Quotes About Isaiah

Jeremiah says that God is one who enforces and delights in justice (Jeremiah 9:24), and Isaiah calls him "a God of justice" (Isaiah 30:18). He will one day "judge the world with justice" (Acts 17:31).

Isaiah, chapter 6, verse 8: Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.

All central beliefs on human matters spring from a personal predicament.

it is significant that the eunuch was reading the prophet Isaiah. Theodore Jennings Jr., professor of biblical and constructive theology at Chicago Theological Seminary, writes at length about the significance of this fact. "The Isaiah being read by the eunuch is the same prophet who specifically includes eunuchs in the divine dispensation. Moreover the passage the eunuch was pondering is one that he may well have connected to his situation as a eunuch:

Isaiah calls the Church barren because her children are born without effort by the Word of faith through the Spirit of God. It is a matter of birth, not of exertion.

It's in those little breaks in our companionship with God where confusion sets in about what we're really supposed to do. (11) Isaiah 30:21 ref

Jesus does put radical demands before people, but so did Isaiah and so does Proverbs. The New Testament is new in the same way that Isaiah was new or that Genesis was new over against Exodus.21 While there are statements Jesus makes that no prophet or wise teacher could have made, these are statements such as the "I am" declarations in John's Gospel; they relate to his being the incarnate one and the Savior.

Even to your old age and gray hairs I am he, I am he who will sustain you. I have made you and I will carry you; I will sustain you and I will rescue you.

Real people are destined to be hated and unappreciated by fools.

When I was a child of six or seven my father would show me the chapter in the prophet Isaiah where the name Immanuel is found; more than once he spoke to me of the faith he put in me.

After the first week, I found I could trick my troubled mind into much-needed sleep. My method was to ask a question that had haunted my loneliness since I was a child: Why does God allow suffering? Isaiah supplied the answer: "I am the Lord, and there is no other; I form the light and create darkness, I make peace and create evil; I the Lord do all these things.

When Satan's origin is unveiled, he is pictured as the king of Tyre in Ezekiel 28 and the king of Babylon in Isaiah 14. So it's clear from the outset that Satan influences world leaders.

For the statement of Isaiah (28:19) is true: "Trouble gives understanding"; likewise, hunger is the best condiment. For those who are afflicted have a better understanding of the Holy Scriptures; the smug and prosperous read them as if they were some poem written by Ovid.

Therefore the man whom the prophet here calls blessed is unanimously declared by the world to be the most wretched of all, as Isaiah looked upon Christ, the Head and Model of the blessed, whom he calls the lowest of all (Is. 53:3).

For I the Lord love justice; I hate robbery and wrong with violence or a burnt offering. And I will faithfully give them their recompense in truth, and I will make an everlasting covenant or league with them.

Paul does not quote the Psalms or Isaiah, but we can see the influence of their double vision of the One God all the way through: the sovereign God, high above and beyond the earth so that its inhabitants are like grasshoppers, yet gently at hand, gathering the lambs in his arms and leading the mother sheep.

the famous opening of the central poem in the book of Isaiah stresses comfort: "Comfort, O comfort my people, says your God.

Paul's response was to quote the prophets once more, this time his regular text, Isaiah 49: "I have set you for a light to the nations, so that you can be salvation-bringers to the end of the earth.

If Paul is hinting at "punishment" in this passage, it can only mean what it means in Isaiah, which has to do with the "servant" fulfilling Israel's vocation—and simultaneously with the "servant's" embodying YHWH himself, the powerful "arm of YHWH," to take upon himself the consequence of Israel's rebellion, idolatry, and sin, so that Israel and the world may be rescued

The prophet Isaiah said the Messiah: 'had no beauty or majesty to attract us to Him, nothing in His appearance that we should desire Him.' Perhaps God has made you a plain man so your gentle spirit can shine through.

Book of Isaiah---"Go and give beauty for ashes, go and give joy for mourning, give the spirit of praise for the spirit of heaviness, that they may become trees of righteousness, plantings to the glory of God.

Go beyond yourself and away from the faces of your idols and away from everything else that has been blinding your thinking, your imagination. Wake up and accept the ridicule that Isaiah gave to his people, and deliberately turn your thoughts and your eyes to God.

If we will allow the Holy Spirit to bring us face to face with God, we too will hear what Isaiah heard—"the voice of the Lord." In perfect freedom we too will say, "Here am I! Send me.

So the servants of King Hezekiah went to Isaiah,