Quotes from Dada Bhagwan

During anger, the parmanus (subatomic particles) are fiery and fierce and during greed, there are parmanus (subatomic particles) of attraction towards money.

When will money not come to one? It is when he speaks ill of others and scandalizes. Money will come to the one who has purity of mind, body and speech.

Money is 'limited' and people's demands are 'unlimited'.

Religion (Dharma) begins with an obliging nature.

The law of nature is such that everyone gets happiness according to their needs. The 'tender' that everyone (of us) fills out, is indeed fulfilled.

Where there is asakti [infatuation], there accusations cannot refrain from happening. That is indeed the nature of asakti [infatuation].

The nature of the ego is to misuse whatever authority one has.

What is the nature of egoism? It spends away everything in its power!

Nature will forgive those who accept their own mistakes and not blame God for them. When God is not the doer of anything at all, one takes on grave liability by saying that God did it.

The buddhi [intellect] is today's gain, it is today's experience! Whereas, akkal [insight, wisdom] is a nature's gift!

Maya (deceit) means that one cannot see the nature of things as they are but sees them in a different form.

No human being really has any misery. It is your own mistake if you complain of the misery.

The way in which the twists were entangled to knot up the mind-speech-body and the innate nature (relative self, prakruti), is the manner in which they will be untwisted.

It is the nature of the circumstances to disperse. If there is attachment with the circumstance, there will be abhorrence when they get dispersed.

Who gives you pain? Your anger, pride, illusion and greed. Where is the fault of the nature in all this?

This whole world is functioning on the foundation of [karmic] 'effect'. God has no hand in this. People did not understand this and that is why they put this on God's head (blamed God).

God has been pushed aside by the non-Self complex. Vibrations have arisen from vibrations. 'We' now give you the Knowledge of how to stop the vibrations.

By one fact, the Self [Soul] is the creator [of new karma]. From another fact, the Self [Soul] is not the creator.

Once a person starts seeing his own mistakes, he starts to become Parmatma, (absolute supreme Self)!

The one whose egoism is gone, he becomes God. One is a mortal (jivatma) as long as there is egoism and if his egoism goes away, he becomes the eternal Absolute Supreme Soul (Paramatma).

To eat, drink, arise, awake etc. are all religion (dharma) of the body. One has not come into one's own Self Religion (atma dharma) even for a second. Had he done so, he would never ever leave God.

The Celestial (Heavenly Gods) become pleased with the one who isn't hungry for fame and recognition. The whole world can be pleased with us, but because of our hunger they are not pleased with us.

You yourself are indeed Bhagwan [God], but the qualities of God have not yet manifested.

If 'pratikraman' happens immediately [as the mistake happen], then it will bring one in the state of God (Bhagwan-pad).