Quotes About Christianity

Human problems are neither exactly definable, nor remotely solvable. He who expects Christianity to solve them has ceased to be a Christian.

That Christianity cures social diseases, as some say, or that, on the contrary, it poisons the society that adopts it, as others assert, are theses that interest the sociologist but are of no interest for a Christian. A convert to Christianity has converted because he believes it is true.

El Occidente habrá muerto, cuando deje de ser la presencia de Grecia en un alma cristiana.

That Christianity may not solve social problems is no reason to commit apostasy except for those who forget that it never promised to solve them.

Ni cristianismo ni paganismo, enseñan éticas altruistas. Tanto la moral cristiana, como la moral pagana, son individualismos éticos, que imponen deberes sociales, tan solo como medios de nuestra perfección terrestre o de nuestra salvación enigmática.

The modern clergy declare that Christianity seeks to solve earthly problems—thereby confusing it with utopia.

The modern Christian feels professionally obligated to act jovially and jokingly, to show his teeth in a cheerful grin, to profess a slavering friendliness, in order to prove to the unbeliever that Christianity is not a "somber" religion, a "pessimistic" doctrine, an "ascetic" morality. The progressive Christian shakes our hand with the wide grin of a politician running for office.

Nothing upsets the unbeliever as much as defenses of Christianity based on intellectual skepticism and internal experience.

Weder Christentum noch Heidentum lehren eine altruistische Ethik. Die christliche wie die heidnische Moral sind ethische Individualismen, die soziale Pflichten einzig als Mittel zu unserer irdischen Vervollkommnung oder zu unserer geheimnisvollen Rettung auferlegen.

Gnosticism and Christianity start from the same point, but go in different directions. From the same definition of the human condition, Christianity infers that man is a creature, while the Gnostic infers he is a god.

By embracing the "modern mentality," Christianity became a doctrine which it is not easy to respect, nor interesting to do so.

In the bosom of the Church today, 'integralists' are those who do not understand that Christianity needs a new theology, and 'progressives' are those who do not understand that the new theology must be Christian.

It could be said that Christianity's "psychology" was its preoccupation with sin, guilt, penance, and authority.

Kierkegaard was a Christian, though he hated the Danish Church and couldn't accept the way complacent Christians around him behaved. For him, religion was a heart-wrenching option, not a cosy excuse for a song in church.

In my view, the Christian religion is the most important and one of the first things in which all children, under a free government ought to be instructed.

No truth is more evident to my mind than that the Christian religion must be the basis of any government intended to secure the rights and privileges of a free people.

It is the sincere desire of the writer that our citizens should early understand that the genuine source of correct republican principles is the bible, particularly the New Testament or the Christian religion.

The most important fact to know about the Christian Church in the two hundred years after Jesus' death is that only at the end of this period did the Church comprise as many people as the far-flung Jewish community numbered (five million) in the Roman Empire. Christianity developed an intense rivalry with Judaism, and for many decades was compared to the Jews as a minority. This accounts for the intense anti-Semitism that became enshrined in Christianity by 200 A.D.

Constantine, it must be remembered, was not a well-educated man. In his anxiety before the battle of the Milvian Bridge he actually thought he could strike a bargain with God. This gamble on Christianity apparently led to his victory

Judaism was a legal religion in the Roman Empire; Christianity was not until the first Christian emperor ascended the throne in the fourth century A.D. There were periodic persecutions of the Christians by the imperial state and local officials. The resulting martyrs, often upper-class women of unusual devotion, only served to draw more attention and converts to the Church.

The Gnostics (also called Manichees) postulated that there were two gods -- the Christian God of goodness and light, and an evil anti-God of darkness. This theory proved an easy explanation of why there was evil in the world. It was rejected by Catholic Christianity in favor of the monotheistic view that there was one God who created only goodness. Evil was sin, a rebellious falling-away from God, a perversion of His goodness. This was the foundation of the evolving Christian concept of Satan.

It would take many centuries before Christian preachers started to teach that when Christ said, 'Blessed are the poor for theirs in the Kingdom of Heaven,' he meant not just the poor in spirit (the pious), but the actual impoverished masses of people.

Christians are not supposed to "just have faith." Christians are commanded to know what they believe and why they believe it. They are commanded to give answers to those who ask (1 Pet. 3:15), and to demolish arguments against the Christian faith (2 Cor. 10:4-5).

As we look at the evidence in the ensuing chapters, we'll see that conclusions such as "God exists" and "the Bible is true" are certain beyond reasonable doubt.Therefore, it takes a lot more faith to be a non-Christian than it does to be a Christian.