Quotes About Christianity

the naive forms of Christian moral motivation - bare threats of hell and the bribery of heaven - stunt moral growth by ensuring believers remain emotional children, never achieving the cognitive moral development of adults. Psychologists have established that mature adults are moral not because of bare threats and bribes (that stage of moral development typifies children, not adults), but because they care about the effects their behavior has on themselves and others.

Of all men, Christians should work especially hard, giving more than an honest day's work for a day's wage.

Christian men who are not yet called into formal church office should never complain that they have nothing to do. We all have much to do in our own hearts and lives, and the requirement for well-qualified men to serve as leaders in the church is always urgent and vital.

any Christian man who wants to serve the Lord, in any role and at any level, must begin by devoting himself to God's Word. A man who is weak in the Word of God will be of little use for service, for we cannot truly serve God effectively in our own knowledge and strength. But God's Word stirs up in us the faith and spiritual strength needed to serve Him.

John Calvin said: "It is the nature of faith that we want to bring others to share eternal life with us when we have become partakers of it. The knowledge of God cannot lie buried and inactive in our hearts and not be made known to men."6 We

It is not sufficient for fathers to send their children to church, Sunday school, Christian camp, or private Christian school. You must read the Bible to your children yourself. Obviously, our children must see some correspondence between the Bible and our lives. But even as we work out our own Christian growth, we must read God's Word to and with our children.

Whenever a Christian layman, minister, writer, teacher, or whoever it might be, gets to thinking that there is something important about him, he or she will always cease to be effective as Christ's wit- ness."3 We

our basic mandate as Christian men is to cultivate, build, and grow (both things and people), but also to stand guard so that people and things are kept safe-so that the fruit of past cultivating and nurturing is preserved.

Let those who wish to witness Christ to the world therefore tend to their own faith in Jesus Christ above all else. It is often the simple exercise of faith in all of life's circumstances that bears the strongest witness.

Therefore, the humble working man, toiling faithfully at his job, nurturing and shepherding his wife, and seeking to bring up his children in the discipline and instruction of the Lord, conforms to God's picture of a real man.

Christianity did, holding Jesus out not just as a model of right behavior, but an elder brother whose inheritance of immortality all God's children might share.

Catholic theology of the time, which made much of what the Jesuit Karl Rahner called the 'anonymous Christian', one who might live a graced life without believing church doctrine.

They seem to be a doomed people. The curse of a people calling themselves Christian, seems to follow them everywhere;

Truth is rarely simple and seldom obvious, which is why mature institutions recognise the importance of conflict and disagreement. Christianity was born in conflict, and it has been characterised by conflict ever since. The Church's obsession with heresy is witness to this fact.

The real battle for Christians today is not Armageddon, it is the battle for a sensible approach to that ancient library of books we call the Bible. The Bible was written by human beings, with all the longings, prejudices and illusions that characterise us as a species. It is not an apocalyptic almanac, a mystical code book, an inerrant textbook for living. It is a compendium of a particular people's struggle with meaning; so it should encourage us to do the same in our day.

Aunt Agnes said, "It's hard to make a good Christian out of a cat.

It is almost impossible to fall in love with majesty, power, or perfection. These make us fearful and codependent, but seldom truly loving. On some level, love can only happen between equals, and vulnerability levels the playing field. What Christians believe is that God somehow became our equal when he became the human Jesus, a name that is, without doubt, the vulnerable name for God.

organized religion is no longer good news for most people, but bad news indeed. It set us up for the massive atheism, agnosticism, hedonism, and secularism we now see in almost all formerly Christian countries.

The New Testament called it salvation or enlightenment, the Twelve Step Program called it recovery. The trouble is that most Christians pushed this great liberation off into the next world, and many Twelve Steppers settled for mere sobriety from a substance instead of a real transformation of the self. We have all been the losers, as a result—waiting around for "enlightenment at gunpoint" (death) instead of enjoying God's banquet much earlier in life.

In this book I would like to describe how this message of falling down and moving up is, in fact, the most counter-intuitive message in most of the world's religions, including and most especially Christianity. We grow spiritually much more by doing it wrong than by doing it right. That might just be the central message of how spiritual growth happens; yet nothing in us wants to believe it. I actually think it is the only workable meaning of any remaining notion of "original sin.

Bonaventure's theology is never about trying to placate a distant or angry God, earn forgiveness, or find some abstract theory of justification. He is all cosmic optimism and hope! Once it lost this kind of mysticism, Christianity became preoccupied with fear, unworthiness, and guilt much more than being included in—and delighting in—an all-pervasive plan that is already in place.

St. Irenaeus (125–203), The Scandal of the Incarnation, and St. Athanasius (297–373), On the Incarnation, are two early classics that set a bar of good theology that we have since seldom matched or even understood. The mystery of incarnation is the unique trump card that Christianity adds to the deck of world religions.

Christians affirm the communion of saints in the Nicene Creed, but I think there should be an equal belief in the "communion of sinners.

For five hundred years, Christian teachers defined and redefined salvation almost entirely in individualistic terms, while well-disguised social evils—greed, pride, ambition, deceit, gluttony—moved to the highest levels of power and influence, even in our churches.