … supreme dictum of Christianity, … expresses the certainty which human feeling has of itself, … that the inmost wishes of the heart have objective validity and reality, that there are no limits, no positive obstacles to human feeling, that the whole world, with all its pomp and glory, is nothing weighed against human feeling.

Israel is the historical definition of the specific nature of the religious consciousness, save only that here this consciousness was circumscribed by the limits of a particular, national interest. Hence, we need only let these limits fall, and we have the Christian religion.

Faith in the real annihilation of the world - … a world antagonistic to the wishes of the Christian is therefore a phenomenon belonging to the inmost essence of Christianity[.]

Of all the attributes which the understanding assigns to God, that which … especially in the Christian religion … has … pre-eminence … is moral perfection. But God as a morally perfect being is nothing else than the realised idea, … the moral nature of man posited as the absolute being; … how could he otherwise tremble before the Divine Being, accuse himself before him, and make him the judge of his inmost thoughts and feelings?

T]he Christians abolished the distinction between soul and person, species and individual, and therefore placed immediately in self what belongs only to the totality of the species.

The Christians made mental phenomena into independent beings, their own feelings into qualities of things, the passions which governed them into powers which governed the world, in short, predicates of their own nature, whether recognised as such or not, into independent, subjective existences.

The salvation of the soul is the fundamental idea, the main point in Christianity; … this salvation lies only in God … But God is absolute subjectivity, … separated from the world, … set free from matter, severed from … life … and … from the distinction of sex. Separation from the world, from matter, from the life of the species, is therefore the ultimate aim of Christianity. … [T]his aim had its visible, practical realisation in Monachism.

To suffer is the highest command of Christianity – the history of Christianity is the history of the passion … [T]he ancient Christians … rendered the highest honour to their God by … tears of repentance and yearning. … If God himself suffered for my sake, how can I be joyful, how can I allow myself any gladness, at least on this corrupt earth, which was the theatre of his suffering?

Christianity has spiritualised the egoism of Judaism into subjectivity (though … this subjectivity is again expressed as pure egoism), has changed the desire for earthly happiness, the goal of the Israelite religion, into the longing for heavenly bliss, which is the goal of Christianity.

In Christianity, man was concentrated only on himself, he unlinked himself from the chain of sequences in the system of the universe, he made himself a self-sufficing whole, … [H]e no longer regarded himself as being immanent in the world, because he severed himself from connection with it[.]

As Israel made the wants of his national existence the law of the world, as under the dominance of these wants he deified even his political vindictiveness; so the Christian made the requirements of human feeling the absolute powers and laws of the world. [T]hat is, indeed, only of man considered as Christian; for Christianity, in contradiction with the genuine universal human heart, recognised man only under the condition, the limitation, of belief in Christ.

There's this little acronym I was taught in grade school—it's J-O-Y. It's supposed to make Plain children remember that Jesus is first, Others come next, and You are last.

Ever notice how Christians quote the Old Testament more then the New Testament? That's so they can say mean things, talk bad about the queers and such. New Testament, that's the Christian book. The stuff in red, that's Jesus talk. That's what they're supposed to live their life by, but, no, they like the God of the Old Testament, the mean, judgmental one, before he was on Zoloft.

The constant challenge in Christian theology is to preach the whole counsel of God, while not emphazing one point of doctrine in a way that denies another.