Quotes About Isaiah

ISAIAH 10:27 27 . . . the yoke shall be destroyed because of the anointing.

In the first place, a possible Hellenistic dualism is shattered by the vivid apocalyptic eschatology of 3:10ff. Entrance into God's eternal Kingdom (1:11) is not the apotheosis of the soul at death but entrance into the new heavens and new earth (Isa. 65:17; 66:22).

Peace to him that is far off, and to him that is near. Isaiah 57:19.

The scene in Isaiah 6 demonstrates another function of the supernatural beings in Yahweh's council: worship.

In urging his readers in Ephesians 4:30 "not to grieve the Holy Spirit of God," Paul uses the language of Isaiah 63:10, the one certain place in the Old Testament where the concept of the divine presence with Israel in tabernacle and temple is specifically equated with "the Holy Spirit of Yahweh.

Romans contains some seventy-four references to the Old Testament (mostly from Psalms and Isaiah). "It is written" occurs nineteen times in this book, more than half of all the times Paul uses the phrase.

To cite one particularly striking example of this, note how in John 12:37-41, Isaiah's vision of "the Lord sitting upon a throne, high and lifted up" is taken to be a vision of Jesus.28

The obvious adaptation of Isaiah 45:23 (one of the most emphatically monotheistic passages in the Bible) to describe this universal acclamation of Jesus is a remarkable indication of the belief that this acclamation is now the required way in which "God" is to be glorified by the creation.

There is another astonishing instance of this apparent retrojection of Jesus into the OT in John 12:37-41, where Isaiah's vision of "the Lord" exalted and enthroned (Isa 6:1-5) is declared to have been a vision of Jesus' glory.

The word ghost is only used in the Bible a few times, but nonetheless it is mentioned. Several passages include: Matt. 14:26; Mark 6:49; Isaiah. 29:14; and Luke 24:37-39. The Bible references the disciples witnessing Jesus walking on the water during a storm. What they believed they were seeing was a ghost, rather than Jesus walking on the water. After the resurrection, his disciples thought he was ghost, but he let them touch him

Hay ocasiones cuando Dios quiere que estemos sentados en su presencia en silencio. No quiere que seamos nosotros los que siempre hablemos. Como lo expresa Isaías 30:15: «En quietud y en confianza será vuestra fortaleza».

Unlimited Vision SCRIPTURE READING: ISAIAH 6:1–8 KEY VERSE: PSALM 33:11

Are these the duties I required? I called for the heart and spirit and you bring nothing but the carcass of duty. Should I receive this?" "The Lord says These people come near to me with their mouth and honor me with their lips, but their hearts are far from me." Isaiah 29:13

If we may believe so good an authority as Edward Moor (author of Moor's "Hindu Pantheon," and "Oriental Fragments"), both the name of Crishna, and the general outline of his history, were long anterior to the birth of our Saviour, as very certain things, and probably extended to the time of Homer, nearly nine hundred years before Christ, or more than a hundred years before Isaiah lived and prophesied." [286:2]

Saying nothing was preferable to saying too much. Well versed in the Bible, Lincoln may also have remembered the lines from Isaiah: "You silence the uproar of foreigners; as heat is reduced by the shadow of a cloud, so the song of the ruthless is stilled."102

Cómo caíste del cielo... (Isaías 14:12)

For this purpose we will benefit most from the great passages of scripture that clearly show us our Father in relation to his creation and his earthly family. These are passages such as Genesis 1 or 15; Exodus 19; 1 Kings 8; 2 Chronicles 16 and 19; Nehemiah 9; many of the psalms (34, 37, 91, and 103, for example); Isaiah 30, 44, and 56–66; Luke 11; Romans 8; Philippians 4.

In the book of Isaiah, one of our holy texts written by a prophet of old, there are these words: 'Of the increase of his government and peace there will be no end. He will reign on David's throne over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The zeal of the Lord almighty will accomplish this.

According to Josephus, on Cyrus's ceremonial entrance to the city, Daniel (who lived at least until the third year of Cyrus) presented him with the writings of Isaiah that included a letter addressed to Cyrus by name, written 150 years earlier.2 Can you imagine his reaction?

My first name - I have no middle name - was chosen by my father, as he told me, on that solitary walk in the forested hills. He selected it from a verse of the seventh chapter of Isaiah; there was no Immanuel among our ancestors known to him.

I try to see their moral relevance [in the Bible] and, of course, to admire the literary beauty of the text. Prophetic poetry: No one has written the way Isaiah does.

I SAIAH 40:28 Have you not known? Have you not heard? The everlasting God, the LORD, the Creator of the ends of the earth, neither faints nor is weary.

The book of Isaiah is a tract for our own times; our very aversion to it testifies to its relevance.

Do you not know? Have you not heard? The LORD is the everlasting God, the Creator of the ends of the earth. He will not grow tired or weary, and his understanding no one can fathom. —Isaiah 40:28