Quotes About Christianity

TotuÈ™i, în anumite circumstanÈ›e, extrem de rare – creÈ™tinii vorbesc de minuni ale harului – o nou? und? de coeren?? apare È™i se propag? în creier; un nou comportament apare, temporar sau definitiv, determinat de un sistem total diferit de oscilaÈ›ii armonice; atunci se observ? ceea ce numim un act liber.

Nietzsche avait vu juste, avec son flair de vieille pétasse, le christianisme était au fond une religion féminine.

Les chrétiens ont du mal en général, avec l'absurde, ça n'entre pas vraiment dans leurs catégories.

Las mutaciones metafísicas –es decir, las transiciones radicales y globales de la visión del mundo adoptada por la mayoría– son raras en la historia de la humanidad. Como ejemplo, se puede citar la aparición del cristianismo.

The French Revolution, the republic, the motherland Ã¢â'¬Â¦ yes, all that paved the way for something, something that lasted a little more than a century. The Christian Middle Ages lasted a millennium and more.

La práctica de la astronomía y la voluntad científica vacían el cielo cristiano como una bañera llena de agua residual. La física es una antimetafísica; permite una ontología material

being quick to anger sure ain't a fruit of the Spirit.

The Ministry of Intercession, Andrew Murray)

The only way to God is through Jesus.

May the God of hope fill you with all joy and peace in believing [through the experience of your faith] that by the power of the Holy Spirit you will abound in hope and overflow with confidence in His promises. (Romans 15:13)

El cristianismo, al fin, y a pesar de la Magdalena, es religión de hombres -se decía Gertrudis-; masculinos el Padre, el Hijo y el Espíritu Santo...!>>. Pero ¿y la Madre? La religión de la Madre está en: <> y en pedir a su Hijo que provea de vino a una bodas, de vino que embriaga y alegra y hace olvidar penas, y para que el Hijo le diga: <<¿Qué tengo yo que ver contigo, mujer? Aún no ha venido mi hora>>

The shadowy side of real life is ignored, and Western Christianity provides us with nothing which can be used to interpret it. Thus the young men of the West are unable to deal with the mixture of light and shadow of which life really consists; they have no way of linking the facts of existence to their preconceived notions of absolutes.

Christians can influence the world for the better again. But it will mean making a commitment to stand by a worldview that current society often rejects and ridicules.

As Christians, we're not salespeople; we're just introducing mutual friends.

Christianity is concerned with the unfolding of the Kingdom of God in the world, not the longevity of organizations.

The followers of Jesus weren't immediately known as 'Christians.' Instead they were known as followers of the Way--a way of life instituted by Jesus. Following Jesus was understood not as an act of believing but primarily as a way of living.

Jesus never called us to be believers--he calls us to be followers who believe. It was so easy for me to be a Christian early on because I thought the whole thing was an exercise in believing. But following Jesus is an exercise in living--because we believe.

All of my children are ideologically and politically in sync with me, they all have authentic Christian faith. It's something I'm very grateful for.

The best way is to say that as a Christian for me the essence of Christian faith is that you treat others as if you wish to be treated.

I tell you the truth, no one can enter the kingdom of God unless he is born of water and the Spirit" (John 3:5). Ours is the water of baptism.

The great honor of Christianity, its incontestable merit, and the whole secret of its unprecedented and yet thoroughly legitimate triumph, lay in the fact that it appealed to that suffering and immense public to which the ancient world, a strict and cruel intellectual and political aristocracy, denied even the simplest rights of humanity.

James Orr put it well: "He who with his whole heart believes in Jesus as the Son of God is thereby committed to much else besides. He is committed to a view of God, to a view of man, to a view of sin, to a view of Redemption, to a view of the purpose of God in creation and history, to a view of human destiny found only in Christianity.

God sent his Son . . . born under law, to redeem those under law.

And one bad Christian hurts tens of thousands of Christians everywhere, especially in a nation of unbelievers.