Quotes About Christianity

Some Protestants insist that Protestantism is "Bible Christianity," a religion that takes the whole, inspired Bible as the only and final authoritative source of truth.

If any one will come after me, let him deny himself, and take up his cross." The plain meaning of these words is, that there is no following Jesus on any other terms--a doctrine which, however clearly taught in the Gospel, spurious Christians are unwilling to believe and resolute to deny.

It taught effectively two lessons,--one specially for the benefit of the twelve, and the other for all Christians and all ages. The lesson for the twelve was, that they might dismiss from their minds all fond hopes of a restoration of the kingdom to Israel. Not reconstruction, but dissolution and dispersion, was Israel's melancholy doom. The general lesson for all in this discourse is: "Watch, for ye know not what hour your Lord doth come.

As He said to Peter in express words, "If I wash thee not, thou hast no part with me;" so He says to them all in effect, though not in words,"If ye wash not each other, if ye refuse to serve one another in love, ye have again no part with me." This is a hard saying; for if it be difficult to believe in the humiliation of Christ, it is still more difficult to humble ourselves.

But can any man of the least Christian enlightenment believe that the exalted Saviour can look on such rites as doing honour to Him, which pour contempt on His all-perfect atonement, and represent His most "precious blood" as needing to have its virtue supplemented by that of blood drawn from the backs of wretched and misguided sinners? Such offerings were altogether fit for the worship of Moloch; but they are the very opposite of being fit for the service of Christ.

Hence, from the mere jingle of words, persons and things essentially different were confounded; and Paganism and Christianity jumbled together, that the towering ambition of a wicked priest might be gratified; and so, to the blinded Christians of the apostasy, the Pope was the representative of Peter the apostle, while to the initiated Pagans, he was only the representative of Peter, the interpreter of their well-known Mysteries

WHEN Linacer, a distinguished physician, but bigoted Romanist, in the reign of Henry VIII., first fell in with the New Testament, after reading it for a while, he tossed it from him with impatience and a great oath, exclaiming, "Either this book is not true, or we are not Christians." He saw at once that the system of Rome and the system of the New Testament were directly opposed to one another; and no one who impartially compares the two systems can come to any other conclusion.

The difference, in point of time, betwixt the Christian Pasch, as observed in Britain by the native Christians, and the Pagan Easter enforced by Rome, at the time of its enforcement, was a whole month; and it was only by violence and bloodshed, at last, that the Festival of the Anglo-Saxon or Chaldean goddess came to supersede that which had been held in honour of Christ. Such is the history of Easter.

Rich or poor, high or low, all men are equal in sin. There are surface differences and degrees, but a deep identity beneath. So on the same principle all souls are of the same value. Here is the true democracy of Christianity. So there is one ransom for all, for the need of all is identical. III.

the New Testament writers never hesitate to speak even of such very imperfect Christians as were found in abundance in churches like Corinth and Galatia as being all 'saints,' every man of them. That is not because the writers were minimising their defects, or idealising their persons, but because, if they are Christians at all, they are saints; seeing that no man is a Christian who has not been drawn by Christ's great sacrifice for him to yield himself a sacrifice for Christ. Of

Christian mission is not to preach Christ, but to be Christians in life. There

Christianity does not condemn the world. The world has condemned itself when on Calvary it condemned the One who was its true self. "He was in the world, and the world was made by him, and the world knew him not" (Jn. 1:10).

To live in the world as if there were no God ! "-but hon esty to the Gospel, to the whole Christian tradition, to the experience of every saint and every word of Christian litu rgy demands exactly the opposite : to live in the world seeing everything in it as a revelation of God, a sign of His presence, the joy of ·His coming, the call to communion with Him , the hope for fulfillment in Him

Instructing people to obey Christ's commands is part of the Great Commission. It's not enough to teach the facts about Christ, we are to teach, exhort, and train disciples to obey and live according to the commands of Christ.

The nature of Christian love is to do the will of God. Obeying the Father was a delight for Jesus because he loved his Father:

Here is a Christian so committed to the well-being of other Christians, especially new Christians, that he is simply burning up inside to be with them, to help them, to nurture them, to feed them, to stabilize them, to establish an adequate foundation for them. Small wonder, then, that he devotes himself to praying for them when he finds he cannot visit them personally.4

the pagan Caecilius criticized the Christians because "hardly have they met when they love each other.... Indiscriminately they call each other brother and sister.

Christianity, the humblest of all faiths, degenerated into the most power-hungry and hierarchical religion on the face of the earth. After the emperor Constantine elevated Christianity to the status of a state religion in A.D. 312, the once-persecuted faith became a fierce persecutor of all its opposition.

Helga Henry, the wife of the renowned theologian Carl F. H. Henry, reminds us that "Christian hospitality is not a matter of choice; it is not a matter of money; it is not a matter of age, social standing, sex, or personality. Christian hospitality is a matter of obedience to

Leaders who think that growth in grace comes by knowing the Word of God without doing it will produce congregations of passive Christians which resemble human beings that eat too much and exercise too little.

In his remarkably penetrating booklet, The Mark of the Christian, Francis Schaeffer reminds us that the real issue to be dealt with in most of our conflicts is not the issue at hand but our lack of Christlike love toward our fellow Christians:

Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own. Philippians 3:12 ESV

It teaches us how to run our lives individually. How to run our families, how to run our churches. But it teaches us how to run all our public policy and everything in society. And that's the reason, as your congressman, I hold the Holy Bible as being the major directions to me of how I vote in Washington, D.C., and I'll continue to do that.

I'm fully and completely convinced that the 'Hour of Power' is a step in leading people to a fuller understanding of who Jesus is. I can't tell you how many people have watched the 'Hour of Power' and say, 'Now I feel confident to be able to go to a church'... That's what the 'Hour of Power' does.