Quotes About Church

It is the custom of the Roman Church which I unworthily serve with the help of God, to tolerate some things, to turn a blind eye to some, following the spirit of discretion rather than the rigid letter of the law.

I am not the Jesus of the official church tolerated by those in power. I am not your superstar.

She will laugh. The sound is as strange, at Briar, as I imagine it must be in a prison or a church. Sometimes, she will sing. Once we talk of dancing. She rises and lifts her skirt, to show me a step. Then she pulls me to my feet, and turns and turns me; and I feel, where she presses against me, the quickening beat of her heart - I feel it pass from her to me and become mine.

Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever! Amen. —EPHESIANS 3:20

First we are to seek peace in our local fellowship, to end strife and to seek reconciliation with God and with one another, and out of this peace-shaped, kingdom-shaped church we spill over peace into the world.

And I always do this aloud, or at least at a mumble level, making sure I am doing more than just glancing at the psalms or prayers. Glancing at prayers is the fastest path toward vain repetitions I know of. For that reason, the church has always advocated reading our prayers aloud so we will go more slowly and concentrate more on what we are saying. Prayer books are designed to be read aloud.

When a male-based culture is re-formed into a male-and-female-based culture, it presents a truer picture of the character of God, who created all people as his image bearers. When the voices of women become customary, common, expected, and accepted, the church becomes more inviting, more inclusive, more empathetic, more compassionate, safer, and more secure—for everyone. We pray for that day. [1] Luke 4:18-19, NRSV, italics added. [

Yes, the church is part of the good news of Jesus. And the church proclaims the good news of Jesus. But when men and women have only seen churches formed by unhealthy power, celebrity, competitiveness, secrecy, and self-protection, our corporate ecclesial life belies the truth of the gospel. The church can only witness to the truth of Jesus by seeking justice, serving with humility, operating transparently, and confessing and lamenting failures.

Put differently, we've made the church into the American dream for our own ethnic group with the same set of convictions about next to everything. No one else feels welcome. What Jesus and the apostles taught was that you were welcomed because the church welcomed all to the table.

Culture socializes us into what is considered proper behavior. For Christians, this is true in our churches as well as in society at large.

Hauerwas said it, "The sermon, therefore, is not a list of requirements, but rather a description of the life of a people gathered by and around Jesus."39 Church, then, forms the context for the ethic of Jesus.

The church becomes a community called atonement every time it reads the story of Jesus and every time it identifies itself with that story and every time it invites others to listen in to hear that story. Reading Scripture and listening to Scripture and letting Scripture incorporate us into its story is atoning.

book of Revelation is written to shape a church surrounded by the swamping and creeping ways of Babylon.

Fawning over Babylon's leaders divides the church. Nearly half of the American church votes one way as one half votes the other. If one's allegiance is to a party, if one thinks one's party is truly Christian, one has cut off one's sisters and brothers.

kingdom mission is church mission, church mission is kingdom mission, and there is no kingdom mission that is not church mission.

The reality is that each of our churches has created a Christian culture and Christian life for likes and sames and similiarities and identicals. Instead of powering God's grand social experiment, we've cut up God's plan into segregated groups, with the incredibly aggravating and God-dishonoring result that most of us are invisible to one another.

Michael Green cuts through church cant: "God's church exists not for itself but for the benefit of those who are not yet members. . . . [and] the church which lives for itself will be sure to die by itself." The church is not a religious club and it does not have a secular mission. Instead, it is a worshipping and sending community.

What about the poor? How many poor people, unemployed people, financially struggling people are in your church? Are they even willing to let those facts be known? If not, why not?

The ways of reading Revelation that spend time speculating about the questions When will all this happen? and Who is the antichrist? fail the church in discipleship. Instead of a discipleship that teaches us to discern Babylon among us and shows us how to live in Babylon as dissidents instead of conformists, these speculative questions teach Christians how to wait for the escape from Babylon.

Since we are committed in the church to the scriptural revelation as the norming norm, we need to remind ourselves that our task ultimately is to conserve the gospel revealed in Christ by addressing our world in its local manifestation with the grace of God. We will discover that we each have something to say about that grace and for our world.

The church, if it is going to be the church God designed it to be, must become a space for the full story of God's artistic grace — the story about where we were, where we are now, and where we will be someday.

The church is the place to get the kind of help you need" and to "love you to wholeness.

The Sermon on the Mount is the moral portrait of Jesus' own people. Because this portrait doesn't square with the church, this Sermon turns from instruction to indictment. To those ends—both instruction and indictment—this commentary has been written with the simple goal that God will use this book to lead us to become in real life the portrait Jesus sketched in the Sermon.

This has to be emphasized, because today too many of us emphasize kingdom but ignore the Holy Spirit and Pentecost and church—as if kingdom meant nothing more than justice and peace and love in the world (or in their country or in their state or in their local village).