Quotes About Christianity

One thing, and one alone, is necessary for life, justification, and Christian liberty; and that is the most holy word of God, the Gospel of Christ, as He says, "I am the resurrection and the life; he that believeth in Me shall not die eternally" (John xi. 25), and also, "If the Son shall make you free, ye shall be free indeed" (John viii. 36), and, "Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God" (Matt. iv. 4).

For as works do not make a believing man, so neither do they make a justified man; but faith, as it makes a man a believer and justified, so also it makes his works good.

All Christian doctrine and life are gone, and there is left, instead of Christ, nothing more than Mohammed with his doctrine of works and especially of the sword. That is the chief doctrine of the Turkish faith in which all abominations, all errors, all devils are piled up in one heap.

Here is the truly Christian life, here is faith really working by love, when a man applies himself with joy and love to the works of that freest servitude in which he serves others voluntarily and for nought, himself abundantly satisfied in the fulness and riches of his own faith.

We conclude therefore that a Christian man does not live in himself, but in Christ and in his neighbour, or else is no Christian: in Christ by faith; in his neighbour by love.

Returning to the subject which we had begun, I think it is made clear by these considerations that it is not sufficient, nor a Christian course, to preach the works, life, and words of Christ in a historic manner, as facts which it suffices to know as an example how to frame our life, as do those who are now held the best preachers

For my part, if I cannot fathom how the bread is the body of Christ, yet I will take my reason captive to the obedience of Christ [II Cor. 10:5], and clinging simply to his words, firmly believe not only that the body of Christ is in the bread, but that the bread is the body of Christ.

Wherefore it ought to be the first concern of every Christian to lay aside all confidence in works and increasingly to strengthen faith alone and through faith to grow in the knowledge, not of works, but of Christ Jesus, who suffered and rose for him, as Peter teaches in the last chapter of his first Epistle (I Pet. 5:10).

The Ten Commandments have no right to condemn that conscience in which Jesus dwells, for Jesus has taken from the Ten Commandments the right and power to curse us.

We have to learn that a Christian should walk in the midst of death, in the remorse and trembling of his conscience, in the midst of the devil's teeth and of hell, and yet should keep the Word of grace, so that in such trembling we say, "Thou, O Lord, dost look on me with favor.

Paul is an expert at allegories. They are dangerous things. Unless a person has a thorough knowledge of Christian doctrine he had better leave allegories alone.

These two words, grace and peace, include all that belong to Christianity. Grace releases sin, and peace makes the conscience quiet. The

No believing Christian can be coerced beyond Holy Writ

If the Gospel is to be preached, it must concern the resurrection of Christ. Whoever does not preach this is no Apostle; for it is the head article of our

For if I believe the promise of God, I am certain that my life is pleasing to God and is superior to all the orders, since it makes a heavenly man, a conqueror of death, an heir of eternal life, and one who tramples the devil underfoot, as is stated in Ps. 91:13: "You will tread on the lion and the adder, the young lion and serpent you will trample underfoot." This is the strength and particular power of Christians.

There is no means to take sin away but grace alone. That

THIS, therefore, is also essentially necessary and wholesome for Christians to know: That God foreknows nothing by contingency, but that He foresees, purposes, and does all things according to His immutable, eternal, and infallible will. By this thunderbolt, "Free-will" is thrown prostrate, and utterly dashed to pieces.

Through this perversion of things it has happened that the knowledge of Christian grace, of faith, of liberty, and altogether of Christ, has utterly perished, and has been succeeded by an intolerable bondage to human works and laws; and, according to the Lamentations of Jeremiah, we have become the slaves of the vilest men on earth, who abuse our misery to all the disgraceful and ignominious purposes of their own will.

To turn one's eyes away from Jesus means to turn them to the Law.

This is enormous folly, and ignorance of Christian life and faith, when a man seeks, without faith, to be justified and saved by works.

We are saved by faith alone, but the faith that saves is never alone.

Be a sinner and sin boldly, but believe and rejoice in Christ even more boldly.

The Christian shoemaker does his duty not by putting little crosses on the shoes, but by making good shoes, because God is interested in good craftsmanship.

We talk eloquently about our commitment to the principles of Christianity, and yet our lives are saturated with the practices of paganism. We proclaim our devotion to democracy, but we sadly practice the very opposite of the democratic creed.... This strange dichotomy, this agonizing gulf between the ought and the is, represents the tragic theme of man's earthly pilgrimage.