Quotes About Isaiah

In repentance and rest is your salvation, in quietness and trust is your strength. Isaiah 30:15 (NIV)

You will keep in perfect peace the mind that is dependent on You, for it is trusting in You. Isaiah 26:3

And they will be called righteous trees, planted by the LORD, to glorify Him. Isaiah 61:3

I will make peace flow to her like a river, and the wealth of nations like a flood. Isaiah 66:12

The result of righteousness will be peace; the effect of righteousness will be quiet confidence forever. Isaiah 32:17

For I am God, and there is no other; I am God, and no one is like Me. Isaiah 46:9

Lord, You will establish peace for us, for You have also done all our work for us. Isaiah 26:12

The LORD will strike Egypt, striking and healing. Then they will return to the LORD and He will hear their prayers. Isaiah 19:22

He was like one people turned away from; He was despised, and we didn't value Him. Isaiah 53:3

The message of Jesus is summed up partly in the Sermon on the Mount, and partly when he begins his ministry and quotes the passage from Isaiah: 'I have come to set free the prisoners and restore sight to the blind.' And certainly, his mission is also to bring hope. It was to heal people, to befriend the outcast.

All your children shall be taught by the LORD, and great shall be the peace of your children. ISAIAH 54:13

The Bible's picture of a godly leader also describes the godly home: "A shelter from the wind and a refuge from the storm, like streams of water in the desert and the shadow of a great rock" (Isaiah 32:2). May that be true of your home.

The eagle ... can lock its wings and wait for the right wind. He waits for the updraft and never has to flap his wings, just soar. As as we wait on God He will help us use the adversities and strong winds to benefit us. The Bible says, 'They that wait upon the Lord ... shall mount up with wings as eagles' (Isaiah 40:31)

text for today is taken from the twenty-first chapter of Isaiah, verse six: For thus hath the Lord said unto me, Go, set a watchman, let him declare what he seeth.

Isaiah is by far the finest and least objectionable of the seventeen prophets whose supposed productions form the latter part of the Old Testament. A distinctly higher moral tone appears in the writings called by his name, and this is especially noticeable in the 'Second Isaiah,' who wrote after the Babylonish captivity.

The word 'enemy' is therefore ambiguous, but if he says elsewhere, as he does, that he will deliver his people from their sins,1 as do Isaiah2 and others, the ambiguity is removed, and the double meaning of enemies reduced to the single meaning of iniquities.

So as not to risk appearing to introduce a duality, let alone a plurality, into the one and personal God, the Semitic texts and their commentators refuse to give the right answer by stating that God, being "all-powerful," "doeth what He wills"; we find this argument in Isaiah, Job and Saint Paul, as well as in the Koran. It is a doubl-edged argument, yet for certain psychological reasons it was efficacious for three or four millennia, in the climate for which it was destined. - p98

Out of the bottomless profundities the gigantic tail seems spasmodically snatching at the highest heaven. So in dreams, have I seen majestic Satan thrusting forth his tormented colossal claw from the flame Baltic of Hell. But in gazing at such scenes, it is all in all what mood you are in; if in the Dantean, the devils will occur to you; if in that of Isaiah, the archangels.

Isaiah Joe is not too complicated. He's just one of these elite shooters coming out of college.

Don't pass over this thought, because it's crucial: Isaiah 40:29 assumes that God will call us to various tasks for which we lack enough power on our own.

Isaiah speaking seven hundred years before their own time. Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel. "Immanuel" meant "God with us.

So much of their Scriptures was poetic and figurative language, like Jesus's parables about the kingdom of heaven. When Simon asked him why he spoke in parables, he quoted Isaiah about how the people's hearts were dulled and their eyes blinded by their own sin. So Yahweh would keep the secrets of the kingdom of heaven from everyone except those who repented. How much more of their hope and understanding was darkened by such hidden language from Yahweh?

But in gazing at such scenes, it is all in all what mood you are in; if in the Dantean, the devils will occur to you; if in that of Isaiah, the archangels.

Isaiah 1:19 says, "If ye be willing and obedient, ye shall eat the good of the land." But we sure weren't eating the good of the land!